First of the widely celebrated and sumptuously illustrated series, this book reveals in intimate detail what life was really like in the ancient world. Behind the vast panorama of the pagan Roman empire, the reader discovers the intimate daily lives of citizens and slaves—from concepts of manhood and sexuality to marriage and the family, the roles of women, chastity and contraception, techniques of childbirth, homosexuality, religion, the meaning of virtue, and the separation of private and public spaces. The emergence of Christianity in the West and the triumph of Christian morality with its emphasis on abstinence, celibacy, and austerity is startlingly contrasted with the profane and undisciplined private life of the Byzantine Empire. Using illuminating motifs, the authors weave a rich, colorful fabric ornamented with the results of new research and the broad interpretations that only masters of the subject can provide.

The second volume of A History of Private Life is a treasure-trove of rich and colorful detail culled from an astounding variety of sources. This absorbing “secret epic” constructs a vivid picture of peasant and patrician life in the eleventh to fifteenth centuries.

Readers interested in history, and in the development of the modern sensibility, will relish this large-scale yet intimately detailed examination of the blossoming of the ordinary and extraordinary people of the Renaissance and the Enlightenment. This third in the popular five-volume series celebrates the emergence of individualism and the manifestations of a burgeoning self-consciousness over three centuries.

The nineteenth century was the golden age of private life, a time when the tentative self-consciousness of the Renaissance and earlier eras took recognizable form, and the supreme individual, with a political, scientific, and above all existential value, emerged. The present book, fourth in the popular series, chronicles this development from the tumult of the French Revolution to the outbreak of World War I―a century and a quarter of rapid, ungovernable change culminating in a conflict that, at a stroke, altered life in the Western world. Guided by six eminent historians, we move from the Enlightenment of the eighteenth century, which conceived of man as a noble creature of reason, into nineteenth-century Romanticism with its affirmation of distinctively individual creatures in all their mystery and impulsiveness, exalting intuition as a mode of knowledge. More and more, men and women wanted to sleep alone, to be left alone to read and write, to dress as they pleased, to eat or drink anything they liked, to consort with and love whomever they fancied. Growing democracies advanced those wishes to the status of rights, expanding markets stimulated them, and migration encouraged them. That new frontier, the city, simultaneously weakened family and community constraints, spurred personal ambitions, and attenuated traditional beliefs. The authors dramatize the nineteenth century’s organized effort to stabilize the boundary between public and private by mooring it to the family, with the father as sovereign. Such chapters as “The Sweet Delights of Home,” “The Family Triumphant,” and “Private Spaces” describe the new domestic ideal of the private dwelling as a refuge from perils and temptations in the public arena, the father as benevolent despot, the wife as contented practitioner of domestic arts, the children as small versions of adults, equipping themselves to follow in their parents’ righteous footsteps. Particularly in England, the middle class was central to the formation of this homely standard, which spread to the working classes through evangelical preaching, utilitarian writings, and economic changes and improvements that resulted in a separation of home and workplace. At the same time, the gentry was transforming castles into country houses, knights into foxhunters, and landowners into gentleman farmers. The domesticating process also expressed itself in hygienic practices (soap, waterclosets, bathtubs), fashions in clothing, and vogues in sports, courtship, and lovemaking. From the time of the French Revolution, when private or special interests were looked upon as shadowy influences likely to foster conspiracy and treason, through the rapid transformations of the nineteenth century, the authors reveal the more radical forms of modernity that arrived with the twentieth century, with its explosions of trade and technology. Besides the external development of goods and conveniences, the expanses of the psyche were also being reorganized, bringing a new openness about sexuality liberated from procreation and marriage. Feminism, a relatively sporadic movement in the nineteenth century, became a more persistent force, while young people and the avant-garde continued to break the rules and push for change as an end in itself. As always, law lagged behind in practice, more and more people rebelled against communal and family discipline. The declaration of war in 1917 put a hold on some of the flowering of individuality, but the unstoppable trend toward personality nurtured by private life was only temporarily curbed.

This is the final volume of an already standard work on private life in Western civilization from Greco-Roman times to the present. The entire work was planned by Phillipe Ariès and Georges Duby in the tradition of the Annales group; this volume was first published in France as Histoire de la vie privee: de la Première Guerre mondiale à nos jours (1987). Editors Prost and Vincent have added sections on Italian, German, and American families to this English edition, thereby making it more comprehensive. Like the previous four volumes (v.l: CH, Jun'87; v.3: CH, Oct'89), this one has a theme—personal identity. The editors and authors pursue this theme in the same contexts used in the earlier volumes: in the workplace and the city, where private property and private activities have been subjects of controversy and objects of state control; in the home and family, where, increasingly, even sexual matters are not private; and in middle groups between state and individual—such as church. or mosque, or party—where more and more personal dramas are acted out in a world of cultural diversity. As Duby's foreword in the first volume indicated, A History of Private Life aims at an in-depth analysis of the evolution of personality as concept and reality in the Western world. Now complete in French and in English translation, the work is a tribute to the Annales approach of studying structural changes over long periods and to the late great historian Ariès, on whose schema Duby and the other editors drew. —Reviewed by T. J. Knight in Choice, 29 (April 1992), p. 1282.