On 6 April 1967, at the invitation of the Socialist Students of Austria at the University of Vienna, Theodor W. Adorno gave a lecture which is not merely of historical interest. Against the background of the rise of the National Democratic Party of Germany, which had enjoyed remarkable electoral success in the first two years after its formation in November 1964, Adorno analysed the goals, resources and tactics of the new right-wing nationalism of this time. Contrasting it with the 'old' fascism of the Nazis, Adorno gave particular attention to the ways in which far-right movements elicited enthusiastic support in sections of the West German population, 20 years after the war had ended. Much has changed since then, but some elements have remained the same or resurfaced in new forms, 50 years later. Adorno's penetrating analysis of the sources of right-wing radicalism is as relevant today as it was five decades ago. It is a prescient message to future generations who find themselves embroiled once again in a struggle against a resurgent nationalism and right-wing extremism.
Author
Theodor Wiesengrund Adorno was one of the most important philosophers and social critics in Germany after World War II. Although less well known among anglophone philosophers than his contemporary Hans-Georg Gadamer, Adorno had even greater influence on scholars and intellectuals in postwar Germany. In the 1960s he was the most prominent challenger to both Sir Karl Popper's philosophy of science and Martin Heidegger's philosophy of existence. Jürgen Habermas, Germany's foremost social philosopher after 1970, was Adorno's student and assistant. The scope of Adorno's influence stems from the interdisciplinary character of his research and of the Frankfurt School to which he belonged. It also stems from the thoroughness with which he examined Western philosophical traditions, especially from Kant onward, and the radicalness to his critique of contemporary Western society. He was a seminal social philosopher and a leading member of the first generation of Critical Theory. Unreliable translations hampered the initial reception of Adorno's published work in English speaking countries. Since the 1990s, however, better translations have appeared, along with newly translated lectures and other posthumous works that are still being published. These materials not only facilitate an emerging assessment of his work in epistemology and ethics but also strengthen an already advanced reception of his work in aesthetics and cultural theory.
