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Sermon to the Princes book cover
Sermon to the Princes
1524
First Published
3.70
Average Rating
176
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Thomas Müntzer was a radical pastor frustrated by the Reformation. He believed that Martin Luther’s stand against the Church did not go far enough and demanded the realization of the Kingdom of Heaven on Earth. To that end, in 1524 he lead the Peasants’ War in Germany, an insurrection that culminated in his brutal execution. Gathered here, along with Müntzer’s final confession, are some of his key rousing sermons attacking the princes and preaching an early form of communism. Wu Ming, the Italian authors’ collective, brought the Radical Reformation to life in their bestselling novel Q (written under the pseudonym Luther Blissett). In an introduction, they examine how Müntzer has continued to inspire visionaries and radicals for the last 500 years.

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Author

Thomas Muntzer
Thomas Muntzer
Author · 2 books

Thomas Müntzer (ca. 1489 – 27 May 1525) was a German preacher and theologian of the early Reformation whose opposition to both Luther and the established Catholic church led to his open defiancé of late-feudal authority in central Germany. Müntzer was foremost amongst those reformers who took issue with Luther’s compromises with feudal authority. He became a leader of the German peasant and plebeian uprising of 1525, was captured after the battle of Frankenhausen, and was tortured and executed. Few other figures of the German Reformation have raised so much controversy, which continues to this day, as Müntzer. A complex and unique figure in history, he is now regarded as a highly significant player in the early years of the German Reformation and also in the history of European revolutionaries. Almost all modern studies of Müntzer stress the necessity of understanding his revolutionary actions as a consequence of his theology: Müntzer believed that the end of the world was imminent and that it was the task of the true believers to aid God in ushering in a new era of history. Within the history of the Reformation, his contribution – especially in liturgy and Biblical exegesis – was of substance, but remains undervalued.

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