Seven Dada Manifestos and Lampisteries

By Tristan Tzara

1924

First Published

4.16

Average Rating

118

Number of Pages

3H36M

Audio Length

Tristan Tzara—poet, literary iconoclast, and catalyst—was the founder of the Dada movement that began in Zürich during World War I. His ideas were inspired by his contempt for the bourgeois values and traditional attitudes towards art that existed at the time. This volume contains the famous manifestos that first appeared between 1916 and 1921 that would become the basic texts upon which Dada was based. For Tzara, art was both deadly serious and a game. The playfulness of Dada is evident in the manifestos, both in Tzara's polemic—which often uses dadaist typography—as well as in the delightful doodles and drawings contributed by Francis Picabia. Also included are Tzara's Lampisteries, a series of articles that throw light on the various art forms contemporary to his own work. Post-war art had grown weary of the old certainties and the carnage they caused. Tzara was on the cutting edge at a time when art was becoming more subjective and abstract, and beginning to reject the reality of the mind for that of the senses.

Avg Rating

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Author

Tristan Tzara

Author · 8 books

Romanian-born French poet and essayist known mainly as a founder of Dada, a nihilistic revolutionary movement in the arts. The Dadaist movement originated in Zürich during World War I; Tzara wrote the first Dada texts - La Premiére Aventure cèleste de Monsieur Antipyrine (1916; "The First Heavenly Adventure of Mr. Antipyrine") and Vingt-cinq poémes (1918; "Twenty-Five Poems") - and the movement's manifestos, Sept manifestes Dada (1924; "Seven Dada Manifestos"). In Paris he engaged in tumultuous activities with André Breton, Philippe Soupault, and Louis Aragon to shock the public and to disintegrate the structures of language. About 1930, weary of nihilism and destruction, he joined his friends in the more constructive activities of Surrealism. He devoted much of his time to the reconciliation of Surrealism and Marxism and joined the Communist Party in 1936 and the French Resistance movement during World War II. These political commitments brought him closer to his fellow human beings, and he gradually matured into a lyrical poet. His poems revealed the anguish of his soul, caught between revolt and wonderment at the daily tragedy of the human condition. His mature works started with L'Homme approximatif (1931; "The Approximate Man") and continued with Parler seul (1950; "Speaking Alone") and La Face intèrieure (1953; "The Inner Face"). In these, the anarchically scrambled words of Dada were replaced with a difficult but humanized language.