Thomas and Tasmin, twin siblings hired to oversee a wedding feast in Cana, worry when the host runs out of wine . . . until a guest tells Tasmin to have the servants fill the pitchers by the gate with water from the cistern. Reluctantly, she obeys and is amazed when rainwater turns into the finest wine ever tasted in Cana. When Thomas impulsively decides to follow the teacher from Nazareth, he and Tasmin argue—since the twins have been together since the womb, Tasmin can't accept losing her brother to some magician-prophet. Aided by Jude, younger brother to Jesus of Nazareth, she decides to follow the Nazarene's group and do whatever she must to mend the fractured relationship and bring her brother home.

Yeshua of Nazareth has two sisters: Damaris, married to a wealthy merchant's son, and Pheodora, married to a simple shepherd from Bethlehem. When Pheodora's husband suffers an unexpected reversal of fortune and is thrown into debtor's prison, she returns to Nazareth, where she pins her hopes on two she-goats who should give birth to spotless white kids that would be perfect for the upcoming Yom Kippur sacrifice. In the eighteen months between the kids' birth and the opportunity to sell them and redeem her husband from prison, Pheodora must call on her wits, her family, and her God in order to provide for her daughters and survive. But when every prayer and ritual she knows is about God's care for Israel, how can she trust that God will hear and help a lowly shepherd's wife?

Disciple Matthew, a former tax collector, is invited to work with Peter, James, and John in Jerusalem. He dreams of preaching and performing miracles like his fellow apostles, but he finds his dreams postponed because of a request from Yeshua's mother. Well aware of the passing years, Mary asks Matthew to help her record the stories of Yeshua while the eyewitnesses are still alive. Reluctantly, he agrees, though the longer he and Mary work together, the more difficult their task becomes. Not only are they pressured by opposition from friends and foes alike, but Gaius Caesar, better known as Caligula, is determined to raise a statue of himself in the Holy Temple, even if it means killing every man in Israel. As Matthew works to save his people, Mary encourages him to come to terms with issues from his past. When they finally near the completion of their project, Matthew realizes that the job he reluctantly accepted might be his God-given destiny.

Aya, daughter of Zebulon of Tarsus, does not want a traditional life. Because she has always lived in the shadow of her brilliant brother, she wants to use her gifts and be something more than a wife and mother. When her traditional father insists she marry Avidan, a Torah student, she reluctantly agrees, but when Avidan leaves for Jerusalem, she seizes an opportunity to fulfill her deepest yearning, realizing she may never have another chance to do so. After moving to Jerusalem, she expects to be bored in her role as wife to a Torah student, but finds herself fascinated by her husband's studies. And when her brother Sha'ul makes a life-altering decision, she finds herself faced with a troubling question: How can she remain true to all she's been taught since infancy and still love her blasphemous brother?