Isaiah Berlin Letters

Series · 4 books · 2004-2015

By Isaiah Berlin

Books in series

Flourishing

Letters, 1928-1946

2004

Isaiah Berlin is one of the towering intellectual figures of the twentieth century, the most famous English thinker of the post-war era, and the focus of growing interest and discussion. Above all, he is one of the best modern exponents of the disappearing art of letter-writing. 'Life is not worth living unless one can be indiscreet to intimate friends, ' wrote Berlin to a correspondent. This first volume inaugurates a long awaited edition of his letters that might well adopt this remark as an epigraph. Berlin's life was well worth living, both for himself and for the world. Fortunately he said a great deal to his friends on paper as well as in person. Berlin's letters reveal the significant growth and development of his personality and career over the two decades covered within them. Starting with his days as an eighteen year old student at St. Paul's School in London, they cover his years at Oxford as scholar and professor and the authorship of his famous biography of Karl Marx. The letters progress to his World War II stay in the U.S. and finally, his trip to the Soviet Union in 1945-6 and return to Oxford in 1946. "Emotional exploitation, cannibalism, which I think I dislike more than anything else in the world." To Ben Nicolson, September 1937 "Valery delivered an agreeable but dull lecture here. He said words were like thin planks over precipices, and if you crossed rapidly nothing happened, but if you stopped on any of them and stared into the gulf you would get vertigo and that was what philosophers were doing." To Cressida Bonham Carter, March 1939 "I never don't moralize." To Mary Fisher, 18 April 1940 "I only feel happy when I feel the solidarity of the majority of people I respect with and behind me." To Marion Frankfurter, 23 August 1940 "Certainly no politics are more real than those of academic life, no loves deeper, no hatreds more burning, no principles more sacred." To Freya Stark, 12 June 1944 "Nobody is so fiercely bureaucratic, or so stern with soldiers and regular civil servants, as the don disguised as temporary government official armed with an indestructible superiority complex." To Freya Stark, 12 June 1944 "My view on this is that you will not find life in the country lively enough for persons of your temperament. Life in the country in England depends entirely on (a) motor cars (b) rural tastes. As you possess neither, it is my considered view that apart from a weekend cottage or something of that sort, life in the country would bore you stiff within a very short time." To his parents, 31 January 1944 "This country is undoubtedly the largest assembly of fundamentally benevolent human beings ever gathered together, but the thought of staying here remains a nightmare." To his parents, 31 January 1944 "I am a hopeless dilettante about matters of fact really and only good for a column of gossip, if that." To W. J. Turner, 12 June 1945 "England is an old chronic complaint: every day in the afternoon in the left knee and the left leg below the kneecap, tiresome, annoying, not bad enough to go to bed with, probably incurable and madly irritating but not necessarily unlikely to lead to a really serious crisis unless complications set in." To Angus Malcolm, 20 February 1946

Enlightening

Letters 1946-1960

2009

"People are my landscape," Isaiah Berlin liked to say, and nowhere is the truth of this observation more evident than in his letters. This second volume of Berlin’s letters takes up the story when, after war service in the U.S., he returns to life as an Oxford don. Against the background of post-war austerity, the letters chart years of academic frustration and self-doubt, the intellectual explosion when he moves from philosophy to the history of ideas, his growing national fame as broadcaster and lecturer, the publication of some of his best-known works, his election to a professorship, and his reaction to knighthood. Berlin’s visits to American universities, where he sees McCarthyism at work, and his journeys eastward—to Europe, Palestine (and later Israel), and the Soviet Union—inspire acute and often very funny portraits. These are the years, too, of momentous developments in his private life: the bachelor don’s loss of sexual innocence, the emotional turmoil of his father’s death, his courtship of a married woman, and his transformation into husband and stepfather.

Building

Letters, 1960-1975

2013

The third volume of Isaiah Berlin's remarkable letters takes us from 1960 to 1975. In the period covered here (1960-75) Isaiah Berlin creates Wolfson College, Oxford; John F. Kennedy becomes US President (and is assassinated); Berlin dines with JFK on the day he is told of the Soviet missile bases in Cuba; the Six-Day Arab-Israeli war of 1967 creates problems that are still with us today; Richard M. Nixon succeeds Johnson as US President and resigns over Watergate; and the long agony of the Vietnam War grinds on in the background. At the same time Berlin publishes some of his most important work, including Four Essays on Liberty — the key texts of his liberal pluralism—and the essays later included in Vico and Herder. He talks on the radio, appears on television and in documentary films and gives numerous lectures, especially his celebrated Mellon Lectures, later published as The Roots of Romanticism. Behind these public events is a constant stream of gossip and commentary, acerbic humour and warm personal feeling. Berlin writes about an enormous range of topics to a sometimes dazzling cast of correspondents. This new volume leaves no doubt that Berlin is one of the very best letter-writers of the twentieth century.

Affirming

Letters, 1975-1997

2015

The fourth and final volume of Isaiah Berlin's much admired letters In this final volume, Isaiah Berlin enters a profoundly interesting last phase in his life. He is as prolific a correspondent as ever, but the publication of new essay collections produces a striking change in tone, as readers seek clarification of his ideas. Many of these letters throw substantive new light on his thought, and deal with issues of overriding importance to today’s world. Berlin dwells on pluralism of values and cultures, political liberalism, the defense of democracy, and the challenge posed by fundamentalism. But there is also a generous leavening of gossip to close friends, reflections on music, the arts, and artists, as well as a Shakespearean fascination with the variety of humankind. He reacts, as always, to world the conflict between Israel and the Palestinians; the fall of Communism; the Falklands, Gulf, and Bosnian wars; and he observes the leading players on the world stage—Reagan, Thatcher, Begin, Sadat, Shamir, Gorbachev, Yeltsin, Clinton, and Khomeini; especially illuminating is the contrast he draws between Solzhenitsyn and Sakharov. He declines a peerage, wins the Agnelli Prize for ethics, campaigns against the "carbuncle" proposed by the National Gallery, helps run Covent Garden, talks at length to his biographer, and works with his editor on new volumes of his writings. Affirming is the crowning achievement both of Berlin’s epistolary life and of the acclaimed edition of his letters that began publication 11 years ago.

Author

Isaiah Berlin

Author · 26 books

Sir Isaiah Berlin was a philosopher and historian of ideas, regarded as one of the leading liberal thinkers of the twentieth century. He excelled as an essayist, lecturer and conversationalist; and as a brilliant speaker who delivered, rapidly and spontaneously, richly allusive and coherently structured material, whether for a lecture series at Oxford University or as a broadcaster on the BBC Third Programme, usually without a script. Many of his essays and lectures were later collected in book form. Born in Riga, now capital of Latvia, then part of the Russian Empire, he was the first person of Jewish descent to be elected to a prize fellowship at All Souls College, Oxford. From 1957 to 1967, he was Chichele Professor of Social and Political Theory at the University of Oxford. He was president of the Aristotelian Society from 1963 to 1964. In 1966, he helped to found Wolfson College, Oxford, and became its first President. He was knighted in 1957, and was awarded the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his writings on individual freedom. Berlin's work on liberal theory has had a lasting influence. Berlin is best known for his essay Two Concepts of Liberty, delivered in 1958 as his inaugural lecture as Chichele Professor of Social and Political Theory at Oxford. He defined negative liberty as the absence of constraints on, or interference with, agents' possible action. Greater "negative freedom" meant fewer restrictions on possible action. Berlin associated positive liberty with the idea of self-mastery, or the capacity to determine oneself, to be in control of one's destiny. While Berlin granted that both concepts of liberty represent valid human ideals, as a matter of history the positive concept of liberty has proven particularly susceptible to political abuse. Berlin contended that under the influence of Jean-Jacques Rousseau, Immanuel Kant and G. W. F. Hegel (all committed to the positive concept of liberty), European political thinkers often equated liberty with forms of political discipline or constraint. This became politically dangerous when notions of positive liberty were, in the nineteenth century, used to defend nationalism, self-determination and the Communist idea of collective rational control over human destiny. Berlin argued that, following this line of thought, demands for freedom paradoxically become demands for forms of collective control and discipline – those deemed necessary for the "self-mastery" or self-determination of nations, classes, democratic communities, and even humanity as a whole. There is thus an elective affinity, for Berlin, between positive liberty and political totalitarianism. Conversely, negative liberty represents a different, perhaps safer, understanding of the concept of liberty. Its proponents (such as Jeremy Bentham and John Stuart Mill) insisted that constraint and discipline were the antithesis of liberty and so were (and are) less prone to confusing liberty and constraint in the manner of the philosophical harbingers of modern totalitarianism. It is this concept of Negative Liberty that Isaiah Berlin supported. It dominated heavily his early chapters in his third lecture. This negative liberty is central to the claim for toleration due to incommensurability. This concept is mirrored in the work of Joseph Raz. Berlin's espousal of negative liberty, his hatred of totalitarianism and his experience of Russia in the revolution and through his contact with the poet Anna Akhmatova made him an enemy of the Soviet Union and he was one of the leading public intellectuals in the ideological battle against Communism during the Cold War.