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Psychoanalysis and Revolution book cover
Psychoanalysis and Revolution
Critical Psychology for Liberation Movements
2019
First Published
3.60
Average Rating
189
Number of Pages

What is revolutionary about psychoanalysis, and why should those of us concerned with political praxis take it seriously? This manifesto is an argument for connecting social transformation with personal liberation, showing that the two aspects of profound change can be intimately linked together using psychoanalysis. The manifesto explores what lies beyond us, what we keep repeating, what pushes and pulls us to stay the same and to change, and how those phenomena are transferred into clinical space. This book is not uncritical of psychoanalysis, and transforms it so that liberation movements can transform the world. ‘There are always complex and inevitable ties between the personal and the political, but to understand them fully we need to grasp the radical potential of psychoanalysis, despite its uses being constantly tamed and domesticated. If you want to know how to make and to keep psychoanalysis revolutionary, read this Manifesto. It will inspire you.’ — Lynne Segal, author of Radical Happiness: Moments of Collective Joy

Avg Rating
3.60
Number of Ratings
50
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3 STARS
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2 STARS
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1 STARS
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Author

Ian Parker
Ian Parker
Author · 8 books

Ian Parker is a British psychologist who has been a principal exponent of three quite diverse critical traditions inside the discipline. His writing has provided compass points for researchers searching for alternatives to ‘mainstream’ psychology in the English-speaking world (that is, mainstream psychology that is based on laboratory-experimental studies that reduce behavior to individual mental processes). The three critical traditions Parker has promoted are ‘discursive analysis’, ‘Marxist psychology’ and ‘psychoanalysis’. Each of these traditions is adapted by him to encourage an attention to ideology and power, and this modification has given rise to fierce debates, not only from mainstream psychologists but also from other ‘critical psychologists’. Parker moves in his writing from one focus to another, and it seems as if he is not content with any particular tradition of research, using each of the different critical traditions to throw the others into question.

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Psychoanalysis and Revolution