
Part of Series
Baffling the consensus since 1988, this journal seeks to debunk the ideology of the free market and to drive public discourse in literate and humane directions. Issues contain thundering anti-business salvos from the sharpest minds, as well as poetry, literature, and satirical art. Contributions for The Baffler No. 20 (The High, the Low, the Vibrant!) include Thomas Frank on creative-class visions of vibrancy, Steve Almond on the postideological pantomiming of John Stewart and Stephen Colbert, Eugenia Williamson on the narrative conventions of NPR's This American Life, Matt Hinton on the big bucks in the world of college sports, and Jim Newell on the fraudster Adam Wheeler, who faked his way into Harvard. The Head Office This Cradle Won’t Rock John Summers Salvos Dead End on Shakin’ Street Thomas Frank Cash-and-Carry Aesthetics Jed Perl The Joke’s on Presenting ... The Daily Show and The Colbert Report Steve Almond Class on TV Heather Havrilesky Oh, the Pathos! Presenting ... This American Life Eugenia Williamson Accountants for The Pew Charitable Trusts David D’Arcy The Dollar Debauch Dilemmas of the Rentier Class Chris Lehmann Into the Infinite The Threshold of Joy Kim Phillips-Fein Notes & Quotes The Head Office Kurt Tucholsky Daniel’s Dictionary Daniel Aaron Maze of Doom Tod Mesirow A Bad Day in Brooklyn Emma Garman Studies in Total Depravity Party of Barack Obama’s annoying journey to the center of belonging Chris Bray Adam Wheeler Went to Harvard Jim Newell Billionaire Epitaph for the student-athlete Matt Hinton Stories Lancelot Gomes Manohar Shetty Mr. Secondhand Manohar Shetty Bhutas Saskya Jain Memoir Delusional Parasitosis and Me Will Boisvert Poems Faulty Logic Alan Gilbert Kingdom and Kingdom 2 (a poetics) Rae Armantrout The Back Country Geoffrey O’Brien Tranche I and Tranche II Joshua Clover Projecting Love Forrest Gander The City Mouse and the Country Mouse Susan Stewart One Way Matthea Harvey The Blackest Black Forest John Yau Green Gallows for the Wall Street Bankers The Homeless Economist Remainders Simone de Beauvoir’s Les Belles Images Seth Colter Walls Ancestors Life and Times of a Libertine Christopher Lasch
Authors

Christopher "Kit" Lasch (June 1, 1932 – February 14, 1994) was an American historian, moralist, and social critic who was a history professor at the University of Rochester. Lasch sought to use history as a tool to awaken American society to the pervasiveness with which major institutions, public and private, were eroding the competence and independence of families and communities. He strove to create a historically informed social criticism that could teach Americans how to deal with rampant consumerism, proletarianization, and what he famously labeled the 'culture of narcissism.' His books, including The New Radicalism in America (1965), Haven in a Heartless World (1977), The Culture of Narcissism (1979), and The True and Only Heaven (1991), and The Revolt of the Elites and the Betrayal of Democracy published posthumously in 1996 were widely discussed and reviewed. The Culture of Narcissism became a surprise best-seller and won the National Book Award in the category Current Interest (paperback). Lasch was always a critic of liberalism, and a historian of liberalism's discontents, but over time his political perspective evolved dramatically. In the 1960s, he was a neo-Marxist and acerbic critic of Cold War liberalism. During the 1970s, he began to become a far more iconoclastic figure, fusing cultural conservatism with a Marxian critique of capitalism, and drawing on Freud-influenced critical theory to diagnose the ongoing deterioration that he perceived in American culture and politics. His writings during this period are considered contradictory. They are sometimes denounced by feminists and hailed by conservatives for his apparent defense of the traditional family. But as he explained in one of his books The Minimal Self, "it goes without saying that sexual equality in itself remains an eminently desirable objective...". Moreover, in Women and the Common Life, Lasch clarified that urging women to abandon the household and forcing them into a position of economic dependence, in the workplace, pointing out the importance of professional careers does not entail liberation, as long as these careers are governed by the requirements of corporate economy. He eventually concluded that an often unspoken but pervasive faith in "Progress" tended to make Americans resistant to many of his arguments. In his last major works he explored this theme in depth, suggesting that Americans had much to learn from the suppressed and misunderstood Populist and artisan movements of the nineteenth and early twentieth centuries.
