The Anchor Yale Bible Commentaries

Series · 28

books · 1965-2016

By Jack Lundbom, Carol L. Meyers, John Reumann, and more

Books in series

Exodus 19-40

2006

The long-awaited conclusion of William H. C. Propp's masterful study of Exodus, this informative, clearly written commentary provides a new perspective on Israelite culture and on the role of ritual, law, and covenant in biblical religion. Exodus 19-40 sets a new standard in biblical scholarship. Thorough and up-to-date, it is the first commentary on Exodus to include critical textual evidence from the recently edited Dead Sea Scrolls. Informed by Propp's deep understanding of ancient cultural mores and religious traditions, it casts new light on the Israelites' arrival at Sinai, their entry into a covenant with God, their reception of the Law, their worship of the golden calf, and their reconciliation to God. The incisive commentary on the building of the Holy Tabernacle-God's wilderness abode-is supplemented by numerous illustrations that clarify the biblical text. Propp extends the scope and relevance of this major work in five appendices that discuss the literary formation of the Torah, the historicity of the Exodus tradition, the origins of Israelite monotheism, the Exodus theme in the Bible, and the future of Old Testament scholarship. By taking an anthropological rather than strictly theological approach, Propp places familiar stories within a fresh context. The result is a fully accessible guide to one of the most important and best known books of the Bible.

Numbers 1-20

1993

Baruch A. Levine has written a masterful study of the first half of the Book of Numbers for the Anchor Bible Commentaries. The Book of Numbers—from the numbering or census of the people in the opening chapters—is a much-neglected part of the Torah, the five books of Moses, which constitutes the heart of Holy Scriptures for Jews, while also forming an integral part of the Bible for Christians. The Book of Numbers is an account of the young would-be nation of Israel's wanderings in the Wilderness after the magnificent event at Sinai, where Moses speaks with God face-to-face and receives the Ten Commandments. Throughout this time of trial, the people complain, sensing the contrast between the relative security of slavery in Egypt, from which they have fled, and the precarious insecurity of freedom in the Wilderness. Numbers is a book filled with power struggles, raising questions about who speaks for God, along with personal and communal crises of faith and rumors of revolt. Yet despite the people's blindness and rebelliousness, God remains faithful to the promises made to Israel's ancestors—Abraham, Isaac, Jacob, and now Moses—and remains at Israel's side, guiding her slowly but surely to the Promised Land. In all, Numbers describes a terrific journey of discipline and dependence upon the God who liberated the Hebrews from bondage in Egypt: a journey to strengthen Israel for the challenge of a new and wondrous land and the battles she wifl have to fight in order to claim and keep it. Despite the importance of The Book of Numbers, its rich collection of stories is not easily assimilated, even by the most conscientious of readers. As such, it requires the help of an expert guide to thread one's way through this mixture of interesting episodes and anecdotes on the one hand, and the many lists, prescriptive rules, ritual regulations, and repeated admonitions on the other. Professor Levine shows us the way into this difficult and sometimes forbidding book of the Bible, and we can be confident of our guide, and secure in the knowledge that the one who led us into the thicket will lead us out again into a broad and fair land.

Numbers 21-36

A New Translation With Introduction and Commentary

2000

In Numbers 21-36, world-renowned Bible scholar Baruch A. Levine unravels the complexity and confusing details of this Old Testament book. His lucid translation, based on thorough textual and linguistic research, including the ancient Deir 'Alla texts, opens the door for modern readers to understand and appreciate the richness of this intriguing book. Further, Levine examines the route of the wilderness wanderings, the ancient Near Eastern context of the laws, the social organization of early Israel, and the meaning of this biblical book for the contemporary world.

#10

Joshua 1-12

2015

An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book’s reception history.

#12

Judges 1-12

2013

Profound changes have occurred in the study of early Israel over the past four decades. In recent years, the pendulum of scholarship has swung toward literary and theological readings that are not significantly informed by the literature of the ancient Near East. Jack M. Sasson’s commentary to the first twelve chapters of the book of Judges is a refreshing corrective to that trend. It aims to expand comprehension of the Hebrew text by explaining its meaning, exploring its contexts, and charting its effect over time. Addressed are issues about the techniques that advance the text’s objectives, the impulses behind its composition, the motivations behind its preservation, the diversity of interpretations during its transmission in several ancient languages, and the learned attention it has gathered over time in faith traditions, Jewish, Christian, and Muslim. In its pages also is a fair sampling from ancient Near Eastern documents to illumine specific biblical passages or to bolster the interpretation of contexts. The result is a Judges that more carefully reflects the culture that produced it. In presenting this fresh translation of the Masoretic text of Judges as received in our days, Sasson does not shy away from citing variant or divergent readings in the few Judges fragments and readily calls on testimonies from diverse Greek, Aramaic, and Latin renderings. The opinions of Jewish, Christian, and Muslim sages are reviewed, as are those of eminent scholars of recent times. With his Introductory Remarks, Notes, and Comments, Sasson addresses specific issues of religious, social, cultural, and historical significance and turns to ancient Near Eastern lore to illustrate how specific actions and events unfolded elsewhere under comparable circumstances. This impressive new appreciation of Judges will be of immense interest to bible specialists, theologians, cultural historians, and students of the ancient world.

#13

Ruth

1975

Ruth (Volume 7 in the Anchor Bible Commentary series), a tale of human kindness and just dealing far beyond the norm, contains elements that for centuries have been the subject of debate. With a sprightly translation and a commentary rich in informed speculation, Professor Campbell considers the questions of layman and scholar alike. Finding no overt mighty acts, the layman asks, "Why was Ruth included in the Bible at all? Where is God?" Professor Campbell shows that God is not only present throughout but is indeed the moving force behind all the developments of the story. Naomi, Ruth, and Boaz each act as God to each other, by taking extraordinary responsibility and performing extraordinary acts of kindness. And it is God who is responsible for the series of coincidences on which the plot hinges. The scholar's questions deal with such matters as purpose, date, and genre. Professor Campbell's research into ancient customs and linguistics suggests to him that Ruth is a historical novelette, entertaining and instructive, composed not long after the reign of King David, during the time of Solomon or within the subsequent century. Professor Campbell demonstrates the storyteller's skill with sensitive analysis of form, pacing, and wordplay. By delving into word origins and nuances he shows how convincingly the characters are developed. One instance: Naomi and Boaz use obsolescent language, emphasizing the generation gap between them and Ruth. In addition, the illustrations help the reader understand unfamiliar elements of the story—the setting, the agricultural seasons and harvesting, the clothing of the times, the city gate where elders and interested villagers gather to make sure that all is done in a just and godly way.

#14

Ruth

2016

In recent years, students, scholars, and lay readers of the Bible have been increasingly drawn to the book of Ruth. Delving deeply into the complicated nature of its characters’ relationships, Jeremy Schipper encourages readers to consider the roles that categories of difference involving gender, disability, household status, ethnicity, and sexual desire play throughout the text. This fresh translation of the deceptively simple book is more literal and less idiosyncratic than its predecessors. Combining the traditional strengths of the Anchor Yale Bible series with the latest research in biblical scholarship, Schipper’s much-needed volume will succeed Edward F. Campbell’s 1975 edition as the go-to commentary for years to come.

#17

I Kings

2001

This new translation and commentary of I Kings by the translator and coauthor of the Anchor Bible Commentary II Kings recounts the early history of the Israelite monarchy.The book begins with the death of David, and describes the reign of his successor, Solomon, the building of the first Temple, and the division of the monarchy into the two separate kingdoms of Israel and Judah. The prophetic activity of Elijah, who led the struggle against the worship of foreign Gods in Israel and reminded the Israelites and their king that their loyalty to God would determine their fate, forms a second thread throughout the text. Mordechai Cogan examines these dual themes of history and prophecy in a refreshingly clear and eloquent style, providing authoritative commentary on the major aspects of this epic book of the Hebrew Bible.

#19

I Chronicles 1-9

2003

In this latest addition to the esteemed Anchor Bible series, scholar Gary Knoppers examines one of the most neglected book of the Old Testament and establishes its importance as a key to understanding the nation of Israel.

#20

I Chronicles 10-29

2004

In this latest addition to the esteemed Anchor Bible series, scholar Gary Knoppers examines one of the most neglected books of the Hebrew Bible and establishes its importance to understanding the nation of Israel. What was the place of the monarchy in the history of ancient Israel? Was Israel's first king Saul a hero or a disaster? Was David a highly gifted leader and accomplished king or a murderer and a cheat? Did Solomon preside over the most glorious epoch in Israelite history or did he lead the nation into a fateful decline? Knoppers show how the Bible itself contains a variety of fascinating perspectives on major events and characters. One of the most misunderstood books of the Bible, Chronicles presents a distinctive and important viewpoint on much of Israel's past, especially the monarchy. Knoppers shows how Chronicles defends the transition from Saul to David and upholds the Davidic-Solomonic monarchy as a time of incomparable Israelite achievement and glory, a period in which the nation's most important public institutions—the Davidic dynasty, the Jerusalem Temple, the priests, and the Levites—took formative shape. "I Chronicles 10-29," part of a two-volume set on I Chronicles, is the first to employ systematically the witness of the Dead Sea Scrolls to reconstruct the biblical author's text. Knoppers shows how Chronicles is related to and creatively drawn from many earlier biblical books and presents a fascinating look at its connections in both compositional style and approach to historical writings attested in ancient Mesopotamia and classical Greece.

#21

II Chronicles

1965

II Chronicles (Volume 13 in the acclaimed Anchor Bible Commentary series) is a crucial book for historians of the biblical period and for students of the Bible. Like I Chronicles, it has been both over- and undervalued. In recent years it has, certainly, suffered undue neglect. However, II Chronicles is to be neither accepted as a faithful narrative of the period of biblical history from Solomon to Cyrus nor dismissed as an imaginative re-creation of that history. It must be taken as an important clue to the biblical process, for here we find the Bible quoting itself – sometimes directly, sometimes in paraphrase. Jacob M. Myers has set before himself the enormous task of organizing and correlating the evidence to be found in II Chronicles (as well as in I Chronicles, Ezra, and Nehemiah – for which he is also the editor and translator). Meticulously, he analyzes important aspects of the Chronicler and his work – his method of composition, his conviction that to rebuild the nation of Israel one had to restore and strengthen her traditional religion, his significant post-Exilic perspective. The book also examines the vast literature on Chronicles to find what it yields toward a better understanding of the Chronicler and a fuller appreciation of his work. The appendices in the book provide a list of the parallels and paraphrases that relate Chronicles to other books of the Bible, and genealogical charts summarize the family histories to be found in Chronicles.

#23

Esther

1971

Esther, the biblical book named after the beautiful Jewish woman chosen by the Persian King Xerxes to be queen, is a story of love, political intrigue, and religious faithfulness. Carey A. Moore combines his treatment of scholarly issues with an engaging explanation of the popular Jewish festival of Purim. One of three biblical books named after women (Esther, Ruth, Judith), Esther reads like a novel, with its fast-paced, action-packed story. Drawing on ancient tales of court intrigue and midrashic sources, the author captivates the reader with the story of Queen Esther, her uncle Mordecai, King Xerxes, and the the royal court's villain, Haman. The story not only entertains, it also explains the origins of the Jewish festival of Purim. Moore deftly deals with the scholarly issues peculiar to this book without sacrificing his sensitivity to its literary quality. The uncertainty that Esther should be included in sacred Scripture stems from its apparent lack of religious elements, its absence at Qumran, and its questionable historicity. Moore takes up these issues, carefully explaining and weighing prevailing scholarly theories before registering his own conclusions on the origin, date, and purpose of the book of Esther. Carey A. Moore is Chairman of the Department of Religion at Gettysburg College, Pennsylvania.

#29

Proverbs 10-31

2009

This volume completes Bible scholar Michael V. Fox’s comprehensive commentary on the book of Proverbs. As in his previous volume on the early chapters of Proverbs, the author here translates and explains in accessible language the meaning and literary qualities of the sayings and poems that comprise the final chapters. He gives special attention to comparable sayings in other wisdom books, particularly from Egypt, and makes extensive use of medieval Hebrew commentaries, which have received scant attention in previous Proverb commentaries. In separate sections set in smaller type, the author addresses technical issues of text and language for interested scholars. The author’s essays at the end of the commentary view the book of Proverbs in its entirety and investigate its ideas of wisdom, ethics, revelation, and knowledge. Out of Proverbs’ great variety of sayings from different times, Fox shows, there emerges a unified vision of life, its obligations, and its potentials.

#34

Isaiah 56-66

2003

The world's leading authority on the prophet Isaiah brings his distinguished three-volume commentary on the book of Isaiah to a conclusion with this new translation and critical discussion of the final eleven chapters. The concluding section of the book of Isaiah, sometimes referred to as Third or Trito Isaiah, had a profound impact on the Christian movement in its formative phase, including such central issues as the identity of the founder, the profile of the disciple, and the Gentile mission. In this thorough and informative commentary, Joseph Blenkinsopp shows that while these chapters maintain continuity with Second Isaiah, they must be considered in the light of a new set of circumstances. The texts present a community beset by severe problems, attempting to cope with disappointed expectations and trying to maintain its faith in the reality, power, and benevolence of the God of traditional religion. Blenkinsopp discusses in detail the issues that divide the community, from concerns about the efficacy of religious practices (prayer, fasting, Sabbath observance, and sacrifice) to questions about who may claim the name of Israelite and under what conditions, to what kind of relations should be maintained with outsiders. In examining each of these topics, Blenkinsopp shows that they provide evidence of an emerging Judaism seeking its own identity and self-definition and testify to the existence of a prophetic discipleship inspired by the person and teaching of the charismatic servant whose fate is described in the previous section of Isaiah. Reflecting the same standard of excellence as Blenkinsoppâ��s first two volumes on Isaiah, this is an important contribution to the prestigious Anchor Bible Commentary series.

#35

Second Isaiah

1968

This is Volume 20 of The Anchor Bible, a translation in fifty-six volumes, each with an introduction and notes. John L. McKenzie, S.J., Professor of Old Testament Theology at DePaul University, Chicago, has prepared The Anchor Bible translation of Second Isiah, including Chapters 34-35, and 40-66 of the Book of Isaiah. With its focus on the events surrounding the fall of Babylon to the forces of Cyrus of Persia, Second Isiah is a prophetic book of immense and exultant belief in the renascence of Israel, as the prophet foresees a new age after the long exile. Father McKenzie does justice to the literary sophistication of this book in his translation and he discusses the questions of authorship, dating, purpose, and the audience of Second Isiah in an extensive introduction. In accordance with the aims of The Anchor Bible, Father McKenzie's translation applies new material from the Dead Sea Scrolls, and reflects as closely as possible the mood, sense and style of the Hebrew poetry.

#36

Jeremiah 1-20

1999

Jeremiah, long considered one of the most colorful of the ancient Israelite prophets, comes to life in Jack R. Lundbom’s Jeremiah 1-20 . From his boyhood call to prophecy in 627 b.c.e., which Jeremiah tried to refuse, to his scathing judgments against the sins and hypocrisy of the people of Israel, Jeremiah charged through life with passion and emotion. He saw his fellow Israelites abandon their one true God, and witnessed the predictable outcome of their disregard for God’s word – their tragic fall to the Babylonians. The first book of a three-volume Anchor Bible commentary, Jack R. Lundbom’s eagerly awaited exegesis of Jeremiah investigates the opening twenty chapters of this Old Testament giant. With considerable skill and erudition, Lundbom leads modern readers through this prophet’s often mysterious oracles, judgments, and visions. He quickly dispels the notion that the life and words of a seventh-century b.c.e. Israelite prophet can have no relevance for the contemporary reader. Clearly, Jeremiah was every bit as concerned as we are with issues like terrorism, hypocrisy, environmental pollution, and social justice. This impressive work of scholarship, essential to any biblical studies curriculum, replaces John Bright’s landmark Anchor Bible commentary on Jeremiah. Like its predecessor, Jeremiah 1-20 draws on the best biblical scholarship to further our understanding of the weeping prophet and his message to the world.

#41

Ezekiel 21-37

1995

Ezekiel was and is perhaps the most misunderstood and challenging Hebrew prophet. His prophecies and visions transport us to almost indescribable realms, completely uncharted territory this side of heaven. But as one of Israel’s three major prophets, the words and symbolic actions of this mouthpiece of God were directed to a people weighed down by the realities of human experience. In this long-awaited and eagerly anticipated second volume of his commentary on the Book of Ezekiel, Moshe Greenberg exhibits the characteristic care and special sensitivity of a world-renowned scholar. He translates the text into a flowing English that captures the richness and subtleties of the problematic Hebrew original. Using illustrations from a vast array of literature on Ezekiel, Greenberg brings the book’s prophecies and people alive for modern readers.

#45

Joel

1995

Scripture scholar James L. Crenshaw captures the ominous, yet hopeful spirit of Joel's prophecy in his New Translation and commentary. Joel's Prophecy has an unexpectedly familiar ring to it. The biblical book of Joel is relevant to our late-twentieth-century world because it confronts an age when people tolerated almost anything, did not want someone telling them how to live their lives, and had difficulty distinguishing right from wrong. It was at once a time of self-indulgence and a time of spiritual decay. The economic and political disparity of the day, combined with widespread social injustice and deviant religious practices, brought about God's judgment on his chosen people, the judahites. Pleading the litany of sins in Joel is like reading the newspaper, things have not changed much in 2,500 years. Leading Scripture scholar James L. Crenshaw's fresh translation of the biblical prophecy of Joel combines the latest research into Hebrew language and literature with down-to-earth insights into how Joel's words relate to the modern world. Drawing upon a thorough analysis of the book's grammar and philology, literary forms and context, religious and social situation, and historical setting, Crenshaw offers the most informed and up-to-date commentary available. For those who want to read and understand Joel, this book is indispensable.

#50

Micah

2000

One of the twelve Minor Prophets, Micah unwaveringly spoke God’s message to Israel―a message filled with judgment but also laced with the promise of redemption. Micah combined poetic complexity and literary sophistication to compel his audience to respond. And now, through an exacting linguistic and literary analysis of the biblical text, coauthors Francis I. Andersen and David Noel Freedman explain what Micah meant to his contemporaries, as well as what his message means to readers today. What sets Micah apart is the attention it pays to the details of the prophet’s original text. The commentary is descriptive rather than speculative, philological rather than theological. With unusual care, the authors―two of the world’s leading Bible scholars―examine the features of Micah’s biblical Hebrew and prophetic discourse. They discover the use of a special kind of language, which, in its poetic composition, differs significantly from the language of classical Hebrew prose. At the zenith of their careers, masters of all relevant disciplines, Andersen and Freedman are the perfect duo to unlock the words of this challenging prophet.

#51

Nahum

2009

This volume represents a significant breakthrough in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. Duane Christensen, a renowned biblical scholar, offers a detailed analysis of the Hebrew text of Nahum and demonstrates the intricate literary structure and high poetic quality of the work. Nahum is a book about God’s justice and portrays God as strong, unyielding, and capable of great anger. This view of God’s nature stands in contrast to that found in Jonah, another book in the section of the Hebrew Bible known as the Book of the Twelve Prophets, which presents God as “compassionate, gracious . . . \[and\] abounding in steadfast love.” Christensen shows how Nahum and Jonah present complementary aspects of God’s nature, each essential for an understanding of the divine being. The commentary includes the most extensive bibliography published to date of works cited.

#54

Haggai, Zechariah 1-8

1987

Haggai, Zecharaiah 1-8, volume 25B in the acclaimed Anchor Bible, part of the Scripture known as the Minor Prophets, were written during a critical period in Israel's history, the momentous return of the Jews from Babylonian exile. Following the conquest of Babylon by the Persian Empire, the Israelites sought to re-establish their ethnic and religious legacy in Judah. This was a time of profound turmoil and uncertainty, and Haggai and Zechariah provided a crucial measure of support and inspiration. They rallied Israel's energies and exhorted their fellow countrymen to heed the word of God. Under their guidance the Jews restored the Temple at Jerusalem which had been destroyed by the armies of Nebuchadnezzar. Together the two prophets guided Israel through an important transitional epoch, and reconciled the influences of Persia's dominion with the sacred traditions of the Hebrew people. In this illuminating new translation and commentary, Carol and Eric Meyers consider the first eight chapters of the book of Zechariah in a linguistic, social, and historical context. They underscore the literary artistry, the political acumen, and the prophetic authority of these fascinating volumes whoch proved so vital to the survival of Israel and the preservation of the Jewish faith.

#55

Zechariah 9-14

1993

This commentary and new translation of Zechariah 9-14 continues the appraoch adopted in the authors' 1987 Anchor Bible volume (25B) on Haggai and Zechariah 1-8. Authors Carol and Eric Meyers are perhaps uniquely qualified for this work because of their backgrounds in biblical archaeology and the social sciences. Employing the highest standards of pilological, literary, and historical research, they shed light on many enigmatic passages and offer an entirely new perspective on the history of Israel and its religion in the Persian period. Whereas many scholars have viewed this point in the history of Israel as a time of deterioration of the beliefs and practices of biblical religion, the Meyerses paint a picture of an innovative and vibrant community struggling to maintain its identity within a rapidly changing world dominated by the mighty Greeks and Persians. In the face of this the author of Zechariah 9-14 makes extensive and transformative use of earlier biblical writings and of the sayings of previous prophets, and articulates a radically new view of Israel's future. The Meyerses are the first modern commentators to see in these ancient texts the central role played by the Greco-Persian Wars in shaping the postexilic Restoration Community of Israel and its views of an expansive and glorious future. And althought Zechariah 9-14 is often regarded as the swan song of biblical prophecy, the Meyerses clearly demonstrate that the new modes of prophetic discourse found within this text helped biblical religion to meet one of the greatest challenges in its long history.

#56

Malachi

1998

Admittedly, as the last book in the Old Testament, and a minor prophet at that, Malachi is often overlooked by Bible readers. Yet, Malachi's passionate proclamations and the significance of what he had to say to his people capture the attention of even the casual reader. The message of Malachi came at a time of cultural and religious rethinking for Israel (roughly 500 B.C.E), when God's people were scattered throughout the Near East, with most living in Mesopotamia under Persian rule. They could easily have disappeared from history had it not been for the prophetic call to repentance. In his fresh new translation, notes, and comments on this brief prophetic book, Andrew E. Hill explains why we should pay attention to Malachi as God's spokesperson. Hill places the book in its historical context to interpret the original meaning, as well as offer the modern reader insights into what it has to say to us today. With a wonderful insert filled with photographs, line art, and maps, he provides all the necessary details for the reader to understand and appreciate Malachi.

#58

Mark

1986

Most scholars believe that Mark's Gospel was completed before Matthew and Luke. Drawing on recently discovered historical, literary, and linguistic evidence, C. S. Mann proposes the controversial theory that Mark followed the Gospels of Matthew and Luke, and that it is a digest of those two other Synoptic Gospels. Lay readers and serious students of the Bible may disagree with Mann, but they cannot ignore his theory. The Gospel of Mark presents an action-packed, nonstop picture of Jesus' public life. Here we encounter the humanity of Jesus, and the secrecy shrouding his divine nature. Through his lively translation and insightful commentary, Mann clearly explains the central message of Mark's Gospel: The power of faith and hope that moves the Christian community toward ultimate glory in the coming of the Lord and His Kingdom rests in the triumph of the suffering Christ. The themes in Mark—the suffering of Jesus, the liberation of the oppressed, the search for community, and the healing power of Christ—echo the turbulent times during which he wrote this Gospel. The unthinkable destruction of Jerusalem by the Roman army, the persecution of early followers of Jesus, and the rampant obsession with the end of the world are reflected in Mark's stories and parables.

#70

Philippians

2007

In Philippians John Reumann offers both classical approaches and new methods of understanding this New Testament book. With fresh commentary on the social world and rhetorical criticism, and special focus on the contributions of the Philippian house churches to Paul’s work and early Christian mission, Reumann clarifies Paul’s attitudes toward and interactions with the Philippians. Departing from traditional readings of Philippians in light of Acts, Reumann allows Paul to speak in his own right. His three letters from Ephesus shed new light on relationships, and we come to see how he approves some aspects of the dominant “culture of friendship” in Greco-Roman Philippi while disapproving others. He seeks to help the Philippians discern how to be citizens of the heavenly kingdom and also Caesar’s state, though there is an undercurrent of “Christ vs. Caesar.” Scholars, students, and general readers alike will find much of interest in John Reumann’s deeply researched and insightful new volume.

#71

Colossians

1995

The Apostle Paul’s Letter to the Colossians offers a valuable and intimate glimpse into the life of a fledgling Christian community as it struggled to define Christian doctrine and theology. Paul was prompted to write to the Colossian assembly when he heard that “false teachers” had joined the congregation and were advocating dangerous, non-Christian practices. In an effort to appear superior, these heretical teachers were luring Christians to exercise asceticism, moral rigorism, and esoteric rituals―hallmarks of other “mystery” and pagan cults. In his passionate letter, Paul denounces these extreme and elitist practices and firmly defends a life in Christ. He proclaims that pure, simple worship of Christ alone is the most powerful statement of faith. In their astute and lucid commentary, eminent New Testament scholars Markus Barth and Helmut Blanke re-create the turbulent age of the birth of Christianity and examine the myriad “outside” influences―from cold, rational Hellenistic philosophy to exclusive, ethereal Gnostic thought―that often threatened the evolution of Christian theology. Colossians not only provides a new and carefully balanced analysis of this pivotal New Testament text but also chronicles the development of Christian thought as it gradually spread throughout the Roman Empire.

#80

2 Peter, Jude

1993

Hardcover with dust jacket. VG/G. Dust jacket is faded and edge chipped at spine. Else good.

#83

Revelation

2014

In this landmark commentary, Craig R. Koester offers a comprehensive look at a powerful and controversial early Christian text, the book of Revelation . Originally written for Christian communities in Asia Minor, Revelation depicts scenes of cosmic conflict in which God, the creator of the world, overcomes the forces of destruction and makes all things new. This often misunderstood portion of the New Testament repeatedly surprises readers by warning that judgment is imminent, only to interrupt the visions of terror with messages of hope and redemption. Koester provides richly textured descriptions of the book’s setting and language, making extensive use of Greek and Latin inscriptions, classical texts, and ancient Jewish writings, including the Dead Sea Scrolls. While Revelation has often been viewed as world-negating, this commentary focuses on its deep engagement with social, religious, and economic issues. It also addresses the book’s volatile history of interpretation and its cultural impact over the centuries. The result is a groundbreaking study that provides powerful insights and sets new directions for the continued appreciation of this visionary religious text.

Authors

Edward F. Campbell Jr.

Craig R. Koester is Vice President of Academic Affairs, Professor and Asher O. and Carrie Nasby Chair of New Testament at Luther Seminary, St. Paul, MN. Ph.D. (Union Theological Seminary) Ordained (ELCA) M.Div. (Luther Theological Seminary) Biography Craig Koester received a B.A. from Saint Olaf College, an M.Div. from Luther Theological Seminary, and a Ph.D. from Union Theological Seminary in New York. He served as a parish pastor for several years in Princeton, Minnesota, and joined the faculty of Luther Seminary in 1986. He was appointed to the Asher O. and Carrie Nasby chair of New Testament Studies in 2012. An innovative teacher, Dr. Koester is known for his “Genesis to Revelation” course, which uses visuals, music, and drama to take people through the sweep of the biblical story in ten days. His other courses include John’s Gospel and Epistles, and the book of Revelation. Because of the high level of public interest in Revelation, he developed a course that explores the background and content of Revelation, as well as its impact on western culture. Entitled Apocalypse: Controversies and Meaning in Western History, it was released on DVD through the GreatCourses. As a scholar, Dr. Koester has contributed to discussions of Scripture in the academy and the church. His books include landmark commentaries on Hebrews (2001) and Revelation (2013 forthcoming) for the Anchor Yale Commentary series. In Johannine studies, he is known for his Symbolism in the Fourth Gospel (2nd edition, 2003), The Word of Life: A Theology of John’s Gospel (2008), and numerous articles. His book Revelation and the End of All Things (2001) is a popular resource among seminary and college students, and is widely used in congregations. Dr. Koester is has led and organized seminars for the Society of Biblical Literature and Society for New Testament Studies. He has served as associate editor of the journals New Testament Studies and The Catholic Biblical Quarterly, and regularly presents his work at international gatherings of scholars. He was a scholar in residence at the Center of Theological Inquiry in Princeton, New Jersey in 1992-93 and 2007. In the church, Dr. Koester speaks at theological conferences, synod gatherings, pastors’ workshops, and congregations. He is one of the designers of the Narrative Lectionary, which enables congregations to move through major sections of both Old and New Testaments from September through May each year. At the international level, he is involved in the work of the Lutheran World Federation on the interpretation of Scripture, and presented papers at the conferences in Nairobi, Kenya (2011) and Eisenach, Germany (2013).

Duane L. Christensen was Professor of Biblical Studies and Ancient Near Eastern History at William Carey International University. He had a B.S. from Massachusetts Institute of Technology, an M.Div. from American Baptist Seminary of the West, and a Th.D. from Harvard University. Postdoctoral studies include stints at the Pontifical Biblical Institute in Rome, and the University of North Carolina, at the University of Vienna, and at Hebrew University, Jerusalem. He is the author of Transformations of the War Oracle in Old Testament Prophecy and Bible 101: God’s Story in Human History, as well as numerous journal articles.

Son of David Freedman

Professor Crenshaw, who taught Old Testament at Duke Divinity School from 1987-2008, is one of the leading interpreters of wisdom literature in the Bible.