Feminism

Narrative weaving the biblical account of Mary and Jesus, the Egyptian myth of Isis and Osiris, and the Sumerian story of Inanna and Dumuzi to create an exotic tale of a strong, sensual woman. From Publishers Weekly This feminist retelling of the conception, birth, life and death of Christ as narrated by Mary Magdalene may cause some uproar in Christian circles. Yeshua (Christ) is born to Almah Mari (the Virgin Mary) after her union in Sacred Marriage at the Temple in Jerusalem with an unblemished man who kills himself as a sacrifice for his people. Later Mari Anath becomes Magdalene, or High Priestess of the Goddess, and assumes co-rule with Jehovah, succeeding Almah Mari. Mari Anath follows Yeshua in the years of his ministry, despite objections from some adherents who call her harlot because they oppose the double worship of the Goddess and Jehovah and the equality of sexes that relationship im plies. But days before the crucifixion, when Yeshua sacrifices himself, he and the Magdalene are united in Sacred Marriage in the Temple before the people. Mari Anath gives birth to Yeshua's daughter Anna after she and Judas (who is The Christos' twin brother and betrays him at his behest in order to fulfill the prophesy) flee to Gaul to make a new life. First novelist Kinstler, a professor of philosophy, mines the literature of myth to make this lyrically written interpretation plausible. She provides notes and a bibliography to buttress much of her tale.

Women have always been healers, and medicine has always been an arena of struggle between female practitioners and male professionals. This pamphlet explores two important phases in the male takeover of health care: the suppression of witches in medieval Europe and the rise of the male medical profession in the United States. The authors conclude that despite efforts to exclude them, the resurgence of women as healers should be a long-range goal of the women’s movement.

The United States is obsessed with virginity—from the media to schools to government agencies. In The Purity Myth Jessica Valenti argues that the country’s intense focus on chastity is damaging to young women. Through in-depth cultural and social analysis, Valenti reveals that powerful messaging on both extremes—ranging from abstinence curriculum to Girls Gone Wild infomercials—place a young woman’s worth entirely on her sexuality. Morals are therefore linked purely to sexual behavior, rather than values like honesty, kindness, and altruism. Valenti sheds light on the value—and hypocrisy—around the notion that girls remain virgin until they’re married by putting into context the historical question of purity, modern abstinence-only education, pornography, and public punishments for those who dare to have sex. The Purity Myth presents a revolutionary argument that girls and women are overly valued for their sexuality, as well as solutions for a future without a damaging emphasis on virginity.