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A brief, narrative survey of the Baptists in North America over the last three and a half centuries, from their roots in Europe to their present manifestations in contemporary America and the world. The six chapters are organized around five distinctives historically important to the Bible, the Church, the ordinances/sacraments, voluntarism, and religious liberty. Concluding with a Chronology and extensive Bibliographic Essay, this is an ideal text for courses in Church History, North American Religious History, or American social and cultural history.

From two professors of religion, a comprehensive history of the Society of Friends in the U.S... The authors are careful to explain what Quakers believed at every stage of their development and how they organized their lives around the religious and social movements they fostered or fought against. The second part of this engaging book is a biographical dictionary of Quaker leaders. Reference Books Bulletin This volume interweaves theology, social history, and biography in the first comprehensive history of Quakers in America to be published in more than forty years. Barbour and Frost treat all branches of American Quakers, tracing the history of the denomination from 1650 to the present and demonstrating how changes in the movement can be related to the traditions of the Society of Friends and developments in the wider cultural context. The text presents the lives and ideas of prominent Quaker men and George Fox, William Penn, John Woolman, Elias Hicks, Joseph John Gurtney, Rufus Jones, Henry Cadbury, and many others. The authors show that today although a Quaker can be fundamentalist, an evangelical, a moderate, or a liberal, the twentieth century has been marked by attempts to reunify and affirm a common tradition among all branches of the denomination. After initial chapters dealing with the genesis of Quakerism under George Fox in Puritan England, the authors turn to an examination of the Society of Friends in colonial America. They reveal the Friends' creative response to persecution after 1660, the intellectual achievements of William Penn and Robert Barclay, and the creation of early colonies in New Jersey and Pennsylvania. Later chapters address the influence of Quaker pacifism and opposition to slavery, the establishment of Quaker communities in midwestern and western states, and the theological divisions within the Society of Friends that characterized the movement in the nineteenth century.

A chronological survey of Congregationalism throughout the course of its history and a collection of biographies of significant Congregationalists form the core of this reference/volume. J. William T. Youngs demonstrates how the Puritan way of seeing God, humanity, and salvation has continued to influence Americans and how the unique spiritual sensibility of the early Puritans endured throughout the Colonial period and long afterwards. The volume is divided into two parts. Part One contains a ten-chapter historical essay that summarizes basic information about the Church and also provides original interpretations of particular episodes in Church history or on Congregationalism as a whole, offering new insights and ideas about such issues as the genesis of the idea of visible saints and the significance of Horace Bushnell. The continuity of Congregationalism from colonial times through the 19th and 20th centuries is stressed. Part Two, the biographical dictionary, emphasizes the personal experiences of Congregationalists, and several score representative lives, both ministers and lay persons, famous and ordinary, illustrate and amplify points made in Part One. This exploration of the personal spiritual experiences of John Winthrop, Jonathan Edwards, Horace Bushnell, and others, based on autobiographies, funeral sermons, books, and journals, conveys a feeling for the religious life of Congregationalists. To enhance further study, the volume includes a separate bibliographic essay. As both a reference work and an interpretive essay, "The Congregationalists" provides a useful introduction to the Church for the general reader and will also provoke fellow scholars to consider new ways of exploring Puritan history.

In a brief, narrative survey, Balmer and Fitzmier trace the history of the Presbyterian tradition, from its roots in Europe to its manifestations in contemporary America. The six chapters cover the European origins of Presbyterianism; the growth of Presbyterianism in the Northern and Southern states during the nineteenth century; and the development of Presbyterianism in twentieth-century America. Concluding with a Chronology and Bibliographic Essay, this is an ideal text for courses in Church History, American Religious History, or American social and cultural history.

This text provides the student with an historical overview of the people and events that have shaped Roman Catholicism in the United States. It begins with a look at the roots of the American Catholic tradition during the time of Columbus and the arrival of missionaries to the New World. The chapters that follow trace the history of Catholicism from the colonial period to the present day. Fair minded and informative, this book will be useful to anyone teaching a course on Roman Catholicism or American Religion.

The first comprehensive introduction to the Orthodox Church in the United States from 1794 to the present, this text offers a succinct overview of the Church's distinctive history and its particular perspectives on the Christian faith. FitzGerald examines the relationship between the Orthodox Church and other Christian churches in the U.S., as well as the contributions the Orthodox Church has made to the ecumenical movement. This student edition, ideal for classes in American Religion, Denominational History, and American social and cultural history, includes a bibliographic essay intended as a guide for further investigation into aspects of Orthodox Christianity.

While this work takes proper notice of its origins in John Wesley's 18th-century movement in England, it is primarily concerned with the church's origins and history within the United States. Offering an account of the construction and reconstruction of the Methodist church, the authors examine the various institutional practices of the church, its organization, leadership and form of training and incorporating new members. Through their treatment of Methodism as defined by conferences bound together by a commitment to episcopal leadership and animated by various forms of lay piety, the authors help the reader understand the internal history of the denomination and its development in the United States. This student edition, ideal for classes in American Religion, Denominational History, Protestantism, and American social and cultural history, includes a chronology of significant events in the history of the church in the U.S., and concludes with a bibliographic essay intended as a guide for further reading in the history of Methodism.

Lutheran churches in the United States have included multiple ethnic cultures since the colonial era and continue to wrestle with increasing internal variety as one component of their identity. By combining the concerns of social history with an awareness for theological themes, this volume explores the history of this family of Lutheran churches and traces the development from the colonial era through the formation of the Evangelical Lutheran Church in America in 1988. An introduction details the origins of Lutheranism in the European Reformation and the practices significant to the group's life in the United States. Organized chronologically, subsequent chapters follow the churches' maturation as they form institutions, provide themselves with leaders, and expand their membership and geographic range. Attention is given throughout to the contributions of the laity and women within the context of the Lutherans' continued individual and corporate effort to be both authentically Lutheran and genuinely American. Offering a rich portrayal of the Lutherans' lives and their churches, the social historical approach of this study brings the Lutheran people to the foreground. The dynamic relationship between pietist, orthodox, and critical expressions of the tradition has remained among Lutherans even though they have divided themselves by several factors including ethnicity and confessional stance. Of interest to scholars and researchers of Lutheran history and religion in America, this engaging, multifaceted work balances narrative history with brief biographical essays. A chronological listing of important dates in the development of the Lutheran church is especially helpful.

This volume tells the story of the Churches of Christ, one of three major denominations that emerged in the United States from a religious movement led by Alexander Campbell and Barton W. Stone in the early 19th century. Beginning as an effort to provide a basis on which all Christians in America could unite, the leaders of the movement relied on the faith and practice of the primitive church. Ironically, this unity movement eventually divided precisely along the lines of its original agenda, as the Churches of Christ rallied around the restorationist banner while the Disciples of Christ gathered around the ecumenical cause. Yet, having begun as a countercultural sect, the Churches of Christ emerged in the 20th century as a culture-affirming denomination. This brief history, together with biographical sketches of major leaders, provides a complete overview of the denomination in America. The book begins with a concise yet detailed history of the denomination's beginnings in the early 19th century. Tracing the influence of such leaders as Stone and Campbell, the authors chronicle the triumphs and conflicts of the denomination through the 19th century and its reemergence and renewal in the 20th century. The biographical dictionary of leaders in the Churches of Christ rounds out the second half of the book, and a chronology of important events in the history of the denomination offers a quick reference guide. A detailed bibliographic essay concludes the book and points readers to further readings about the Churches of Christ.

The story of the Episcopalians in America is the story of an influential denomination that has furnished a disproportionately large share of the American political and cultural leadership. Beginning with the denomination's roots in 16th-century England, this book offers a fresh account of the Episcopal Church's rise to prominence in America. Chronologically arranged, it follows the establishment of colonial Anglicanism in the New World, the national organization of the denomination following the Revolution, its rise during the 19th century, and the complex array of forces that affected the church in the 20th century―and continue to affect it today. The authors pay particular attention to the established leadership of the Episcopal Church, as well as to the experience of the ordinary layperson, the form and function of sacred space, developments in church parties and theology, relations with other Christian communities, and the evolving roles and status of women and minorities. Shining a light on the lives of ordinary churchgoers and historically marginalized groups, the authors reveal the strengths and weaknesses of the Episcopal Church. While the church evolved into the denomination of the urban establishment, a politically, theologically, and socially moderate religious body that appealed to those seeking the society of their largely middle- and upper-middle-class peers, it also appealed to those whom the dominant society excluded from African and Hispanic Americans, women, and American Indians. The volume concludes with a chronology of important events and biographical sketches of major figures in the Episcopal Church.