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Some Reflections Upon Marriage book cover
Some Reflections Upon Marriage
With Additions
1700
First Published
3.77
Average Rating
124
Number of Pages
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++John Rylands University Library of ManchesterT155582Anonymous. By Mary Astell. First published, in 1700, as 'Some reflections upon marriage occasioned by the Duke and Dutchess of Mazarine's case'. With two final advertisement leaves.London: printed for William Parker, 1730. 8],180, 4]p.; 8
Avg Rating
3.77
Number of Ratings
92
5 STARS
26%
4 STARS
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3 STARS
28%
2 STARS
9%
1 STARS
1%
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Author

Mary Astell
Author · 3 books

Mary Astell was an English feminist writer. Her advocacy of equal educational opportunities for women has earned her the title "the first English feminist." Few records of Mary Astell's life have survived. As biographer Ruth Perry explains, "as a woman she had little or no business in the world of commerce, politics, or law. She was born, she died; she owned a small house for some years; she kept a bank account; she helped to open a charity school in Chelsea: these facts the public listings can supply." Only four of her letters were saved and these because they had been written to important men of the period. Researching the biography, Perry uncovered more letters and manuscript fragments, but she notes that if Astell had not written to wealthy aristocrats who could afford to pass down entire estates, very little of her life would have survived. Mary Astell was born in Newcastle upon Tyne on 12 November 1666, to Peter and Mary (Errington) Astell. Her parents had two other children, William, who died in infancy, and Peter, her younger brother. Her family was upper-middle-class and lived in Newcastle throughout her early childhood. Her father was a conservative royalist Anglican who managed a local coal company. As a woman, Mary received no formal education, although she did receive informal education from her uncle, an ex-clergyman whose bouts with alcoholism prompted his suspension from the Church of England. Mary's father died when she was twelve, leaving her without a dowry. With the remainder of the family finances invested in her brother's higher education, Mary and her mother relocated to live with Mary's aunt. After the death of her mother and aunt in 1688, Mary moved to London. Her location in Chelsea meant that Astell was fortunate enough to become acquainted with a circle of literary and influential women (including Lady Mary Chudleigh, Elizabeth Thomas, Judith Drake, Elizabeth Elstob, and Lady Mary Wortley Montagu), who assisted in the development and publication of her work. She was also in contact with the Archbishop of Canterbury, William Sancroft, who was known for his charitable works; Sancroft assisted Astell financially and furthermore introduced her to her future publisher. Astell died in 1731, a few months after a mastectomy to remove a cancerous right breast. In her last days, she refused to see any of her acquaintances and stayed in a room with her coffin, thinking only of God. She is remembered now for her ability to debate freely with both contemporary men and women, and particularly her groundbreaking methods of negotiating the position of women in society by engaging in philosophical debate (Descartes was a particular influence) rather than basing her arguments in historical evidence as had previously been attempted. Descartes' theory of dualism, a separate mind and body, allowed Astell to promote the idea that women as well as men had the ability to reason, and subsequently they should not be treated so poorly: "If all Men are born Free, why are all Women born Slaves?"

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