Domenico Losurdo reconstructs the genesis of Heidegger's philosophy in its historical context, analyzing the meaning and characteristics of the peculiar "ideology of war" developed in Germany at the outset of the First World War. In the 20th century, conflicts between states took the form for the first time of total war requiring the mobilization of an entire society. This all-pervasive ideological mobilization of consciences was associated at the purely military and industrial level in a form never seen before. On the one hand, among the allied nations the ideology of war centered on the principle of "democratic intervention," the Wilsonian idea of a holy crusade able to subvert the eternally militarist and autocratic Germany and, in this way, favor a kind of great "international democratic revolution." On the other hand, in a spiral of radicalization, the German ideology of war characterized the looming conflict as a great clash between irreconcilable civilizations, faiths, world-visions, and even races. Germans affirmed not only the superiority of their culture over the enemy countries, but above all the hypothesis of a political and social model that expelled from modernity every universalistic concept of emancipation and democratization. Moving within this milieu, Heidegger's philosophy contested the cultural decadence and "massification" reigning in Western industrial society. In a sharp confrontation with the entire philosophical tradition starting from ancient Greece, he finally condemned the conceptual basis that is the foundation of the modern world as a form of degenerated Platonism in which liberal, revolutionary, and Marxist ideas, and even Nietzsche's philosophy, were involved. Contrary to the majority of interpreters of Heidegger's philosophy, Losurdo reconstructs Heidegger's political dimension and shows the influence of historical and social forces on the development of his ideas.
Author
Domenico Losurdo (14 November 1941 – 28 June 2018) was an Italian Marxist philosopher and historian better known for his critique of anti-communism, colonialism, imperialism, the European tradition of liberalism and the concept of totalitarianism. He was director of the Institute of Philosophical and Pedagogical Sciences at the University of Urbino, where he taught history of philosophy as Dean at the Faculty of Educational Sciences. Since 1988, Losurdo was president of the Hegelian International Association Hegel-Marx for Dialectical Thought. He was also a member of the Leibniz Society of Sciences in Berlin (an association in the tradition of Gottfried Wilhelm Leibniz's Prussian Academy of Sciences) as well as director of the Marx XXI political-cultural association. From communist militancy to the condemnation of American imperialism and the study of the African-American and Native American question, Losurdo was also a participant in national and international politics.
