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Simulating Minds book cover
Simulating Minds
The Philosophy, Psychology, and Neuroscience of Mindreading
2006
First Published
3.41
Average Rating
376
Number of Pages
People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp our own mental states, and conduct the business of ascribing them to ourselves and others without instruction in formal psychology. How do we do this? And what are the dimensions of our grasp of the mental realm? In this book, Alvin I. Goldman explores these questions with the tools of philosophy, developmental psychology, social psychology and cognitive neuroscience. He refines an approach called simulation theory, which starts from the familiar idea that we understand others by putting ourselves in their mental shoes. Can this intuitive idea be rendered precise in a philosophically respectable manner, without allowing simulation to collapse into theorizing? Given a suitable definition, do empirical results support the notion that minds literally create (or attempt to create) surrogates of other peoples mental states in the process of mindreading? Goldman amasses a surprising array of evidence from psychology and neuroscience that supports this hypothesis.
Avg Rating
3.41
Number of Ratings
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Author

Alvin I. Goldman
Alvin I. Goldman
Author · 6 books

Alvin Ira Goldman (born 1938) is an American philosopher who is Emeritus Board of Governors Professor of Philosophy and Cognitive Science at Rutgers University in New Jersey and a leading figure in epistemology. Goldman earned his BA from Columbia University and PhD from Princeton University, and previously taught at the University of Michigan (1963–1980), the University of Illinois, Chicago (1980–1983) and the University of Arizona (1983–1994). He joined the Rutgers faculty in 1994[1] and retired in 2018.[2] He is married to the ethicist Holly Martin Smith. Goldman's accounts of knowledge and justified belief, using notions like causation and reliability instead of normative concepts like permissibility and obligation, contributed to a philosophical approach that came to be known in the 1970s as naturalized epistemology.

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