Skin Boat

Acts of Faith and Other Navigations

By John Terpstra

2009

First Published

4.43

Average Rating

156

Number of Pages

4H45M

Audio Length

“I have thought every thought about how I would rather be somewhere else, anywhere else. I have thought that there is no place on earth that I would rather be. I have asked myself, Why do I persist?” Skin Boat is John Terpstra’s frank reflection on faith and church in a secular era. In the contemplative but direct prose style of his previous works of prose, Terpstra draws on his daily interactions with friends, neighbours and fellow congregation members, his work as a carpenter and cabinetmaker, and the stories of St. Brendan and St. Cuthbert. Turning over words like worship, praise and maker –mainstays of the Christian lexicon–Terpstra prods at vocabulary too often glossed over by believers and nonbelievers alike, approaching faith as equally an intellectual as instinctual and physical act. “As this book began to grow,” says Terpstra, “I knew that I wanted to work the story lines of two medieval saints into it. The one, Cuthbert, had been rattling around in my brain for twenty years or so. It wasn’t his life or achievement that interested me most, but his uncorrupted body. He was exhumed a decade after burial, but his flesh had not decayed and he appeared to be only sleeping. He slept on, and became a spiritual tourist attraction for centuries afterward. Brendan, my second saint, was famous for a sea voyage. He may have been the first European to set foot on North America–in the sixth century. I had read an account of a modern re-enactment of his fabled a gripping high-adventure, a kind of North Atlantic Kon-Tiki . What I found when I turned to the original medieval account of the journey was mesmerizing, mysterious, contradictory, open-ended and, well, as strange as Cuthbert’s uncorrupted body. I thought I would hook my sail to their boats and see where they took me.” Over the course of the book, Terpstra considers the religious tradition in which he was brought up, his and his wife’s decision to leave that tradition, the evolution of their adoptive church community, and occasional visits to other denominations. Conversations with members of his congregation, friends and co-workers illuminate and complicate any provisional conclusions reached en route. Ultimately, it is this degree of honesty and perplexity, too often missing from contemporary examinations of faith, that set Skin Boat apart as a thoughtful inquiry into its persistence.

Avg Rating

4.43

Number of Ratings

5 STARS

52%

4 STARS

38%

3 STARS

10%

2 STARS

1 STARS

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Author

John Terpstra

Author · 6 books

John Terpstra, poet, author, cabinetmaker (born at Brockville, ON). A child of parents who emigrated to Canada from the Netherlands, John Terpstra attended school in Edmonton, Alberta and Hamilton, Ontario, where he still resides. After a stint at Trinity Christian College in Chicago, Illinois, he graduated from the UNIVERSITY OF TORONTO. Instead of pursuing academic life, Terpstra chose to earn his living as a cabinetmaker while maintaining a writing career. Terpstra's work has received wide recognition. He was the winner of the F. G. BRESSANI Literary Prize for POETRY in 1988, for the collection Forty Days And Forty Nights (1987). In 1992, he won the CBC Radio Literary Competition for Captain Kintail (1992), and his 2003 volume Disarmament was shortlisted for a GOVERNOR GENERAL'S LITERARY AWARD. Among his other books of poetry are The Church Not Made With Hands (1997), The Devil's Punchbowl (1998) and Two Or Three Guitars: Selected Poems (2006). Terpstra has also collaborated on a spoken word and music CD, Nod Me In, Shake Me Out (2000), with pianist and composer Bart Nameth. His work has been anthologized in New Canadian Poetry (2000) and Poetry And Spiritual Practice: Selections From Contemporary Canadian Poets (2002). Terpstra has served as Writer-In-Residence at MCMASTER UNIVERSITY and as Visiting Artist at St. Augustine College in Ottawa, holding both appointments in 2005. John Terpstra is also noted for his prose works Falling Into Place (2002) and The Boys, Or Waiting For The Electrician's Daughter (2005), for which he was a finalist for the Charles Taylor Prize and the BC National Award for Canadian Non-Fiction. Falling Into Place considers the Iroquois Bar, the glacial sandbar on which the city of Hamilton rests, and which supports one of Canada's busiest transportation corridors. Terpstra affirms his identification with this aspect of his hometown: "we're made of this stuff; this earth, this shale, this mud and suffering clay." The Boys is an elegy for Terpstra's wife's three brothers, all of whom died of MUSCULAR DYSTROPHY within a six month period in 1978. While describing their personal conditions and the cultural conceptions regarding DISABILITY, Terpstra celebrates their spirits by bringing into focus the brothers' imaginations and their vivid, outgoing personalities. Terpstra's poetic voice is quiet but forceful; at times he is bemused, as in the poem "The Loo:" "I read somewhere that this/part of the country was first/settled because of one." Elsewhere his tone is wistful, as in "Giants:" "I'm telling you they absolutely loved/every minute living here/and they regretted ever having to leave." But he is always calm and magnanimous in the face of life's open mysteries, as in "A Prayer To Be In Paradise With The Children:" "When I must come to you o my God.../ I beg the lively company to keep/of kids, in Paradise, where rest and rising meet." Again we see this tone in "The Little Towns of Bethlehem:" "this night/ is born a child, this night/ bearing each,/ and the places of their birth/ and nativity is given/ every name." Terpstra's poems are ingrained with a strong CHRISTIAN ethos, but his tone is not didactic. Rather, it suggests a pure spiritual apprehension of life infused with holiness - love, compassion, respect for others, and an acceptance of the sufferings we all undergo in our daily experiences. Terpstra's mastery of his media holds his artistic vision together and allows him to go from form to form; given the uniformity of his thematic focus, it may be all one to him. Ultimately, what distinguishes Terpstra's work is his reverence for life, and this is what makes it distinctive and wise.