Germany and the Soviet Union concluded the treaty of Rapallo together within five years of their defeat in the First World War. The resulting fear of Soviet-German co-operation cast a long shadow over British foreign policy; thisbook traces its influence. The treaty of Rapallo, concluded in 1922 between Germany and the Soviet Union, the two vanquished powers of the Great War, ranks high among the diplomatic coups de surprise of the twentieth century. Its real importance, however, lies in the repercussions of the alliance on the subsequent policies of the two victorious powers, Britain and France. This study examines the impact of Rapallo on British foreign policy between 1922 and 1934, when the German-Soviet relationship had virtually ended. The "ghost of Rapallo" is the central theme of this story, as ever since the treaty's conclusion Rapallo has been a byword for Soviet-German secret and potentially dangerous collaboration. This book describes how the British viewed the Rapallo co-operation, how they dealt with this special relationship, and how the lingering memory of Rapallo affected British policy for decades to come. While examining a particular aspect of international relations it throws additional light on broader topics of European relations in the 1920s and early 1930s. Dr Stephanie Salzmann completed her PhD at Trinity Hall, Cambridge.

An investigation of the activities of Catholic exiles in Paris, showing them to have a wider influence on both sides of the Channel. Religious exile was both a familiar and a deeply discomforting phenomenon in Reformation Europe. In the turbulent context of the later sixteenth century, a group of English Catholic exiles in Paris became a source of serious concern to the Protestant government at home and a destabilising presence in their host environment; their residence in Paris coincided with and contributed to a crisis in authority for the French Crown, and the buildup to the Spanishenterprise of England. This book uses a range of evidence from both sides of the Channel to investigate the polemical and practical impact of religious exile. It reconstructs the experience and priorities of the English Catholic laity and clergy in Paris, moving beyond contemporary stereotypes of the exiles, and the traditional historiographical view of English Catholicism as isolated and introverted. It emphasises the importance of placing English Catholic experience into a broader European context, shedding light on the significant place of France in their activity, thus offering a new angle entirely on the relationship between England and the continent in the early modern period. Katy Gibbons is Senior Lecturer in History at the University of Portsmouth.

A reassessment of one of the most devastating episodes in Irish history. WINNER of the NUI Publications Prize in Irish History 2013. Mid-seventeenth century Ireland experienced a revolution in landholding. Coming in the aftermath of the devastating Cromwellian conquest, this seismic shift in the social and ethnic distribution of land and power from Irish Catholic to English Protestant hands would play a major role in shaping the history of the country. One of the most notorious elements of the Irish land settlement wasthe scheme of the transplantation to Connacht, which aimed to expel the Catholic population from three of the country's four provinces and replace them with a wave of Protestant settlers from England and further afield. Brought to the forefront of attention by nationalist scholars in the nineteenth century, the transplantation is one of the best-known but conversely least understood episodes in Irish history. Yet it has been relatively neglected by recenthistorians, a gap in the scholarship which this book remedies. It situates the origins of the transplantation in the heat of conquest, reconstructs its implementation in the turbulent 1650s and explores its far-reaching outcomes.It thus enables the significance of the transplantation, and its relevance to wider themes such as colonialism, state formation and ethnic cleansing, to be better understood. John Cunningham is IRCHSS Government of Ireland Postdoctoral Mobility Fellow in the Humanities and Social Sciences, Trinity College Dublin/Albert-Ludswigs-Universität Freiburg.

The ongoing debate about secularisation and religious change in twentieth-century Britain has paid little attention to the experience of those who swam against the cultural tide and continued to attend church. This study, based on extensive original archive and oral history research, redresses this imbalance with an exploration of church-based Christianity in post-war Birmingham, examining how churchgoers interpreted and responded to the changes that they saw in family, congregation, neighbourhood and wider society. One important theme is the significance of age and generational identity to patterns of religiosity amidst profound change in attitudes to youth, age and parenting and growing evidence of a widening 'generation gap' in Christian belief and practice. In addition to offering a new and distinctive perspective on the changing religious identity of late twentieth-century English society, the book also provides a rare case-study in the significance of age and generation in the social and cultural history of modern Britain. Ian Jones is the Director of the Saltley Trust (an educational charity), Birmingham.

After an evening spent drinking with Irish conspirators, an inebriated Owen Connelly confessed to the main colonial administrators in Ireland that a plot was afoot to root out and destroy Ireland's English and Protestant population. Within days English colonists in Ireland believed that a widespread massacre of Protestant settlers was taking place. Desperate for aid, they began to canvass their colleagues in England for help, claiming that they were surrounded by an evil popish menace bent on destroying their community. Soon sworn statements, later called the 1641 depositions, confirmed their fears (despite little by way of eye-witness testimony). In later years, Protestant commentators could point to the 1641 rebellion as proof of Catholic barbarity and perfidy. However, as the author demonstrates, despite some of the outrageous claims made in the depositions, the myth of 1641 became more important than the reality. The aim of this book is to investigate how the rebellion broke out and whether there was a meaning in the violence which ensued. It also seeks to understand how the English administration in Ireland portrayed these events to the wider world, and to examine whether and how far their claims were justified. Did they deliberately construct a narrative of death and destruction that belied what really happened? An obvious, if overlooked, context is that of the Atlantic world; and particular questions asked are whether the English colonists drew upon similar cultural frameworks to describe atrocities in the Americas; how this shaped the portrayal of the 1641 rebellion in contemporary pamphlets; and the effect that this had on the wider Wars of the Three Kingdoms between England, Ireland and Scotland. Dr Eamon Darcy is a research assistant in the School of Histories and Humanities at Trinity College, Dublin.

London Zoo examined in its nineteenth-century context, looking at its effect on cultural and social life At the dawn of the Victorian era, London Zoo became one of the metropolis' premier attractions. The crowds drawn to its bear pit included urban promenaders, gentlemen menagerists, Indian shipbuilders and Persian princes - CharlesDarwin himself. This book shows that the impact of the zoo's extensive collection of animals can only be understood in the context of a wide range of contemporary approaches to nature, and that it was not merely as a manifestation of British imperial culture. The author demonstrates how the early history of the zoo illuminates three important aspects of the history of nineteenth-century the politics of culture and leisure in a new public domain which included museums and art galleries; the professionalisation and popularisation of science in a consumer society; and the meanings of the animal world for a growing urban population. Weaving these threads altogether, hepresents a flexible frame of analysis to explain how the zoo was established, how it pursued its policies of animal collection, and how it responded to changing social conditions. Dr Takashi Ito is Associate Professor in Modern British History, Tokyo University of Foreign Studies.

An investigation into aphrodisiacs challenges pre-conceived ideas about sexuality during this period. It was common knowledge in early modern England that sexual desire was malleable, and could be increased or decreased by a range of foods - including artichokes, oysters and parsnips. This book argues that these aphrodisiacs wereused not simply for sexual pleasure, but, more importantly, to enhance fertility and reproductive success; and that at that time sexual desire and pleasure were felt to be far more intimately connected to conception and fertilitythan is the case today. It draws on a range of sources to show how, from the sixteenth to the eighteenth centuries, aphrodisiacs were recommended for the treatment of infertility, and how men and women utilised them to regulate their fertility. Via themes such as gender, witchcraft and domestic medical practice, it shows that aphrodisiacs were more than just sexual curiosities - they were medicines which operated in a number of different ways unfamiliar now, and their use illuminates popular understandings of sex and reproduction in this period. Dr Jennifer Evans is a Lecturer in Early Modern History at the University of Hertfordshire.

First full-length exploration of the role of the Anglican church in the development of colonial Australia. Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking relevant training, experience or pastoral theology, these pioneer religious professionals not only ministered toa convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. This was in the context of a settler empire that was beingreshaped by mass migration, rapid expansion and a widespread decline in the political authority of religion and the confessional state, especially after the American Revolution. Previous accounts have caricatured such clerics as lackeys of the imperial "moral policemen", "flogging parsons". Yet, while the clergy did make important contributions to colonial and imperial projects, this book offers a more wide-ranging picture. It reveals them at times vigorously asserting their independence in relation both to their religious duties and to humanitarian concern, and shows them playing an important part in the new colonies' social and economic development, making a vital contribution to the emergence of civil society and intellectual and cultural institutions and traditions within Australia. It is only possible to understand the distinctive role that the clergy played in the light of their social origins, intellectual formation and professional networks in an expanding British World, a subject explored systematically here for the first time. Michael Gladwin is Lecturer in History at St Mark's National Theological Centre, Charles Sturt University, Canberra.

The electoral reforms of 1883-5 created a mass electorate and transformed English political culture. A new breed of professional organisers emerged in the constituencies in the form of full-time party agents, who handled registration, electioneering and the day-to-day political, social and educational work of local parties; they performed a vital role as intermediaries between politics at Westminster and at grass-roots level, bridging the gap between "high" and "low" politics. This book examines the agents not only as political figures, but also as men (and occasionally women) determined to establish their status as professionals. It addresses key questions about the nationalisation of electoral politics in this period, demonstrating the importance of understanding the interactions between the centre and the constituencies, and showing that while the agents' professional networks contributed to a growing uniformity in certain aspects of party organisation, local forces continued to play a vital role in British political life. It also provides a fresh perspective on the evolution of the modern British political system, shedding new light on debates about how effectively the Liberal and Conservative parties adapted to the challenges of mass politics after 1885. Dr Kathryn Rix is Assistant Editor of the House of Commons, 1832-1945 project at the History of Parliament.

In nineteenth-century Britain, public debates about the nation's moral health and about men's and women's responsibility for it were shaped decisively by a tradition of female moralists. This book looks at the cultural criticism of eight of the most significant of these writers: Anna Jameson, Hannah Lawrance, Margaret Oliphant, Marian Evans ("George Eliot"), Eliza Lynn Linton, Beatrice Hastings, Rebecca West and Virginia Woolf, providing a detailed and compelling account of how their writing on history, literature and visual art changed contemporaries' understanding of the lessons to be drawn from each field at the same time as they contested and redefined contemporary understandings of masculinity and femininity. It recovers these moralists' understanding of themselves as part of a tradition of women of letters stretching from eighteenth-century bluestockings to their own time, and the growing consensus across the political range of periodicals that women's intellectual potential was equal to men's, and not determined by their sex. Benjamin Dabby is an independent historian.

A radical new approach to the political speeches delivered during this period. The late nineteenth and early twentieth century have been widely eulogised as a "golden age" of popular platform oratory. This book considers the language of British elections - especially stump speeches - during this period. It employs a "big data" methodology inspired by computational linguistics, using text-mining to analyse over five million words delivered by Conservative, Liberal and Labour candidates in the nine elections that took place in this period. It systematically and authoritatively quantifies how and how far key issues, values, traditions and personalities manifested themselves in wider party discourse. The author reassesses a number of central historical debates, arguing that historians have considerably underestimated the transformative impact of the 1883-5 reforms on rural party language, and the purchase of Joseph Chamberlain's Unauthorized Programme; that the centrality of Home Rule and Imperialism in the late 1880s and 1890s have been exaggerated; and that the New Liberalism's linguistic impact was relatively weak, failing to contain the message of the emerging Labour alternative.

Using the industrial cities of Manchester and Chicago as case studies, the book traces the idea of "citizenship" across different areas of local life - from philosophy and festivals to historical re-enactment and public housing. Coalitions of voluntary associations, municipal government and local elites lambasted modern urban culture as the cause of social disintegration. But rather than simply decanting the population to new and smaller settlements they tried to re-imagine a reformed city as a place that could foster loyal and healthy communities. Celebrating civic progress in the period since the "shock city" of the nineteenth century, they sought to create a sense of local pride that could bracket growing class and racial tensions. The diverse individuals, groups and communities of the city reacted in different ways to this message. Some jumped on board, happy to gather under the identity of one civic banner. Others, held back by discriminatory structures of society, chose to shape their own idea of citizenship - one that looked far beyond the city for a sense of belonging and rights.

The voices of non-conformity are brought to the fore in this new exploration of late seventeenth-century politics, religion and literature. 2022 Richard L. Greaves Prize Honourable Mention Whilst scholars have recently offered a much deeper and more persuasive account of the centrality of religious issues in shaping the political and cultural worlds of Restoration England, much of this has been broad-brush and the voices of individual established Church figures have been much more clearly heard than those of dissenters. This book offers a fresh and challenging new approach to the voices that the confessional state had no prospect of silencing. It provides case studies of a range of very different but highly articulate dissenters, focusing on their modes of political activism and on the varieties of dissenting response possible, and demonstrating the vitality and integrity of witnesses to a spectrum of post-revolutionary Protestantism. It also seeks, through an exploration of textual culture and poetic texts in particular, to illuminate both the ways in which nonconformists sought to engage with central authorities in Church and State, and the development of nonconformist identities in relation to each other. GEORGE SOUTHCOMBE is Director of the Sarah Lawrence Programme, Wadham College, Oxford.