A creative rethinking of the Trinity in Light of human suffering. . . In the suffering of Christ we see that we have a God who suffers with us out of a faithful love toward us. The Christian Century Here is a theology that challenges the restrictive suppositions of our time, inviting not only the theological establishment but also church leaders and teachers everywhere to assess and perhaps re-think their own theologies in light of this remarkable study. The Christian Ministry

The title expresses the book's intention: not to go on distinguishing between God and the world, so as then to surrender the world, as godless, to its scientific 'disenchantment' and its technical exploitation by human beings, but instead to discover God in all the beings he has created and to find his life-giving Spirit in the community of creation that they share. This viewwhich has also been called panentheistic (in contrast to pantheistic)requires us to bring reverence for the life of every living thing into the adoration of God. And this means expanding the worship and service of God to include service for God's creation.

The Way of Jesus Christ discusses the following The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousiathe way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos. 2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way,' not yet a 'christology of the home country,' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology. 3. Finally, but not least every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.

Moltmann, "the foremost Protestant theologian in the world" ( Church Times ), brings his characteristic and audacity to this traditional topic and cuts to the heart of the matter with a simple What we experience every day as the spirit of life is the spirit of God. Such considerations give Moltmann's treatment of the different aspects of life in the Spirit a verve and vitality that are concrete and existential. Veteran readers will find here a rich and subtle extension of Moltmann's trinitarian and christological works, even as he makes bold use of key insights from feminist and ecological theologies, from recent attention to embodiment, and from charismatic movements. Newcomers will find a fascinating entree into the heart of his the transformative potential of the future.

Winner of Grawemeyer Award In this remarkable and timely work - in many ways the culmination of his systematic theology - world-renowned theologian Jurgen Moltmann stands Christian eschatology on its head. Moltmann rejects the traditional approach, which focuses on the End, an apocalyptic finale, as a kind of Christian search for the final solution. He centers instead on hope and God's promise of new creation for all things. Christian eschatology, he says, is the remembered hope of the raising of the crucified Christ, so it talks about beginning afresh in the deadly end. Yet Moltmann's novel framework, deeply informed by Jewish and messianic thought, also fosters rich and creative insights into the perennially nettling questions of eschatology: Are there eternal life and personal identity after death? How is one to think of heaven, hell, and purgatory? What are the historical and cosmological dimensions of Christian hope? What are its social and political implications. In a heartbreakingly fragile and fragment world, Moltmann's comprehensive eschatology surveys the Christian vista, bravely envisioning our horizons of expectation for personal, social, even cosmic transformation in God.