The ancient Jewish temple was not just a religious center—it was a totalizing institution, simultaneously seen as a place, a people, and a person. Many scholars maintain that it was the early Christians who entertained the notion that the temple had been re-established in both the person of Jesus and in the church. Perrin, however, argues that the idea of Jesus as temple dates back to Christ himself and that he saw his following as the new temple movement, the social and confessional boundaries of which were marked off by allegiance to him. Perrin's extensive Introduction offers an overview of the gospel picture of who Jesus Paul's perspective in 1 Corinthians; the approaches of the New Quest of the historical Jesus and the Third Quest movement of the prophet; and the kingdom expectations of contemporary exegetes. And he sets forth the basis for the book's that Jesus of Nazareth saw himself and his movement as those who both anticipated and embodied Yahweh's coming kingdom. By viewing Jesus as temple, Perrin reveals an enriched understanding of his ministry, teachings, death, and resurrection, and effectively closes he historical gap between founder and movement, between "Jesus" and "Christ." Jesus the Temple takes preachers, teachers, scholars, and students on a dynamic journey of discovery, revealing an answer to the foundational question of Who was Jesus?
