
While Walden can be applied to almost anyone's life, On Civil Disobedience is like a venerated architectural it is preserved and admired, and sometimes visited, but for most of us there are not many occasions when it can actually be used. Still, although seldom mentioned without references to Gandhi or King, On Civil Disobedience has more history than many suspect. In the 1940's it was read by the Danish resistance, in the 1950's it was cherished by those who opposed McCarthyism, in the 1960's it was influential in the struggle against South African apartheid, and in the 1970's it was discovered by a new generation of anti-war activists. The lesson learned from all this experience is that Thoreau's ideas really do work, just as he imagined they would. " Life Without Principle is the finest of Thoreau's negatives. Here is the woodchuck Thoreau, gritting his teeth until they are powdered." ~ Henry Canby, Thoreau Life Without Principle originated as What Shall it Profit, a lecture delivered at Railroad Hall in Providence, Rhode Island, December 6, 1854. This version was edited by Thoreau for publication before he died, and published in the Atlantic Monthly in 1863 with its modern title.
Author

Henry David Thoreau (born David Henry Thoreau) was an American author, naturalist, transcendentalist, tax resister, development critic, philosopher, and abolitionist who is best known for Walden, a reflection upon simple living in natural surroundings, and his essay, Civil Disobedience, an argument for individual resistance to civil government in moral opposition to an unjust state. Thoreau's books, articles, essays, journals, and poetry total over 20 volumes. Among his lasting contributions were his writings on natural history and philosophy, where he anticipated the methods and findings of ecology and environmental history, two sources of modern day environmentalism. In 1817, Henry David Thoreau was born in Massachusetts. He graduated from Harvard University in 1837, taught briefly, then turned to writing and lecturing. Becoming a Transcendentalist and good friend of Emerson, Thoreau lived the life of simplicity he advocated in his writings. His two-year experience in a hut in Walden, on land owned by Emerson, resulted in the classic, Walden: Life in the Woods (1854). During his sojourn there, Thoreau refused to pay a poll tax in protest of slavery and the Mexican war, for which he was jailed overnight. His activist convictions were expressed in the groundbreaking On the Duty of Civil Disobedience (1849). In a diary he noted his disapproval of attempts to convert the Algonquins "from their own superstitions to new ones." In a journal he noted dryly that it is appropriate for a church to be the ugliest building in a village, "because it is the one in which human nature stoops to the lowest and is the most disgraced." (Cited by James A. Haught in 2000 Years of Disbelief.) When Parker Pillsbury sought to talk about religion with Thoreau as he was dying from tuberculosis, Thoreau replied: "One world at a time." Thoreau's philosophy of nonviolent resistance influenced the political thoughts and actions of such later figures as Leo Tolstoy, Mohandas K. Gandhi, and Martin Luther King, Jr. D. 1862. More: http://plato.stanford.edu/entries/tho... http://thoreau.eserver.org/ http://en.wikipedia.org/wiki/Henry\_Da... http://transcendentalism-legacy.tamu.... http://www.biography.com/people/henry...