Boris Bugaev was born in Moscow, into a prominent intellectual family. His father, Nikolai Bugaev, was a leading mathematician who is regarded as a founder of the Moscow school of mathematics. His mother was not only highly intelligent but a famous society beauty, and the focus of considerable gossip. Young Boris was a polymath whose interests included mathematics, music, philosophy, and literature. He would go on to take part in both the Symbolist movement and the Russian school of neo-Kantianism. Nikolai Bugaev was well known for his influential philosophical essays, in which he decried geometry and probability and trumpeted the virtues of hard analysis. Despite—or because of—his father's mathematical tastes, Boris Bugaev was fascinated by probability and particularly by entropy, a notion to which he frequently refers in works such as Kotik Letaev. Bely's creative works notably influenced—and were influenced by—several literary schools, especially symbolism. They feature a striking mysticism and a sort of moody musicality. The far-reaching influence of his literary voice on Russian writers (and even musicians) has frequently been compared to the impact of James Joyce in the English-speaking world. The novelty of his sonic effects has also been compared to the innovative music of Charles Ives.[citation needed] As a young man, Bely was strongly influenced by his acquaintance with the family of philosopher Vladimir Solovyov, especially Vladimir's younger brother Mikhail, described in his long autobiographical poem The First Encounter (1921); the title is a reflection of Vladimir Solovyov's Three Encounters. Bely's symbolist novel Petersburg (1916; 1922) is generally considered to be his masterpiece. The book employs a striking prose method in which sounds often evoke colors. The novel is set in the somewhat hysterical atmosphere of turn-of-the-century Petersburg and the Russian Revolution of 1905. To the extent that the book can be said to possess a plot, this can be summarized as the story of the hapless Nikolai Apollonovich, a ne'er-do-well who is caught up in revolutionary politics and assigned the task of assassinating a certain government official—his own father. At one point, Nikolai is pursued through the Petersburg mists by the ringing hooves of the famous bronze statue of Peter the Great.[citation needed] In his later years Bely was influenced by Rudolf Steiner’s anthroposophy[3][4] and became a personal friend of Steiner's. He died, aged 53, in Moscow. Bely was one of the major influences on the theater of Vsevolod Meyerhold.[citation needed] The Andrei Bely Prize (Russian: Премия Андрея Белого), one of the most important prizes in Russian literature, was named after him. His poems were set on music and frequently performed by Russian singer-songwriters.

Ilia Mikhailovich Zdanevich (Georgian: ილია ზდანევიჩი, Russian: Илья́ Миха́йлович Здане́вич) (April 21, 1894 – December 25, 1975), known as Iliazd (Georgian: ილიაზდ), was a Georgian and French writer and artist, and an active participant in such avant-garde movements as Russian Futurism and Dada. He was born in Tbilisi to a Polish father, Michał Zdaniewicz, who taught French in a gymnasium and a Georgian mother, Valentina Gamkrelidze, who was a pianist and student of Tchaikovsky. (His older brother Kiril also became a well-known artist.) He studied in the Faculty of Law of Saint Petersburg State University. In 1912 he and his brother, along with their friend Mikhail Le-Dantyu, became enthusiastic about the Tbilisi painter Niko Pirosmanashvili; Ilya's article about him, “Khudozhnik-samorodok” (“A natural-born artist”), his first publication, appeared in the February 13, 1913, issue of Zakavkazskaia Rech'. Later in 1913 he published a monograph Natalia Goncharova, Mikhail Larionov under the pseudonym Eli Eganbyuri (Russian: Эли Эганбюри). In June 1914 the journal Vostok published his article “Niko Pirosmanashvili,” in which he mythologized the biography of the older artist, linking him with the Silver Age and the Russian avant-garde. He became involved with the new Futurist movement, participating in their discussions and writing about them and Marinetti in the Russian press, and was drawn to other avant-garde movements as well, such as Zaum and dadaism. During World War I Zdanevich returned to the Caucasus as a newspaper correspondent, and from 1917 to 1919 he lived in Tbilisi, where he published several collections of poetry in the zaum style (Yanko Krul Albansky, Ostraf Paskhi, and Zga Yakaby). In 1918, he joined Aleksei Kruchenykh and others in the Futurist group “41°.” Zdanevich in 1919 adopted the pseudonym Iliazd. He left Tiflis for Batumi, and in October 1920 left the country to investigate the new artistic currents of France. After a year spent in Constantinople acquiring a French visa, he arrived in Paris in October 1921, where together with other artists he organized the group Cherez (“Across”), whose aim was to bring Russian émigrés together with representatives of French culture. In 1923 he began his novel Parizhachi, about four couples who agree to dine together in the Bois de Boulogne; in the course of two and a half hours (each chapter has an exact time for a title, from 11.51 to 14.09) they all manage to betray each other, and the novel itself breaks all manner of orthographic, punctuational, and compositional rules. Zdanevich continued working on this “hyperformalist” novel (which he described as an opis', or “inventory”) until 1926, but it was not published until 1994. His second novel, Voskhishchenie (“Rapture”), was published in a small edition in 1930 and was ignored at the time. Set in a mythical Georgia among mountaineers, on the surface a crime novel, it is actually a fictionalized history of the Russian avant-garde, full of allusions to world literature; it could be said to anticipate magic realism. The language of the novel is innovative and poetic, and the Slavist Milivoje Jovanović called it “undoubtedly the summit toward which the Russian avant-garde was striving.” Zdanevich's 1923 poster for his and Tristan Tzara's Soirée du coeur à barbe [Evening of the bearded heart] is a widely known example of avant-garde typography and graphic design. During the last forty years of his life in Paris, Zdanevich was active in a variety of areas. He did analyses of church elevations, created fabrics for Chanel, and above all consecrated himself to the creation of artist's books with the collaboration of Picasso, Max Ernst, Miro, and others. His innovative typographic and design work has been exhibited at the New York Public Library, MOMA, in Montreal, in Tbilisi in 1989 in a joint exhibition with his brother Kiril, and in many other venues. Catalogs for many of these exhibitions exist and contain considerab

Wassily Wassilyevich Kandinsky was a Russian painter, and Art theorist. He is credited with painting the first modern abstract works. Born in Moscow, Kandinsky spent his childhood in Odessa. He enrolled at the University of Moscow and chose to study law and economics. Quite successful in his profession—he was offered a professorship (chair of Roman Law) at the University of Dorpat—he started painting studies (life-drawing, sketching and anatomy) at the age of 30. In 1896 he settled in Munich and studied first in the private school of Anton Ažbe and then at the Academy of Fine Arts, Munich. He went back to Moscow in 1914 after World War I started. He was unsympathetic to the official theories on art in Moscow and returned to Germany in 1921. There he taught at the Bauhaus school of art and architecture from 1922 until the Nazis closed it in 1933. He then moved to France where he lived the rest of his life, and became a French citizen in 1939. He died at Neuilly-sur-Seine in 1944.

Vladimir Mayakovsky (Владимир Владимирович Маяковский) was born the last of three children in Baghdati, Russian Empire (now in Georgia) where his father worked as a forest ranger. His father was of Ukrainian Cossack descent and his mother was of Ukrainian descent. Although Mayakovsky spoke Georgian at school and with friends, his family spoke primarily Russian at home. At the age of 14 Mayakovsky took part in socialist demonstrations at the town of Kutaisi, where he attended the local grammar school. After the sudden and premature death of his father in 1906, the family—Mayakovsky, his mother, and his two sisters—moved to Moscow, where he attended School No. 5. In Moscow, Mayakovsky developed a passion for Marxist literature and took part in numerous activities of the Russian Social Democratic Labour Party; he was to later become an RSDLP (Bolshevik) member. In 1908, he was dismissed from the grammar school because his mother was no longer able to afford the tuition fees. Around this time, Mayakovsky was imprisoned on three occasions for subversive political activities but, being underage, he avoided transportation. During a period of solitary confinement in Butyrka prison in 1909, he began to write poetry, but his poems were confiscated. On his release from prison, he continued working within the socialist movement, and in 1911 he joined the Moscow Art School where he became acquainted with members of the Russian Futurist movement. He became a leading spokesman for the group Gileas (Гилея), and a close friend of David Burlyuk, whom he saw as his mentor. The 1912 Futurist publication A Slap in the Face of Public Taste (Пощёчина общественному вкусу) contained Mayakovsky's first published poems: Night (Ночь) and Morning (Утро). Because of their political activities, Burlyuk and Mayakovsky were expelled from the Moscow Art School in 1914. His work continued in the Futurist vein until 1914. His artistic development then shifted increasingly in the direction of narrative and it was this work, published during the period immediately preceding the Russian Revolution, which was to establish his reputation as a poet in Russia and abroad. Mayakovsky was rejected as a volunteer at the beginning of WWI, and during 1915-1917 worked at the Petrograd Military Automobile School as a draftsman. At the onset of the Russian Revolution, Mayakovsky was in Smolny, Petrograd. There he witnessed the October Revolution. After moving back to Moscow, Mayakovsky worked for the Russian State Telegraph Agency (ROSTA) creating—both graphic and text—satirical Agitprop posters. In 1919, he published his first collection of poems Collected Works 1909-1919 (Все сочиненное Владимиром Маяковским). In the cultural climate of the early Soviet Union, his popularity grew rapidly. As one of the few Soviet writers who were allowed to travel freely, his voyages to Latvia, Britain, Germany, the United States, Mexico and Cuba influenced works like My Discovery of America (Мое открытие Америки, 1925). He also travelled extensively throughout the Soviet Union. The relevance of Mayakovsky's influence cannot be limited to Soviet poetry. While for years he was considered the Soviet poet par excellence, he also changed the perceptions of poetry in wider 20th century culture. His political activism as a propagandistic agitator was rarely understood and often looked upon unfavourably by contemporaries, even close friends like Boris Pasternak. Near the end of the 1920s, Mayakovsky became increasingly disillusioned with the course the Soviet Union was taking under Joseph Stalin: his satirical plays The Bedbug (Клоп, 1929) and The Bathhouse (Баня, 1930), which deal with the Soviet philistinism and bureaucracy, illustrate this development. On the evening of April 14, 1930, Mayakovsky shot himself.

Марина Цветаева Marina Ivanovna Tsvetaeva was born in Moscow. Her father, Ivan Tsvetaev, was a professor of art history and the founder of the Museum of Fine Arts. Her mother Mariya, née Meyn, was a talented concert pianist. The family travelled a great deal and Tsvetaeva attended schools in Switzerland, Germany, and at the Sorbonne, Paris. Tsvetaeva started to write verse in her early childhood. She made her debut as a poet at the age of 18 with the collection Evening Album, a tribute to her childhood. In 1912 Tsvetaeva married Sergei Efron, they had two daughters and one son. Magic Lantern showed her technical mastery and was followed in 1913 by a selection of poems from her first collections. Tsvetaeva's affair with the poet and opera librettist Sofiia Parnok inspired her cycle of poems called Girlfriend. Parnok's career stopped in the late 1920s when she was no longer allowed to publish. The poems composed between 1917 and 1921 appeared in 1957 under the title The Demesne of the Swans. Inspired by her relationship with Konstantin Rodzevich, an ex-Red Army officer she wrote Poem of the Mountain and Poem of the End. After 1917 Revolution Tsvetaeva was trapped in Moscow for five years. During the famine one of her own daughters died of starvation. Tsvetaeva's poetry reveals her growing interest in folk song and the techniques of the major symbolist and poets, such as Aleksander Blok and Anna Akhmatova. In 1922 Tsvetaeva emigrated with her family to Berlin, where she rejoined her husband, and then to Prague. This was a highly productive period in her life - she published five collections of verse and a number of narrative poems, plays, and essays. During her years in Paris Tsvetaeva wrote two parts of the planned dramatic trilogy. The last collection published during her lifetime, After Russia, appeared in 1928. Its print, 100 numbered copies, were sold by special subscription. In Paris the family lived in poverty, the income came almost entirely from Tsvetaeva's writings. When her husband started to work for the Soviet security service, the Russian community of Paris turned against Tsvetaeva. Her limited publishing ways for poetry were blocked and she turned to prose. In 1937 appeared MOY PUSHKIN, one of Tsvetaeva's best prose works. To earn extra income, she also produced short stories, memoirs and critical articles. In exile Tsvetaeva felt more and more isolated. Friendless and almost destitute she returned to the Soviet Union in 1938, where her son and husband already lived. Next year her husband was executed and her daughter was sent to a labor camp. Tsvetaeva was officially ostracized and unable to publish. After the USSR was invaded by German Army in 1941, Tsvetaeva was evacuated to the small provincial town of Elabuga with her son. In despair, she hanged herself ten days later on August 31, 1941. source: http://www.poemhunter.com/marina-ivan...

Aleksandr Blok (Russian: Александр Александрович Блок) was born in Saint Petersburg, into a sophisticated and intellectual family. Some of his relatives were men of letters, his father being a law professor in Warsaw, and his maternal grandfather the rector of Saint Petersburg State University. After his parents' separation, Blok lived with aristocratic relatives at the Shakhmatovo manor near Moscow, where he discovered the philosophy of Vladimir Solovyov, and the verse of then-obscure 19th-century poets, Fyodor Tyutchev and Afanasy Fet. These influences would be fused and transformed into the harmonies of his early pieces, later collected in the book Ante Lucem. He fell in love with Lyubov (Lyuba) Dmitrievna Mendeleeva (daughter of the renowned chemist Dmitri Mendeleev) and married her in 1903. Later, she would involve him in a complicated love-hate relationship with his fellow Symbolist Andrey Bely. To Lyuba he dedicated a cycle of poetry that brought him fame, Stikhi o prekrasnoi Dame (Verses About the Beautiful Lady, 1904). In it, he transformed his humble wife into a vision of the feminine soul and eternal womanhood (The Greek Sophia of Solovyov's teaching). Blok's few relatives currently live in Moscow, Riga, Rome and England. During the last period of his life, Blok concentrated primarily on political themes, pondering the messianic destiny of his country (Vozmezdie, 1910-21; Rodina, 1907-16; Skify, 1918). Influenced by Solovyov's doctrines, he was full of vague apocalyptic apprehensions and often vacillated between hope and despair. "I feel that a great event was coming, but what it was exactly was not revealed to me," he wrote in his diary during the summer of 1917. Quite unexpectedly for most of his admirers, he accepted the October Revolution as the final resolution of these apocalyptic yearnings. By 1921 Blok had become disillusioned with the Russian Revolution. He did not write any poetry for three years. Blok complained to Maksim Gorky that he had given up his "faith in the wisdom of humanity". He explained to his friend Korney Chukovsky why he could not write poetry any more: "All sounds have stopped. Can't you hear that there are no longer any sounds?".[2]. Within a few days Blok became sick. His doctors requested him to be sent for medical treatment abroad, but he was not allowed to leave the country. Gorky pleaded for a visa. On 29 May 1921, he wrote to Anatoly Lunacharsky: "Blok is Russia's finest poet. If you forbid him to go abroad, and he dies, you and your comrades will be guilty of his death". Blok received permission only on 10 August, after his death.[2] Several months earlier, Blok had delivered a celebrated lecture on Pushkin, whom he believed to be an iconic figure capable of uniting White and Red Russia. His death and the execution of his fellow poet Nikolai Gumilev by Cheka in 1921 were seen by many as the end of the entire generation of Russians [2]. Nina Berberova, then a young girl, recalled about the mood at his funeral: "I was suddenly and sharply orphaned... The end is coming. We are lost." http://russiapedia.rt.com/prominent-r...

Sergei Alexandrovich Yesenin [Сергей Александрович Есенин], 1895-1925, sometimes spelled as Esenin, was a Russian lyric poet. He is one of the most popular and well-known Russian poets of the 20th century, known for "his lyrical evocations of and nostalgia for the village life of his childhood - no idyll, presented in all its rawness, with an implied curse on urbanisation and industrialisation." Born of peasant parents, he received very little formal education, and although he later traveled quite extensively it was the pre-revolution countryside of his youth that served as inspiration for most of his poetry. Yesenin initially supported the Bolshevik revolution, thinking that it would prove beneficial to the peasant class, but he became disenchanted when he saw that it would lead only to the industrialization of Russia. A longing for a return to the simplicity of the peasant lifestyle characterizes his work, as does his innovative use of images drawn from village lore. He is credited with helping to establish the Imaginist movement in Russian literature. Yesenin led an erratic, unconventional life that was punctuated by bouts of drunkenness and insanity. Before hanging himself in a Leningrad hotel, Yesenin slit his wrists, and, using his own blood, wrote a farewell poem.

Boris Leonidovich Pasternak was born in Moscow to talented artists: his father a painter and illustrator of Tolstoy's works, his mother a well-known concert pianist. Though his parents were both Jewish, they became Christianized, first as Russian Orthodox and later as Tolstoyan Christians. Pasternak's education began in a German Gymnasium in Moscow and was continued at the University of Moscow. Under the influence of the composer Scriabin, Pasternak took up the study of musical composition for six years from 1904 to 1910. By 1912 he had renounced music as his calling in life and went to the University of Marburg, Germany, to study philosophy. After four months there and a trip to Italy, he returned to Russia and decided to dedicate himself to literature. Pasternak's first books of verse went unnoticed. With My Sister Life, 1922, and Themes and Variations, 1923, the latter marked by an extreme, though sober style, Pasternak first gained a place as a leading poet among his Russian contemporaries. In 1924 he published Sublime Malady, which portrayed the 1905 revolt as he saw it, and The Childhood of Luvers, a lyrical and psychological depiction of a young girl on the threshold of womanhood. A collection of four short stories was published the following year under the title Aerial Ways. In 1927 Pasternak again returned to the revolution of 1905 as a subject for two long works: "Lieutenant Schmidt", a poem expressing threnodic sorrow for the fate of the Lieutenant, the leader of the mutiny at Sevastopol, and "The Year 1905", a powerful but diffuse poem which concentrates on the events related to the revolution of 1905. Pasternak's reticent autobiography, Safe Conduct, appeared in 1931, and was followed the next year by a collection of lyrics, Second Birth, 1932. In 1935 he published translations of some Georgian poets and subsequently translated the major dramas of Shakespeare, several of the works of Goethe, Schiller, Kleist, and Ben Jonson, and poems by Petöfi, Verlaine, Swinburne, Shelley, and others. In Early Trains, a collection of poems written since 1936, was published in 1943 and enlarged and reissued in 1945 as Wide Spaces of the Earth. In 1957 Doctor Zhivago, Pasternak's only novel - except for the earlier "novel in verse", Spektorsky (1926) - first appeared in an Italian translation and has been acclaimed by some critics as a successful attempt at combining lyrical-descriptive and epic-dramatic styles. Pasternak lived in Peredelkino, near Moscow, until his death in 1960.

also known as: Анна Ахматова Personal themes characterize lyrical beauty of noted work of Russian poet Anna Akhmatova, pseudonym of Anna Andreevna Gorenko; the Soviet government banned her books between 1946 and 1958. People credit this modernist of the most acclaimed writers in the canon. Her writing ranges from short lyrics to universalized, ingeniously structured cycles, such as Requiem (1935-40), her tragic masterpiece about the Stalinist terror. Her work addresses a variety of themes including time and memory, the fate of creative women, and the difficulties of living and writing in the shadow of Stalinism. She has been widely translated into many languages, and is one of the best-known Russian poets of 20th century. In 1910, she married the poet, Nikolay Gumilyov, who very soon left her for lion hunting in Africa, the battlefields of World War I, and the society of Parisian grisettes. Her husband did not take her poems seriously, and was shocked when Alexander Blok declared to him that he preferred her poems to his. Their son, Lev, born in 1912, was to become a famous Neo-Eurasianist historian. Nikolay Gumilyov was executed in 1921 for activities considered anti-Soviet; Akhmatova then married a prominent Assyriologist Vladimir Shilejko, and then an art scholar, Nikolay Punin, who died in the Stalinist Gulag camps. After that, she spurned several proposals from the married poet, Boris Pasternak. After 1922, Akhmatova was condemned as a bourgeois element, and from 1925 to 1940, her poetry was banned from publication. She earned her living by translating Leopardi and publishing essays, including some brilliant essays on Pushkin, in scholarly periodicals. All of her friends either emigrated or were repressed. Her son spent his youth in Stalinist gulags, and she even resorted to publishing several poems in praise of Stalin to secure his release. Their relations remained strained, however. Akhmatova died at the age of 76 in St. Peterburg. She was interred at Komarovo Cemetery. There is a museum devoted to Akhmatova at the apartment where she lived with Nikolai Punin at the garden wing of the Fountain House (more properly known as the Sheremetev Palace) on the Fontanka Embankment, where Akhmatova lived from the mid 1920s until 1952.

Daniil Ivanovich Yuvachev (Даниил Хармс) was born in St. Petersburg, into the family of Ivan Yuvachev, a well known member of the revolutionary group, The People's Will. By this time the elder Yuvachev had already been imprisoned for his involvement in subversive acts against the tsar Alexander III and had become a religious philosopher, acquaintance of Anton Chekhov during the latter's trip to Sakhalin. Daniil invented the pseudonym Kharms while attending high school at the prestigious German "Peterschule". While at the Peterschule, he learned the rudiments of both English and German, and it may have been the English "harm" and "charm" that he incorporated into "Kharms". Throughout his career Kharms used variations on his name and the pseudonyms DanDan, Khorms, Charms, Shardam, and Kharms-Shardam, among others. It is rumored that he scribbled the name Kharms directly into his passport. In 1924, he entered the Leningrad Electrotechnicum, from which he was expelled for "lack of activity in social activities". After his expulsion, he gave himself over entirely to literature. He joined the circle of Aleksandr Tufanov, a sound-poet, and follower of Velemir Khlebnikov's ideas of zaum (or trans-sense) poetry. He met the young poet Alexander Vvedensky at this time, and the two became close friends and inseparable collaborators. In 1927, the Association of Writers of Children's Literature was formed, and Kharms was invited to be a member. From 1928 until 1941, Kharms continually produced children's works and had a great success. In 1928, Daniil Kharms founded the avant-garde collective OBERIU, or Union of Real Art. He embraced the new movements of Russian Futurism laid out by his idols, Khlebnikov, Kazimir Malevich, and Igor Terentiev, among others. Their ideas served as a springboard. His aesthetic centered around a belief in the autonomy of art from real world rules and logic, and the intrinsic meaning to be found in objects and words outside of their practical function. By the late 1920s, his antirational verse, nonlinear theatrical performances, and public displays of decadent and illogical behavior earned Kharms—who always dressed like an English dandy with a calabash pipe—the reputation of being a talented but highly eccentric “fool” or “crazy-man” in Leningrad cultural circles. Even then, in the late 20s, despite rising criticism of the OBERIU performances and diatribes against the avant-garde in the press, Kharms nurtured a fantasy of uniting the progressive artists and writers of the time (Malevich, Filonov, Terentiev, Vladimir Mayakovsky, Kaverin, Zamyatin) with leading Russian Formalist critics (Tynianov, Shklovsky, Eikhenbaum, Ginzburg, etc.,) and a younger generation of writers (all from the OBERIU crowd—Alexander Vvedensky, Konstantin Vaginov, Nikolai Zabolotsky, Igor Bakhterev), to form a cohesive cultural movement of Left Art. Needless to say it didn't happen that way. Kharms was arrested in 1931 together with Vvedensky, Tufanov and some other writers, and was in exile from his hometown (forced to live in the city of Kursk) for most of a year. He was arrested as a member of "a group of anti-Soviet children's writers", and some of his works were used as an evidence. Soviet authorities, having become increasingly hostile toward the avant-garde in general, deemed Kharms’ writing for children anti-Soviet because of its absurd logic and its refusal to instill materialist and social Soviet values. He continued to write for children's magazines when he returned from exile, though his name would appear in the credits less often. His plans for more performances and plays were curtailed, the OBERIU disbanded, and Kharms receded into a very private writing life. He wrote for the desk drawer, for his wife, Marina Malich, and for a small group of friends, the “