"I, Nephi, having been born of goodly parents. . ." So begins the first book in the Book of Mormon, as the prophet Nephi brings us through the wilderness to a promised land where his family fractures rather than flourishes. But in spite of that tragedy, Nephi points us to the hope he found in his father's inspired dream for the future. Driven by his father's fears and faith, he sought and received his own revelations about how his people might someday find redemption and might ultimately help bring about the redemption of Israel and the entire human family. In this brief theological introduction, philosopher and theologian Joseph M. Spencer investigates the central themes and purposes of a book he calls a "theological masterpiece." What was Nephi trying to accomplish with his writings? How can readers today make better sense of Nephi's words? What can an ancient seer offer readers in the twenty-first century? Spencer introduces a Nephi for our moment, a complex prophet with an urgent message for a world in turmoil.

"I have seen a vision, in which I know that Jerusalem is destroyed . . ." In the wake of epic cataclysm, Nephi launches a second book of writings. Inspired by the prophet Isaiah’s remark­able account of the scattering and gather­ing of God’s covenant people, Nephi aches to reassure his family by providing a clear understanding of their unbroken place in God’s designs. Interweaving history, theology, and prophecy, Nephi brings together the covenant’s ancient roots and its future fulfillment, orienting everything around the person of Jesus Christ. In this brief theological introduction, Terryl Givens echoes Nephi’s invitation for readers to keep Christ front and center in their minds, hearts, and wor­ship. Givens finds clear emphasis on the Redeemer’s healing atonement, the promise of resurrection, the necessity of oppositional strife and of agency wisely employed, and other plain and precious truths lost or obscured by time. Above all, Nephi presents essential elements of the doctrine of Christ, emphasizing repentance as a lifelong process of heart reeducation, and of scripture as a re­source for spiritual succor and personal revelation. Jerusalem is destroyed. But all is not lost.

"What could I have done more for my vineyard?" In one of the Book of Mormon’s most magisterial passages, the lord of a vineyard looks over his beloved olive trees with great sorrow and strives to redeem them. This allegory represents Jesus Christ’s labor to save not only individual souls but an entire world. Perhaps more than any other Book of Mormon prophet, Jacob manifests the same divine anxiety, having been born in a “wild wilderness” and inheriting the task of uniting a divided people. In this brief theological introduction, Deidre Nicole Green presents Jacob as a vulnerable and empathetic religious leader deeply concerned about social justice. As a teacher consecrated by his brother Nephi, Jacob insists on continuity between religious and social life. His personal experiences of suffering, his compassion for those in society’s margins, and his concern for equality are inseparable from his testimony of Jesus Christ. Because of Christ, Jacob lovingly and mournfully seeks to nurture a faithful and just community, even against all odds of success.

"And I did cry unto God that he would preserve the records." Less than a generation after Sariah and Lehi arrive in the promised land, their family fractures in two. The books of Enos, Jarom, and Omni feature seven authors recounting five generations of fallout from this division. Whether the people and their records will be preserved is in constant doubt. Yet, the authors continue writing in order to keep hope alive despite civil wars and precarious political reorganizations. In this brief theological introduction, literary scholar and theologian Sharon J. Harris investigates this messy middle era between the genesis of the Nephite people and their reorganization under King Benjamin. What keeps things—relatively—together? Harris uncovers the personalities, concerns, and patterns of righteousness and wickedness that are often overlooked in these short books. She illustrates how Latter-day Saints today might learn to better keep covenants and pass a promising inheritance to those who come after.

"Whosoever should believe that Christ should come . . . might receive remission of their sins, and rejoice with exceedingly great joy." The prophet Mormon faces the monumental task of abridging Nephite history for future generations. He looks back hundreds of years to discern God’s hand amid the people’s divisions and conversions. Multiple records recount multiple migrations to lands where different kings organize competing societies. A righteous monarchy ends, and a reign of judges begins. In this brief theological introduction to the book of Mosiah, philosopher and theologian James E. Faulconer untangles a complicated timeline. Mormon transports readers back and forth through time—King Benjamin’s sermons provide a backdrop for the earlier speeches of the prophet-martyr Abinadi and the later conversion of the renegade Alma. What might we learn about covenant and community from a history of Nephite division? Faulconer presents the book of Mosiah as a fragmentary history about a fragmented people, written by a record keeper obsessed with unity. According to Mormon, destruction can be avoided only if we understand the mysteries of Christ’s atonement and perform the service God calls us to do together.

". . . that there might not be more sorrow upon all the face of the earth." Alma is an idolatrous man—until an angel’s rebuke leads to repentance and two decades of righteous service in realms both political and religious. But Alma’s past haunts him. He abdicates political power in order to focus more fully on his ministry. When war against Nephite dissenters shatters the community, he laments. In this brief theological introduction to the first twenty-nine chapters of the book of Alma, literary scholar Kylie Nielson Turley considers how Alma’s profound transformation from anti-Christ to high priest of the church of God can deepen our understanding of Christ’s mercy. What if God forgives and forgets but humans do not? Does following God ensure a less painful life? Is it faithless to mourn, question, or cry out when beset by sin, violence, or death? Turley foregrounds Alma as a man who sinned grievously and who was grievously sinned against, a man who found hope and healing in the darkest abyss, a man whose words offer hope and healing to a burdened world.

"Now is the time and the day of your salvation . . ." Alma the Younger is forever changed by an overwhelming personal experience with God’s mercy—a mercy capable of overpowering justice and giving Alma the means to exercise faith unto repentance. Driven by his new desire to share the joy that God’s mercy brings, Alma confronts the apostate Korihor, preaches a sermon on faith to the Zoramite outcasts, and encourages and consoles his sons. His ministry cannot be understood apart from the miraculous transformation initiated and powered by God’s mercy. In this brief introduction to the second half of the book of Alma, philosopher Mark Wrathall painstakingly works out the logic of Alma’s understanding of faith, justice, mercy, and the final judgment and restoration of all things, encouraging readers to receive salvation today.

"Now is the time and the day of your salvation . . ." Alma the Younger is forever changed by an overwhelming personal experience with God’s mercy—a mercy capable of overpowering justice and giving Alma the means to exercise faith unto repentance. Driven by his new desire to share the joy that God’s mercy brings, Alma confronts the apostate Korihor, preaches a sermon on faith to the Zoramite outcasts, and encourages and consoles his sons. His ministry cannot be understood apart from the miraculous transformation initiated and powered by God’s mercy. In this brief introduction to the second half of the book of Alma, philosopher Mark Wrathall painstakingly works out the logic of Alma’s understanding of faith, justice, mercy, and the final judgment and restoration of all things, encouraging readers to receive salvation today.

“And now Father, I pray unto thee for them . . . that I may be in them as thou, Father, art in me, that we may be one.” Generations of prophecy are fulfilled when Jesus Christ visits the people of the Book of Mormon following his crucifixion and resurrection. In his short time among these “other sheep,” Christ teaches about the path of discipleship, inaugurating a centuries-long period of righteous peace and prosperity in Nephite society. In this brief theological introduction, Daniel Becerra enlists 3 and 4 Nephi as aids in the disciple’s pursuit of Christ and Christlikeness. What do these books reveal about divine nature, human nature, and the means of bridging the gap between the two? Becerra places Christ at the center of all theological thinking in his interpretation of these remarkable books of scripture. He proposes that the fullest expression of discipleship—Christlikeness—can only be found in community and collaboration.

O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you! From the moment Sariah and Lehi s family arrived in the promised land, their prophets warned that the people would face destruction if they failed to trust in Christ. Centuries later, Mormon witnesses the fulfillment of this dark prophecy. He witnesses his own people hewn down in open rebellion against God. Crying out from the depths of his heart, the prophet reflects on what went wrong and how it might have been avoided. Through it all, hope in Christ abides. ,br> In this brief theological introduction, philosopher and theologian Adam S. Miller presents Mormon s book as a beginner s guide to the end of the world. Mormon s life is a case study in apocalyptic discipleship. What does a disciple s task of sacrificing all things look like in a world where all things are already passing away? Miller introduces a Mormon for our own troubled times a sober and observant prophet who models hope in Christ even as everything in the world he loves collapses around him.

And this cometh unto you, O ye Gentiles, that ye may know the decrees of God that ye may repent. Following the destruction of the Nephite people, Moroni works in solitude to complete a long-promised translation of an ancient the Jaredite plates. Discovered amid the ruins of a lost civilization, this record has captivated Nephites imaginations for centuries. Now Moroni sees foreshadowed therein the spiritual wonders and historical tragedies of his own people. In this brief theological introduction, literary scholar Rosalynde Frandsen Welch explores the book of Ether a sweeping history in which Moroni, absorbed in the past, turns his heart to future readers whose spiritual fate will be at stake. According to Welch, Moroni s work as translator-prophet brilliantly reframes the nature of scripture itself. Like the brother of Jared s luminous stones, Moroni s offering glows with his powerful testimony of Christ. In faith, his record extends the promise of Christ s saving power to people in every place and time.

“. . . ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son. . .” This call to pure love marks the culmination of Moroni’s book—and thus of the Book of Mormon. With his final words the prophet concludes that love is the lens through which we can fully understand our Savior, the essential quality in our quest to become like him. David Holland shows the book of Moroni to be an intentionally organized collection of artifacts, pointing readers toward the transformative power of divine love. He interprets Moroni’s teachings as a “theology of the Gift”—a doctrinal depiction of a God whose nature is to give. This theology powerfully reminds Latter-day Saints that the ordinances we observe, the community we serve, and the talents we develop are all gifts designed to draw us toward the culminating bestowal of Christlike love. Ultimately, this theology rests upon the truth that Jesus Christ is the Gift from which all other gifts flow.