Margins
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Sacra Pagina
Series · 12
books · 1991-2008

Books in series

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#1

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The Gospel of Matthew

2007

St. Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew. After an introduction, he provides a literal translation of each section in Matthew's Gospel and explains the textual problems, philological difficulties, and other matters in the notes. He then presents a literary analysis of each text (content, form, use of sources, structure), examines the text against its Jewish background, situates it in the context of Matthew’s debate with other first-century Jews, and reflects on its significance for Christian theology and Christian-Jewish relations. Includes an updated bibliography and appendix. Daniel J. Harrington, S.J., Ph.D., is a professor of New Testament at the Weston Jesuit School of Theology in Cambridge, Massachusetts. Sacra Pagina is a multi-volume Catholic commentary on the books of the New Testament. The expression "Sacra Pagina" ("Sacred Page") originally referred to the text of Scripture. In the Middle Ages it also described the study of Scripture to which the interpreter brought the tools of grammar, rhetoric, dialectic, and philosophy. This series presents fresh translations and modern expositions of all the books of the New Testament. Written by an international team of respected Catholic biblical scholars, it is intended for biblical professionals, graduate students, theologians, clergy, and religious educators. The volumes present basic introductory information and close exposition, with each author adopting a specific methodology while maintaining a focus on the issues raised by the New Testament compositions themselves. The goal of Sacra Pagina is to provide sound, critical analysis without any loss of sensitivity to religious meaning. This series is therefore catholic in two senses of the word: inclusive in its methods and perspectives, and shaped by the context o
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#2

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The Gospel of Mark

1996

In The Gospel of Mark Fathers Donahue and Harrington use an approach that can be expressed by two terms currently used in literary intratextuality and intertextuality. This intratextual and intertextual reading of Mark's Gospel helps us to appreciate the literary character, its setting in life, and its distinctive approaches to the Old Testament, Jesus, and early Christian theology. "Intratextuality" means we read Mark as Mark and by Mark. Such a reading expresses interest in the final form of the Gospel (not its source or literary history) and in its words and images, literary devices, literary forms, structures, characterization, and plot. Reading Mark by Mark gives particular attention to the distinctive vocabulary and themes that run throughout the Gospel and serve to hold it together as a unified literary production. "Intertextuality" comprises the relation between texts and a textual tradition, and also referring to contextual materials not usually classified as texts (e.g., archaeological data). "Intertextuality" is used to note the links of the text of Mark's Gospel to other texts (especially the Old Testament) and to the life of the Markan community and of the Christian community today.
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#3

Sacra Pagina

1991

Presented by an internat'l team of Catholic biblical scholars, Sacra Pagina is a series of translations & expositions of the New Testament books. The volumes provide basic information as well as sound, critical analysis in a highly readable manner—yet remain sensitive to religious meaning. Each author has adopted a specific methodology while focusing on the issues raised by the compositions themselves. The expression "Sacra Pagina" refers to the text of Scripture. In the Middle Ages it also described the study of Scripture to which the interpreter brought the tools of grammar, rhetoric, dialectic & philosophy. Thus, Sacra Pagina encompasses both the text & the act of interpretation. The "very soul of sacred theology" (Dei Verbum 24) is how the 2nd Vatican Council described the study of the sacred page. These volumes open up the riches of the New Testament & invite all to study seriously the "sacred page". What makes this commentary on Luke stand apart from others is that this is a literary analysis. Because it focuses solely on the Gospel as it appears & not on its source or origin, this commentary explores just what Luke is saying & how he says it.
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#4

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The Gospel of John

1998

No other book of the New Testament has attracted as much attention from commentators as the Fourth Gospel. It has stirred minds, hearts, and imaginations from Christianity's earliest days. In The Gospel of John, Francis Moloney unfolds the identifiable point of view" of this unique Gospel narrative and offers readers, heirs to its rich and widely varied interpretative traditions, relevance for their lives today. The Gospel of John's significance for Christianity has been obvious from the time of Irenaeus. It was also fundamental in the emergence of Christian theology, especially in the trinitarian and christological debates that produced the great ecumenical Councils, from Nicaea to Chalcedon. What sets this commentary on the Fourth Gospel apart from others is Moloney's particular attention to the narrative design of the Gospel story. He traces the impact the Johannine form of the Jesus story has made on readers and explicates the way in which the author has told the story of Jesus. Through this he demonstrates how the Gospel story articulates a coherent theology, christology, and ecclesiology. "
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#6

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Romans

1996

This commentary adopts a literary-rhetorical approach, viewing the letter as an instrument of persuasion designed to transform readers through a celebratory presentation of the Gospel. Reflecting upon the fate of Jews and Gentiles, Paul wins his audience to a vision of a God who always acts inclusively. The God who, in the person of Israel's Messiah (Jesus), has acted faithfully to include the Gentile peoples within the community of salvation, will not fail to see to the eventual inclusion of Israel as well. In the victory of grace displayed already in the risen humanity of Jesus, the original design of the Creator for human communities and for the world begins to come true. The interpretation of Paul's letter to Rome has accompanied and stimulated the path of Christian theology down to today. Romans touches upon virtually all main issues of Christian theology, as well as presenting a rewarding introduction to Paul. Byrne facilitates full access to Paul and his Gospel through the letter, allowing Christians today to hear his voice as intelligibly and powerfully as it has spoken to past generations.
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#7

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First Corinthians

1999

2000 Catholic Press Association Award Winner! One of the most exciting of Paul's letters, 1 Corinthians offers a vantage point from which modern readers can reflect on diverseness in Christian Churches today. In "First Corinthians," Raymond Collins explores that vantage point as well as the challenge Paul posed to the people of his time - and continues to pose in ours - to allow the gospel message to engage them in their daily lives. Pal introduces us to a flesh-and-blood community whose humanness was al too apparent. Sex, death, and money were among the issues they had to face. Social conflicts and tension within their Christian community were part of their daily lives. Paul uses al of his diplomacy, rhetorical skill, and authority to exhort the Corinthian community to be as one in Christ. In examining Paul's message and method, Collins approaches 1 Corinthians as a Hellenistic letter written to people dealing with real issues in the Hellenistic world. He cites existing Hellenistic letters to show that Paul was truly a letter writer of his own times. Collins makes frequent references to the writings of the philosophic moralists to help clarify the way in which Paul spoke to his beloved Corinthians. He also comments on some aspects of the social circumstances in which the Christians of Corinth actually lived. Chapters are Introduction"; \Translation, Interpretation, Notes -; \Body of the Letter -; \*Indexes. - "Raymond Collins, PhD is a priest of the Diocese of Providence and is the dean of the School of Religious Studies at The Catholic University of America. He is the author of "John and His Witness" and "Divorce in the New Testament" published by The Liturgical Press.""
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#9

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Galatians

1992

Paul's Letter to the Galatians has played a major role in the history of theology, especially in the Church's teaching on grace, faith, and justification. This commentary argues that Paul's doctrine of justification by faith is essentially social in nature and has important ecumenical implications for the Church today. In its original setting, Galatians established a foundation for the unity of Jewish and Gentile all are justified by the faith of Jesus Christ. In addition to illuminating the historical situation that led Paul to write his Letter to the Galatians, this commentary pays careful attention to the rhetorical structure of this letter and its theological message. The author provides a fresh translation of Galatians, critical notes on each verse of the text, and a careful commentary of the letter in light of Paul's theology. Theories abound on the question of Galatians, why it was written, what it says, and what the implications of that message are. Yet few scholars have devoted themselves at length to this letter. What sets this work apart is its extent and detail, and its academic rather than popular intent.
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#10

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Colossians and Ephesians

2000

No two works in the Pauline Epistles resemble each other as closely as Colossians and Ephesians. Often recognized for their majestic tone and powerful theological statement, Colossians and Ephesians also present many challenges of interpretation. Most commentaries on these letters seem preoccupied with the same few issues, particularly the question of authorship. As MacDonald addresses these classic questions, she offers a fresh perspective on Colossians and Ephesians by making use of insights from the social sciences. Moreover, by paying attention to subtle differences between the two letters, she brings their distinct perspectives into sharp relief.MacDonald highlights the interplay between Colossians and Ephesians and the social life of New Testament communities. She illustrates how the texts reflect ancient cultural values and are influenced by particular aspects of community life such as worship and household existence. In particular, she reflects on the issues faced by these communities as they formed institutions and interacted with the society around them. She shows the struggles of the New Testament communities to survive and maintain a distinct identity in first-century society. Chapters under "Colossians" are Greeting (1:1-2)," "Thanksgiving for the Colossians (1:3-8)," "Prayer on Behalf of the Colossians (1:9-14, )" "The Christ-Hymn (1:15-20),""Application of Hymn to the Situation in Colossae (1:21-23)," "Paul's Authority in Colossae and Laodicea (1:24-2:7)," "Debate with the Opponents: The Power of the Risen Christ (2:8-15)," "Debate with the Opponents: Warnings Against Ascetic Practices (2:16-23)," "New Life in Light of the Resurrection (3:1-4)," "Ethical Guidelines for a New Life (3:5-17)," "The Households of Believers(3:18-4:1)," "Prayer, Mission, and Contact with Outsiders (4:2-6)," "Conclusion: Personal Notes and Greetings (4:7-18)." Chapters under "Ephesians" are "Greeting (1:1-2)," "Blessing (1:3-14)," "Thanksgiving and Prayer (1:15-23)," "The Consequences of Life Together with Christ (2:1-10)," "The Unity of Jews and Gentiles Created by Christ (2:11-22)," "The Apostle as Interpreter of the Divine Mystery (3:1-13)," "Prayer and Doxology (3:14-21)," "The Unity of the Spirit (4:1-16)," "The Sons of Disobedience and the Children of Light (4:17-5:20)," "The Households of Believers (5:21-6:9)," "Doing Battle with Evil (6:10-20)," "Conclusion: Personal Matters and Final Blessing (6:21-24)." "Margaret Y. MacDonald is a professor in the department of religious studies at St. Francis Xavier University in Nova Scotia.""
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#11

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First and Second Thessalonians

1995

The letters First and Second Thessalonians are traditionally associated with the Pauline foundation of the Macedonian Church at Thessalonica. The first is seen as representing Paul's earliest epistolary efforts and as providing two successive moments in his long relationship as advisor to that community. Soon after leaving the area for the southern province of Achaia, Paul addresses the concerns of the new Gentile converts and at a later period responds more directly to queries received from the thriving and successful community. The second document, written in Paul's name and at a later date, attempts to calm the apocalyptic fervor of the community by reiterating its traditional eschatological and Christological teaching. After treating these introductory matters, this study provides a new translation of each section of the canonical text, explains in notes the pertinent textual and linguistic features of the text, and then offers in a series of interpretive messages a literary, rhetorical, and thematic analysis of the biblical documents. The constant concern of this commentary is to provide assistance to modern readers in discerning the relationship between the authors and their intended readers. Short bibliographies suggest other important modern studies.
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#15

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James

2003

In his commentary on the letter of James, Hartin offers a unique approach toward understanding a much-neglected writing. Refusing to read the letter of James through the lens ofPaul, Hartin approaches the letter in its own right. He takes seriously the address to the twelve tribes in the Dispersion" (1:1) as directed to Jews who had embraced the message of Jesus and were living outside their homeland, Israel. At the same time, Hartin shows how this letter remains true to Jesus' heritage. Using recent studies on rhetorical culture, Hartin illustrates how James takes Jesus ' sayings and performs them again in his own way to speak to the hearers/readers of his own world. Hartin examines the text, passage by passage, while providing essential notes and an extensive explanation of the theological meaning of each passage. The value of this commentary lies in its breadth of scholarship and its empathic approach to this writing. The reader will discover new and refreshing insights into the world of early Christianity as well as a teaching that is of perennial significance. "Patrick J. Hartin was born and raised in Johannesburg, South Africa. He studied at the Gregorian University in Rome and is an ordained priest of the Diocese of Spokane, Washington. He holds two doctorates in Theology: in Ethics and in the New Testament, both from the University of South Africa. Presently he teaches courses in the New Testament and in Classical Civilizations at Gonzaga University. He is the author of eleven books, including: "Apollos" (Paul's Social Network series), "James of Jerusalem "(Interfaces series), and"James, First Peter, Jude, Second Peter" (New Collegeville Bible Commentary series), al published by Liturgical Press.""
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1 Peter, Jude and 2 Peter

2008

Crisis in the church is not a new phenomenon. In fact, the church has always been - and probably always will be - involved in some kind of crisis. Even in the apostolic period, which is regarded by many as the church's golden age, there were serious crises coming both from the outside, as in 1 Peter, and from the inside, as in Jude and 2 Peter. The three short New Testament letters treated in 1 Peter, Jude and 2 Peter illustrate the problems early Christians faced, as well as the rhetorical techniques and theological concepts with which they combated those problems. In the first part of this volume, Donald Senior views 1 Peter as written from Rome in Peter's name to several churches in northern Asia Minor - present-day Turkey - in the latter part of the first century C.E. The new Christians addressed in 1 Peter found themselves aliens and exiles in the wider Greco-Roman society and suffered a kind of social ostracism. But they are given a marvelous theological Vision of who they have become through their baptism and pastoral encouragement to stand firm. They are shown how to take a missionary stance toward the outside world by giving the witness of a holy and blameless life to offset the slander and ignorance of the non-Christian majority and possibly even to lead them to glorify God on the day of judgment. In the second part of this volume, Daniel Harrington interprets Jude and 2 Peter as confronting crises in the late first century that were perpetrated by Christian teachers who are described polemically as intruders in Jude and as false teachers in 2 Peter. In confronting the crises within their churches, the authors appeal frequently to the Old Testament and to early summaries of Christian faith. While Jude uses other Jewish traditions, 2 Peter includes most of the text of Jude as well as many distinctively Greek terms and concepts. It is clear that for the authors, despite their different social settings, what was at stake was the struggle for the faith. Daniel J. Harrington, SJ, is a professor of New Testament at Weston Jesuit School of Theology in Cambridge, Massachusetts, and general editor of New Testament Abstracts . He is a past-president of the Catholic Biblical Association of American and the editor of the Sacra Pagina series. He also wrote The Gospel of Matthew in the Sacra Pagina series. Donald Senior, CP, is a professor of New Testament studies and president of Catholic Theological Union in Chicago. He was recently appointed by Pope John Paul II to the Pontifical Biblical Commission. General editor of The Bible Today, he also co-edited The Collegeville Pastoral Dictionary of the Bible and the 22-volume international commentary series New Testament Message, and he wrote the four-volume The Passion series published by The Liturgical Press.
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Revelation

1993

More than any other New Testament writing the Book of Revelation demands commentary. Its often bewildering text is easily open to less than scholarly interpretation. Father Harrington brings his scholarship to the Book of Revelation and conveys its Christian message. He puts the work in its historical and social setting a first-century c.e. province of the Roman Empire and explores its social and religious background and its literary character. Through Father Harrington we hear clearly the challenge of John, the prophet, to the Churches of his time and to ours not to compromise the gospel message.

Authors

Paul the Apostle
Paul the Apostle
Author · 33 books

Paul commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles book in the New Testament, with approximately half of its content documenting them. According to the Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. Some time after having approved of the execution of Stephen, Paul was traveling on the road to Damascus so that he might find any Christians there and bring them "bound to Jerusalem". At midday, a light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution. Having been made blind, along with being commanded to enter the city, his sight was restored three days later by Ananias of Damascus. After these events, Paul was baptized, beginning immediately to proclaim that Jesus of Nazareth was the Jewish messiah and the Son of God. He made three missionary journeys to spread the Christian message to non-Jews communities in Asia Minor, Greece, Macedonia, Cyprus, Judea and Syria, as narrated in the Acts. Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic, with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that the idea of a pseudonymous author for the disputed epistles raises many problems. Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West, as well as the Eastern Catholic and Orthodox traditions of the East. Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith.

Luke Timothy Johnson
Luke Timothy Johnson
Author · 29 books

Luke Timothy Johnson is an American New Testament scholar and historian of early Christianity. He is the Robert W. Woodruff Professor of New Testament and Christian Origins at Candler School of Theology and a Senior Fellow at the Center for the Study of Law and Religion at Emory University. Johnson's research interests encompass the Jewish and Greco-Roman contexts of early Christianity (particularly moral discourse), Luke-Acts, the Pastoral Epistles, and the Epistle of James.

Daniel J. Harrington
Daniel J. Harrington
Author · 14 books
Rev. Father Daniel J. Harrington, SJ, was a professor of New Testament studies and chairman of Biblical Studies at Boston College’s School of Theology and Ministry. He received a PhD in biblical languages and literatures from Harvard University. A past president of the Catholic Biblical Association, he wrote more than two dozen books about the Old Testament and the New Testament.
Raymond F. Collins
Author · 2 books
Raymond F. Collins (STD, Katholieke Universiteit Leuven) is a Roman Catholic priest of the Diocese of Providence and the author of numerous books and commentaries. His books include New Testament Christology, New Testament Theology: Exploring Unity and Diversity, and God's Saving Grace: A Pauline Theology. Prior to his retirement, Collins was professor of New Testament at Catholic University of America. He lives in Saunderstown, Rhode Island.
Wilfrid J. Harrington
Author · 2 books
Rev. Father Wilfrid John Harrington, OP
548 Market St PMB 65688, San Francisco California 94104-5401 USA
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