
*Illustrated "ELIAS" is a book by Leo Tolstoy. It belongs to his works dedicated to the subject of religion. This book includes original illustrations of the story. Here are some passages from this book: "And Elias smiled and said: "If I were to speak to thee of good fortune and ill fortune thou wouldst not believe me—far better it would be if thou didst ask my old wife concerning this thing. She is a woman, and therefore what her heart feeleth that her tongue speaketh; she will tell thee the whole truth about this matter." And the guest spake, turning towards the curtain: "Speak now, old woman! tell me, how judgest thou concerning thy former good fortune and thy present ill fortune?" And Shem Shemagi answered from behind the curtain: "This is how I judge: I and my old man lived together for fifty years; we sought after happiness and we could not find it, and only now this is the second year in which we have wanted for nothing, and we live as working folks and have found real happiness, and we want nothing else." The guests were astonished and the host was astonished; he even rose up and threw aside the curtain to behold the old woman. And there the old woman stood with folded arms, and she was smiling, and she looked at her old man, and he smiled also. And the old woman also said: "I speak the truth, I jest not: we sought happiness for half a hundred years, and while we were rich we did not find it at all; now that we have nothing left and live among working people we have found such happiness that we need nothing better." "And in what, then, does your present happiness consist ?" "It consists in this: while we were rich I and my old man had not a single quiet hour together, we had no time to talk, no time to think of our souls, no time to pray to God. So many cares were we saddled with. At one time guests came to see us, and it was a worry what to set before each and with what presents to gratify them lest they should speak scornfully concerning us. Then there was the trouble of seeing to it that the wolves did not rend the lambs or kids or that thieves did not chase away the horses. Even when we lay down it was not to sleep, for we feared that the sheep might overlay the lambs in the night. You might get up and go about at night, and no sooner would your mind be at ease than a fresh worry would arise: how to find hay or pasturage in the winter time—and so it would go on. And all this was nothing to the disagreements between my old man and me. He would say: ‘We ought to do this,’ and then I would say: ‘No! we ought to do that!’ and so we began to curse each other, and that was sinful. Thus we lived, and went on from care to care, from sin to sin, and we found no happiness in life." "Well, but now?" "Now I and my old man rise up together, we converse lovingly and agree in all things, we have nought to quarrel about and nought to trouble us—our sole care is to serve our master. We labour according as we are able, we labour gladly, so that our master may have no loss and may prosper. We come to the house—there is dinner, there is supper, there is kumis. If it be cold there is the kizyak wherewith to warm ourselves, and there are furs. And there is time, when we wish it, to talk together, to think of our souls, and to pray to God. For fifty years we sought happiness, and only now have we found it." The guests began to laugh."
Author

Lev Nikolayevich Tolstoy (Russian: Лев Николаевич Толстой; most appropriately used Liev Tolstoy; commonly Leo Tolstoy in Anglophone countries) was a Russian writer who primarily wrote novels and short stories. Later in life, he also wrote plays and essays. His two most famous works, the novels War and Peace and Anna Karenina, are acknowledged as two of the greatest novels of all time and a pinnacle of realist fiction. Many consider Tolstoy to have been one of the world's greatest novelists. Tolstoy is equally known for his complicated and paradoxical persona and for his extreme moralistic and ascetic views, which he adopted after a moral crisis and spiritual awakening in the 1870s, after which he also became noted as a moral thinker and social reformer. His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him in later life to become a fervent Christian anarchist and anarcho-pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal twentieth-century figures as Mohandas Gandhi and Martin Luther King, Jr.