Margins
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La Méthode
Series · 6 books · 1977-2004

Books in series

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#1

La méthode

La Nature de la Nature

1977

Nous avons besoin de ce qui nous aide à penser par nous-mêmes : une méthode. Nous avons besoin d’une méthode de connaissance qui traduise la complexité du réel, reconnaissance l’existence des êtres, approche le mystère des choses.La méthode de la complexité qui s’élabore dans ce premier volume demande :-de concevoir la relation entre ordre/désordre/organisation et d’approfondir la nature de l’organisation ;-de ne pas réduire un objet à ses éléments constitutifs ni l’isoler de son environnement ;-de ne pas dissocier la problème de la connaissance de la nature de celui de la nature de la connaissance. Tout objet doit être conçu dans sa relation avec un sujet connaissant, lui-même enraciné dans une culture, une société, une histoire.
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#2

La Vie de la Vie

1980

French
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#3

La Méthode

La Connaissance de la connaissance. Anthropologie de la connaissance (Sciences humaines

1986

Si les erreurs et les illusions ont pu s’imposer comme vérités au cours de l’histoire humaine, si notre connaissance porte en elle le risque permanent d’erreur et d’illusion, alors elle doit chercher se connaître.Or, la connaissance est l’objet le plus incertain de la connaissance philosophique et l’objet le moins connu de la connaissance scientifique. Bien que quelques-unes des « sciences cognitives » commencent à se regrouper, les savoirs portant sur la connaissance demeurent dispersés et disjoints dans de multiples compartiments des sciences physiques, biologiques et humaines. Les connaissances portant sur le cerveau et celles portant sur l’esprit ne peuvent communiquer alors qu’elles portent sur une même réalité.Ce livre de la Connaissance de la Connaissance examine les conditions, possibilités et limites de la connaissance humaine, conçue dans sa nature à la fois cérébrale, spirituelle et culturelle.Il aborde les paradoxes clés : qu’est-ce qu’un cerveau qui peut produire un esprit qui le conçoit ? Qu’est-ce qu’un esprit qui peut concevoir un cerveau qui le produit ? Qu’est-ce qu’une connaissance qui, bien qu’étant construction et traduction, aspire à refléter la nature des choses ?
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#4

Les Idées

1991

A publicação do quarto volume de "O Método" representa uma enorme satisfação pois se trata de fazer germinar num país complexo como o Brasil o tema da complexidade. O objetivo deste tomo As Ideias serve de introdução ao problema da reflexão no mundo contemporâneo. O Método tem várias entradas dado que a parte está no todo assim como o todo está na parte. Portanto o último livro é também o primeiro a porta que leva ao coração da análise.
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#5

L'Identite Humaine/Methode 5

2001

Chi siamo? Più conosciamo l'umano, meno lo comprendiamo: le divisioni tra discipline lo svuotano di vita, di carne, di complessità. Questo libro rompe con il frazionamento dell'essere umano, con le concezioni riduttive (homo sapiens, homo faber e homo oeconomicus) che lo privano nel contempo di identità biologica, soggettiva e sociale. Piuttosto che giustapporre le conoscenze disperse nelle scienze e nelle discipline umanistiche, Morin intende collegarle e articolarle al fine di pensare la complessità umana arricchita di tutte le sue contraddizioni: l'umano e l'inumano, il ripiegamento su di sé e l'apertura agli altri, la razionalità e l'affettività, la ragione e il mito, il determinismo e la libertà. Infine l'autore considera il destino dell'identità umana, che si gioca nella crisi planetaria in corso, e il rischio costante di degenerare che l'umanità corre, rischio nel quale, tuttavia, può rigenerarsi. L'identità umana é la sintesi di una vita: tutti i temi delle opere precedenti di Morin si trovano riuniti in un'orchestrazione nuova.
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#6

Méthode 6. L'éthique T6

2004

Este sexto e último volume de O Método constitui o ponto culminante da grande obra de Edgar Morin, traduzida em inúmeros países. O autor fez da complexidade um problema fundamental a ser abordado e elucidado. Ganhou seguidores e suscitou um movimento pela "reforma do pensamento". Neste sexto tomo, o mais concreto e talvez o mais acessível, Edgar Morin parte da crise contemporânea, ocidental, da ética para voltar a ela, ao final, depois de uma análise antropológica, histórica do problema. Com O Método 6. Ética, Edgar Morin faz a ponte entre o século XX, do qual foi ator engajado e analista permanente, e o século XXI, em cuja rede planetária continua a disseminar as suas ideias, entre coletor de imaginários, caçador de falsas certezas, cronista encantado com as pequenas coisas, filósofo intemporal, historiador do pensamento, sociólogo do presente, semeador de futuro, epistemólogo e antropólogo. Numa palavra, pensador. Por uma ética complexa. Por uma dinâmica da compreensão.

Author

Edgar Morin
Edgar Morin
Author · 28 books

Edgar Morin (born Edgar Nahoum) is a French philosopher and sociologist who has been internationally recognized for his work on complexity and "complex thought," and for his scholarly contributions to such diverse fields as media studies, politics, sociology, visual anthropology, ecology, education, and systems biology. He holds degrees in history, economics, and law. Though less well known in the United States due to the limited availability of English translations of his over 60 books, Morin is renowned in the French-speaking world, Europe, and Latin America. At the beginning of the 20th century, Morin's family migrated from the Greek town of Salonica to Marseille and later to Paris, where Edgar was born. He first became tied to socialism in connection with the Popular Front and the Spanish Republican Government during the Spanish Civil War. When the Germans invaded France in 1940, Edgar fled to Toulouse, where he assisted refugees and committed himself to Marxist socialism. As a member of the French Resistance he adopted the pseudonym Morin, which he would use for the rest of his life. He joined the French Communist Party in 1941. In 1945, Morin married Violette Chapellaubeau and they lived in Landau, where he served as a Lieutenant in the French Occupation army in Germany. In 1946, he returned to Paris and gave up his military career to pursue his activities with the Communist party. Due to his critical posture, his relationship with the party gradually deteriorated until he was expelled in 1951 after he published an article in Le Nouvel Observateur. In the same year, he was admitted to the National Center of Scientific Research (CNRS). Morin founded and directed the magazine Arguments (1954–1962). In 1959 his book Autocritique was published. In 1960, Morin travelled extensively in Latin America, visiting Brazil, Chile, Bolivia, Peru and Mexico.He returned to France where he published L'Esprit du Temps. That same year, French sociologist Georges Friedmann brought him and Roland Barthes together to create a Centre for the Study of Mass Communication that, after several name-changes, became the Edgar Morin Centre of the EHESS, Paris. Beginning in 1965, Morin became involved in a large multidisciplinary project, financed by the Délégation Générale à la Recherche Scientifique et Technologique in Plozévet. In 1968, Morin replaced Henri Lefebvre at the University of Nanterre. He became involved in the student revolts that began to emerge in France. In May 1968, he wrote a series of articles for Le Monde that tried to understand what he called "The Student Commune." He followed the student revolt closely and wrote a second series of articles in Le Monde called "The Revolution without a Face," as well as co-authoring Mai 68: La brèche with Cornelius Castoriadis and Claude Lefort. In 1969, Morin spent a year at the Salk Institute for Biological Studies in La Jolla, California. In 1983, he published De la nature de l’URSS, which deepened his analysis of Soviet communism and anticipated the Perestroika of Mikhail Gorbachev. Morin was married to Johanne Harrelle, with whom he lived for 15 years. In 2002, Morin participated in the creation of the International Ethical, Scientific and Political Collegium. In addition to being the UNESCO Chair of Complex Thought, Morin is known as a founder of transdisciplinarity and holds honorary doctorates in a variety of social science fields from 21 universities (Messina, Geneva, Milan, Bergamo, Thessaloniki, La Paz, Odense, Perugia, Cosenza, Palermo, Nuevo León, Université de Laval à Québec, Brussels, Barcelona, Guadalajara, Valencia, Vera Cruz, Santiago, the Catholic University of Porto Alegre, the Universidade Federal do Rio Grande do Norte, and Candido Mendes University Rio de Janeiro. The University of Messina in Sicily, Ricardo Palma University in Lima, and the Centre National de la Recherche Scientifique (CNRS), the French National Research Center in

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