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The Classics of Western Spirituality book cover 1
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The Classics of Western Spirituality
Series · 20
books · 530-2009

Books in series

Ibn 'Abbād of Ronda book cover
#16

Ibn 'Abbād of Ronda

Letters on the Sufi Path

1986

Ibn 'Abbād of Ronda (1332-1390) wrote to his friends in Fez from the small Moroccan town of Salé. Here are selections of his letters, dating from 1365 to 1375, blending the lay movement of his time and the Sufi traditions of his past into a fresh spirituality.
Jacob Boehme book cover
#26

Jacob Boehme

The Way to Christ

1624

This volume contains an introduction to the thought and spirituality of Jacob Boehme (1575-1624), a German Lutheran and one of the greatest Christian mystics. The Way to Christ is a collection of nine treatises intended to serve as a meditation guide.
Late Medieval Mysticism of the Low Countries (Classics of Western Spirituality book cover
#36

Late Medieval Mysticism of the Low Countries (Classics of Western Spirituality

2008

The spiritual tradition of the Low Countries, mostly written in Dutch (or Flemish, which is the same language) must rank, together with the German School, as the most important vernacular tradition in late medieval and early modern Europe. This book presents for the first time texts from this school of Netherlandish mysticism of the late medieval period in English translation. It contains extracts or full treatises from all the major representatives of this school after the death of Jan van Ruusbroec. None of these texts are available in English, and some were never published at all but were translated from late medieval manuscripts. The book contains texts of a mystical and pastoral nature, often dealing with the problem of suffering, reflecting the troubled times during which they were written. Readers will appreciate the wide variety of texts offered here. There are a number of more “traditional” mystical-theological writings that look back to the age of Ruusbroec, developing a profound spirituality of the Trinity (for instance, William Jordaens, a contemporary of Ruusbroec, but also the author of The Evangelical Pearl and the Temple of the Soul). Some of the texts focus almost exclusively on the suffering of Christ, and others anticipate some of the key-themes of the Reformation. †
Sharafuddin Maneri book cover
#38

Sharafuddin Maneri

The Hundred Letters

1979

"An ambitious and much welcomed series...The books will be welcomed not only by those who are interested in deepening their knowledge of the Western spiritual tradition but also by those who are looking for more than the usual gruel served up by many of our contemporary 'spiritual' writers." The New Review of Books and Religion Sharafuddin The Hundred Letters translation, introduction and notes by Paul Jackson, S.J. preface by Syed Hasan Askari foreword by Bruce Lawrence When, however, the light of God Almighty comes into view without the veil of soul or heart, it becomes perfectly clear. There is no colour, quality, limit, comparison, or contrast to it. It itself is the stability and firm support of all existing beings. Here there remains neither rising nor setting; right nor left; height nor depth; space nor time; near nor far; day nor night; neither earth nor world nor heaven itself. Here the pen breaks; the tongue is tied; the intellect sinks into the pit of nothingness, while understanding and knowledge are lost in the wilderness of amazement. Ibn Yahya Maneri, c 1263-1381 Known as "The Spiritual Teacher of the Realm," Maneri is venerated as on e of the most famous Islamic saints. This Sufi master was born in Bengal in Northeast India where he lived, taught, and founded the Firdausiya order of Bihar. These letters were written to the Governor of Chausa in Western Bihar as a basic presentation of his teachings for spiritual advancement. Dr. Bruce Lawrence in his foreword says of the letters that "they are unrivaled…and cannot be surpassed…as an invitation to experience the Sufi Way as a Sufi master experienced and described it, to join him in the endless struggle which has been ordained for man alone in the whole created order, to seek perfection while clinging to the pain of love." Syed Hasan Askari in speaking of Maneri says, "He still enjoys immense popularity in religious and official circles, among Hindus as well as Muslims, a tribute which has been denied to other Sufi masters…" †
Bezels of Wisdom book cover
#42

Bezels of Wisdom

1981

Ibn Arabi
Menahem Nahum of Chernobyl book cover
#44

Menahem Nahum of Chernobyl

Upright Practices, The Light of the Eyes

1982

"The publication of the Classics of Western Spirituality™ represents a cultural event of the greatest importance. It transcends all sectarian boundaries and brings to the spiritually sensitive reader the choicest creations of the human spirit when it is touched by the encounter with God." Menahem Nahum of Upright Practices, The Light of the Eyes translated and introduced by Arthur Green preface by Samuel H. Dresner "All began with a single point-the point of supernal wisdom, hokhmah. The power of the Creator is present in all of His creations; the wisdom of God fills and takes on the garb of every thing that is." Menahem Nahum of Chernobyl (1730-1797) Menahem Nahum of Chernobyl (1730-1797) was rabbi of the small Jewish community of Chernobyl, near Kiev in the Ukraine. A member of the Maggid school of Miezrich, he was part of the Hasidic movement that played a key role in the history of Eastern European Jewry. In this volume, two of Rabbi Nahum's works are made available to the general reader for the first time in English. Upright Practices is a devotional manual of personal practices recommended by the Hasidic master for his disciples. The Light of the Eyes is a collection of homilies based on the Book of Genesis. Until now chiefly the sacred property of the Hasidim, these homilies are prime examples of the genre that, more than any other, reveals the earnestness and depth of Hasidic spirituality. †
Hadewijch book cover
#50

Hadewijch

The Complete Works

1980

Hadewijch, a Flemish Beguine of the thirteenth century, is undoubtedly the most important exponent of love mysticism and one of the loftiest figures in the western mystical tradition.
The Complete Works book cover
#52

The Complete Works

530

There are few figures in the history of Western Spirituality who are more enigmatic than the fifth or sixth-century writer known as the Pseudo-Dionysius. The real identity of the person who chose to write under the pseudonym of Dionysius the Areopagite is unknown. Even the exact dates of his writings have never been determined. Moreover the texts themselves, though relatively short, are at points seemingly impenetrable and have mystified readers over the centuries. Yet the influence of this shadowy figure on broad range of mystical writers from the early middle ages on is readily discernible. His formulation of a method of negative theology that stresses the impotence of humans' attempt to penetrate the "cloud of unknowing" is famous as is his meditation on the divine names. Despite his influence, relatively few attempts have been made to translate the entire corpus of his written into English. Here in one volume are collected all of the Pseudo-Dionysius' works. Each has been translated from the Migne edition, with reference to the forthcoming Göttingen critical edition of A.M. Ritter, G. Heil, and B. Suchla. To present these works to the English-speaking public, an outstanding team of six research scholars has been assembled. The lucid translation of Colm Luibheid has been augmented by Paul Rorem's notes and textual collaboration. The reader is presented a rich and varied examination of the main themes of Dionysian spirituality by René Roques, an incisive discussion of the original questions of the authenticity and alleged heresies in the Dionysian corpus by Jaroslav Pelikan, a comprehensive tracing Dionysius' influence on medieval authors by Jean Leclercq, and a survey by Karlfried Froehlich of the reception given the corpus by Humanists and sixteenth-century Reformers.
#53

The Early Kabbalah

The Classics of Western Spirituality

1986

Book by Dan, Joseph
Emanuel Swedenborg book cover
#59

Emanuel Swedenborg

The Universal Human and Soul-Body Interaction

1984

"Precisely the dimension of our heritage that most needs to be recovered...I cannot imagine a more timely publishing venture." Huston Smith Emanuel The Universal Human and Soul-Body Interaction edited and translated by George F. Dole introduction by Stephen Larsen preface by Robert H. Kirven "In Christendom to date, there is a thick fog about the existence of a spiritual world…To prevent ignorance of that world, and a consequent wavering faith about heaven and hell, from making such fools of us that we become materialistic atheists, the Lord has graciously opened the sight of my spirit. He has thus raised me into heaven and lowered me into hell, and has shown me visually what each is like." Emanuel Swedenborg (1688-1771) Writing in his Religious History of the American People Sydney E. Ahlstrom comments on the impact that Emanuel Swedenborg had on nineteenth-century "His influence was in Transcendentalism and at Brook Farm, in spiritualism and the free love movement, in the craze for communitarian experiments, in faith healing, mesmerism, and a half-dozen medical cults; among great intellectuals, crude charlatans, and innumerable frontier quacks." Swedenborg was the son of a well-known Swedish theologian and had an outstanding career as a scientist and as assessor of his country's Board of Mines. His expertise encompasses the disciplines of geology, anatomy, astronomy, and physics. At age fifty-seven he underwent a religious experience that initiated him in his role of prophet and revealer of a system of thought that was destined to become one of the most important elements in the modern Christian esoteric tradition. This volume contains new translations by George F. Dole of "The Universal Human" from Arcana Coelestia (1747-1753) and the complete text of Soul-Body Interaction (1769). †
The Shakers book cover
#60

The Shakers

Two Centuries of Spiritual Reflection (Classics of Western Spirituality

1983

"...while offerings by lamas and yogis have been plentiful, books on Western mystics were - and are - hard to find...this series should help remedy the situation." Psychology Today Shakers, Two Centuries of Spiritual Reflection Edited, with an introduction by Robley Edward Whitson preface by Gertrude M. Soule "…we believe, and do testify, that the present gospel of God's grace unto us is the day which in the scripture is spoken or prophesied of as the second appearing of Christ to consume or destroy antichrist, or false religion and to make an end of the reigning power of sin…" Joseph Meacham (1741-1796) The Shaker tradition, from its origin in late eighteenth-century England to its flowering in nineteenth-century America, long has been of interest to students of sociology and American religious history. Yet, few attempts have been made to relate Shaker theology and spirituality to the mainstream of Western mystical experience. In presenting this collection of Shaker texts, Robley E. Whitson contends that Shakerism has been generally misunderstood and, consequently, undervalued as a source of useful insights into the divine-human relationship. Here are collected the teachings of Ann Lee, Joseph Meacham, John Dunlavy, and others who walked in the Shaker Way as it unfolded over the decades. The foundational doctrines on community, celibacy, union with Christ, faith as process, and the male/female aspects of God are presented in the original writings of the movement. †
Ladder of Perfection book cover
#63

Ladder of Perfection

1975

A guide for a full Christian life, including prayer, meditation, contemplation and physical action. Walter Hilton (died 1395) is widely regarded as the first among medieval English mystics and "The Ladder" has provided continuous inspiration since its appearance.
Isaiah Horowitz book cover
#73

Isaiah Horowitz

The Generations of Adam (Classics of Western Spirituality

1995

"The publication of the Classics of Western Spirituality™ represents a cultural event of the greatest importance. It transcends all sectarian boundaries and brings to the spiritually sensitive reader the choicest creations of the human spirit when it is touched by the encounter with God." Rabbi Ben Zion Bokser Isaiah The Generations of Adam translated, edited and with an introduction by Miles Krassen preface by Elliot R. Wolfson "In the Name of God. This is the book, Generations of Adam. Blessed is god who helped me until this point. Many words were produced, concerning great matters. As a result, human action has been explained, regarding both a person's \[divine\] image and the likeness of his soul and body. Just as his Torah has been explained, so has his formation, which involves the garments of light that became garments of skin. Yet in the future his eye will be opened to great light, the light that is concealed. \[We have also explained\] the true light, God's light that is concealed for the future, according to the secret of 'on that day YeHYeH YHVH will be One.' This is entirely dependent on the spiritual arousal of human beings, who through their freedom of will have been granted the power to arouse the supernal. \[We have also explained\] how everything is foreseen, yet permission is granted. Thus is the ultimate purpose of the creation of human beings. Also, the meaning of the 'world to come' and its eternity \[has been explained\]. For the cloud will perish along with the contamination of the serpent, which Adam drew down through his sin. Evil will be transformed to good and then there will be a world that is completely good. "These themes have been explained in this precious introduction, which is called The Generations of Adam, because all of the causes and events of human life and its purpose have been mentioned within it." -from the beginning of "The Great House" Rabbi Isaiah ben Abraham Horowitz (1570?-1626) In this introduction to the magnum opus of Isaiah Horowitz-a book-length work in itself-he brought together his views concerning many of the most important issues addressed by kabbalists since the late twelfth century. These include basic theological questions concerning how God can be known, the true nature of the Torah, the divine origins of the human soul, the meaning and purpose of life in this world, the nature of the precepts and the power of divine intervention with regard to them, and the ultimate reward of the Messianic Age and the World to Come. †
Isaiah Horowitz book cover
#74

Isaiah Horowitz

The Generations of Adam

1995

"The publication of the Classics of Western Spirituality™ represents a cultural event of the greatest importance. It transcends all sectarian boundaries and brings to the spiritually sensitive reader the choicest creations of the human spirit when it is touched by the encounter with God." Rabbi Ben Zion Bokser Isaiah The Generations of Adam translated, edited and with an introduction by Miles Krassen preface by Elliot R. Wolfson "In the Name of God. This is the book, Generations of Adam. Blessed is god who helped me until this point. Many words were produced, concerning great matters. As a result, human action has been explained, regarding both a person's \[divine\] image and the likeness of his soul and body. Just as his Torah has been explained, so has his formation, which involves the garments of light that became garments of skin. Yet in the future his eye will be opened to great light, the light that is concealed. \[We have also explained\] the true light, God's light that is concealed for the future, according to the secret of 'on that day YeHYeH YHVH will be One.' This is entirely dependent on the spiritual arousal of human beings, who through their freedom of will have been granted the power to arouse the supernal. \[We have also explained\] how everything is foreseen, yet permission is granted. Thus is the ultimate purpose of the creation of human beings. Also, the meaning of the 'world to come' and its eternity \[has been explained\]. For the cloud will perish along with the contamination of the serpent, which Adam drew down through his sin. Evil will be transformed to good and then there will be a world that is completely good. "These themes have been explained in this precious introduction, which is called The Generations of Adam, because all of the causes and events of human life and its purpose have been mentioned within it." -from the beginning of "The Great House" Rabbi Isaiah ben Abraham Horowitz (1570?-1626) In this introduction to the magnum opus of Isaiah Horowitz-a book-length work in itself-he brought together his views concerning many of the most important issues addressed by kabbalists since the late twelfth century. These include basic theological questions concerning how God can be known, the true nature of the Torah, the divine origins of the human soul, the meaning and purpose of life in this world, the nature of the precepts and the power of divine intervention with regard to them, and the ultimate reward of the Messianic Age and the World to Come. †
Elijah Benamozegh book cover
#75

Elijah Benamozegh

Israel and Humanity

1995

"The publication of the Classics of Western Spirituality™ represents a cultural event of the greatest importance. It transcends all sectarian boundaries and brings to the spiritually sensitive reader the choicest creations of the human spirit when it is touched by the encounter with God." Rabbi Ben Zion Bokser Elijah Israel and Humanity translated, edited and with an introduction by Maxwell Luria preface and appendix on "Kabbalah in Elijah Benamozegh's Thought" by Moshe Idel "For the Jews (apart from the Kabbalah) the single, indivisible divine personality is always infinitely above the material creation. The Gentiles, however, feel the need to humanize the gods, to see an embodiment of the Divine even on the lower stages of the scale of being. The Kabbalah allows us to see how these two impulses―the latter embodied in the plural name of Divinity (Elohim), the first in the incommunicable name of the one God―are joined in the religious synthesis of Hebraism…Authentic Judaism…is connected to a certain extent with the pagan mysteries. The authentic Jewish tradition acknowledges both the immanence and the transcendence of God, and thus links monotheism with the reasonable element in pantheism. Belief in the unity of God, as Israel preserves it, therefore harmonizes the demands of science and the needs of religious faith. One day it will be able also to reconcile the divided churches." From Israel and Humanity, Part One, chapter 1, "The Unity of God" Elijah ben Abraham Benamozegh (1823-1900), whose family had come to Italy from Morocco, was rabbi of the important Jewish community of Livorno (Leghorn), an intellectual leader of 19th-century Italian Jewry, and its most articulate advocate of Kabbalah. Among his distinguished volumes, Israel and Humanity is perhaps his masterpiece. It has been translated from the original French into Hebrew and Italian, and now, for the first time, into English. Israel and Humanity forms a grand synthesis of Benamozegh's religious thought. It is at once a wide-ranging summa of scriptural, Talmudic, Midrashic, and kabbalistic ideas, and an intensely personal account of Jewish identity. It is also a systematic, meticulously reasoned philosophy of Judaism in its relation to the other religions of mankind, especially its daughter religions, Christianity and Islam. Scrupulously orthodox in his Jewish perspective, Benamozegh was a highly original thinker and wholly at ease in European secular and religious culture. His book breathes the exceptionally tolerant religious atmosphere of 19th-century Italy. †
ʿUmar Ibn al-Fārid book cover
#84

ʿUmar Ibn al-Fārid

Sufi Verse, Saintly Life (Classics of Western Spirituality

2001

Umar Ibn al-Farid (b. 576 \[hijri date\]/1181 CE; d. 632 \[hijri date\]/1235 is the most venerated mystical poet in Arabic. An accomplished Sufi as well as a respected poet, his poetry blends the two traditions-classical Arabic poetry and Islamic mysticism-in a body of work with a distinctly devotional and mystical character. In a major contribution to the critically acclaimed and long lived Classics of Western Spirituality™, editor Th. Emil Homerin makes available here two of Ibn al-Farid's poems that have long been considered classics of Islamic mystical literature. The Wine Ode, a poem in praise of wine as well as a love poem, can also be seen as an extended meditation on the presence of divine love in the universe. The Poem of the Sufi Way, one of the longest poems ever composed in Arabic, and the most famous one rhyming in "T," begins as a love poem and then explores a number of crucial concerns confronting the seeker on the Sufi path. Both works have been treated for centuries in numerous mystical commentaries. Noteworthy as well in this volume is the addition of the Adorned Proem, a reverential account of Ibn al-Farid's life by his grandson. Individuals interested in the fields of mysticism and spirituality, as well as lovers of poetry, particularly love poetry, will find this to be fascinating reading. It will have great relevance, of course, for scholars and students of Arabic literature, Islam and mysticism. †
Jean Gerson book cover
#90

Jean Gerson

Early Works (Classics of Western Spirituality

1998

"The Classics series, which has inspired many less successful imitations over the years, has fulfilled its promise and given us an invaluable resource of the soul." The Catholic Historical Review Jean Early Works translated and introduced by Brian Patrick McGuire preface by Bernard McGinn "However much advanced scholarship and great learning in God's law may be quite suitable for the person who wishes to come to the height of contemplation, nevertheless sometimes such knowledge blocks this pursuit. Learning is not in itself a problem. Rather, it is the arrogance and the self-inflation that the learned person derives from his knowledge. For it is clearly impossible to reach true contemplation except through humility, as the Apostle teaches (1 Cor 3:18). For if anyone, he says, seems wise in this world, he must become a fool in order to be wise. In other words, he should take on humble understanding and consider himself a fool with regard to God's wisdom. From The Mountain of Contemplation \[2\] Jean Gerson (1363-1429), chancellor of the University of Paris from 1395 until his death, was one of the outstanding theologians and preachers of his time. Today he is all but forgotten, except in terms of his role in resolving the schism of the Western Church. Gerson deserves to be seen as a man of great passion and learning. He sought to map the path to the contemplative life in a way that made it accessible to groups outside the universities. Partly because of continuing closeness to members of his family, especially his sisters, Gerson insisted on writing many of his works in French. His Mountain of Contemplation is a major event in the history of language and in terms of gender relations in the religious life. Gerson knew how innovative his approach was, for he opened his treatise with the "Some persons will wonder and ask why, in a matter so lofty as that of the contemplative life, I choose to write in French rather than in Latin, and more to women than to men." Thanks to Gerson's personal letters, translated here for the first time, it is possible to get close to the doubts and pain of a man who sought the vision of god and yearned for affective bonds. Gerson's life and writings can be seen as a search for unity in the midst of a rich and chaotic age whose spirituality we are only now beginning to appreciate. In giving advice to confessors, attacking the Romance of the Rose, preaching on the feast of Saint Bernard of Clairvaux, discerning between true and false revelations, and in outlining his Practical Mystical Theology, Gerson emerges as one of the most articulate voices of a Christian spirituality that transcends the Middle Ages and speaks to our time. †
Norbert and Early Norbertine Spirituality (Classics of Western Spirituality book cover
#95

Norbert and Early Norbertine Spirituality (Classics of Western Spirituality

2007

A collection of writings, appearing for the first time in English, pertaining to the spirituality of the 12th-century Norbertines (a.k.a. Order of Premonstratensians, the religious order founded by St. Norbert of Xanten).
Abū al-Hasan al-Shushtarī book cover
#104

Abū al-Hasan al-Shushtarī

Songs of Love and Devotion (Classics of Western Spirituality

2009

Sensuous, spiritual, and ethereal, this selection of works by the prominent Andalusian Sufi mystic and poet Abū al-Hasan al-Shushtarī (1212-1269) will delight everyone, whether or not they are devotees of Islamic literature. †
Muslim Saints and Mystics book cover
#105

Muslim Saints and Mystics

Episodes from the Tadhkirat Al-Auliya

1220

This thought-provoking and amusing selection, taken from Attar's Memorial of the Saints, is an enlightening introduction to the deeds, parables, and mirades of Muslim saints and mystics, and evokes the riches of the interior Sufi world.

Authors

Jean Gerson
Jean Gerson
Author · 1 books

Jean Charlier de Gerson (13 December 1363 – 12 July 1429) was a French scholar, educator, reformer, and poet, Chancellor of the University of Paris, a guiding light of the conciliar movement and one of the most prominent theologians at the Council of Constance. Aged fourteen, he left Gerson-lès-Barby to study at the college of Navarre in Paris under Gilles Deschamps, (Aegidius Campensis) and Pierre d'Ailly (Petrus de Alliaco), who became his life-long friend.

Ibn Arabi
Ibn Arabi
Author · 40 books

Note to arabic readers : For the original arabic version of the books, check "other editions" in the book that interests you) Universally known by the title of "Muhyi al-Din" (The Reviver of the Religion) and "al-Shaykh al-Akbar" (The Greatest Shaykh) Ibn 'Arabī (Arabic: ابن عربي‎) (July 28, 1165 - November 10, 1240) was an Arab Sufi Muslim mystic and philosopher. His full name was Abū 'Abdullāh Muḥammad ibn 'Alī ibn Muḥammad ibn al-`Arabī al-Hāṭimī al-Ṭā'ī (أبو عبد الله محمد بن علي بن محمد بن العربي الحاتمي الطائي). Muhammad ibn al-Arabi and his family moved to Seville when he was eight years old. In 1200 CE, at the age of thirty-five, he left Iberia for good, intending to make the hajj to Mecca. He lived in Mecca for some three years, where he began writing his Al-Futūḥāt al-Makkiyya (The Meccan Illuminations). In 1204, he left Mecca for Anatolia with Majd al-Dīn Isḥāq, whose son Ṣadr al-Dīn al-Qunawī (1210-1274) would be his most influential disciple. In 1223, he settled in Damascus, where he lived the last seventeen years of his life. He died at the age of 76 on 22 Rabi' II 638 AH/November 10, 1240CE, and his tomb in Damascus is still an important place of pilgrimage. A vastly prolific writer, Ibn 'Arabī is generally known as the prime exponent of the idea later known as Waḥdat al-Wujūd (literally Unity of Being), though he did not use this term in his writings. His emphasis was on the true potential of the human being and the path to realising that potential and becoming the perfect or complete man (al-insān al-kāmil). Some 800 works are attributed to Ibn 'Arabā, although only some have been authenticated. Recent research suggests that over 100 of his works have survived in manuscript form, although most printed versions have not yet been critically edited and include many errors.

George F. Dole
Author · 1 books
Rev. Dr. Dole is an Emeritus Professor with Adjunct status at the Center for Swedenborgian Studies at GTA. He was born and currently resides in Maine. He holds a B.A. from Yale, an M.A. from Oxford, and a Ph.D. from Harvard University.
ابن الفارض
ابن الفارض
Author · 4 books

Ibn Al Farid ابن الفارض، هو أبو حفص شرف الدين عمر بن علي بن مرشد الحموي، من حماة في سوريا، أحد أشهر الشعراء المتصوفين، وكانت أشعاره غالبها في العشق الإلهي حتى أنه لقب بـ "سلطان العاشقين". ولد بمصر سنة 576 هـ الموافق 1181م. ولما شب اشتغل بفقه الشافعية، وأخذ الحديث عن ابن عساكر. ثم سلك طريق الصوفية ومال إلى الزهد. رحل إلى مكة في غير أشهر الحج، واعتزل في واد بعيد عنها. وفي عزلته تلك نظم معظم أشعاره في الحب الإلهي، حتى عاد إلى مصر بعد خمسة عشر عامًا. توفي سنة 632 هـ الموافق 1235م في مصر ودفن بجوار جبل المقطم في مسجده المشهور.

Hadewijch
Author · 2 books
Hadewijch was a 13th-century poet and mystic, probably living in the Duchy of Brabant. Most of her extant writings are in a Brabantian form of Middle Dutch. Her writings include visions, prose letters and poetry. Hadewijch was one of the most important direct influences on John of Ruysbroeck.
Jakob Bohme
Jakob Bohme
Author · 8 books
Jakob Böhme (probably April 24, 1575[1] – November 17, 1624) was a German Christian mystic and theologian. He is considered an original thinker within the Lutheran tradition, and his first book, commonly known as Aurora, caused a great scandal. In contemporary English, his name may be spelled Jacob Boehme; in seventeenth-century England it was also spelled Behmen, approximating the contemporary English pronunciation of the German Böhme.
Pseudo-Dionysius the Areopagite
Pseudo-Dionysius the Areopagite
Author · 3 books
Also known as Pseudo-Denys, was a Christian theologian and philosopher of the Neoplatonist school during the late 5th to early 6th century.
Stephen Larsen
Author · 7 books
H. Stephen Larsen is a psychologist and author who, with Robin Larsen his wife, was on the founding board of advisors of the Joseph Campbell Foundation, and also founded the Center for Symbolic Studies, to carry on with the work of Joseph Campbell. He is best known for his work in Mythology, and for being a pioneer in the field of Neurofeedback.
Sharafuddin Maneri
Author · 1 books
Sheikh Sharafuddin Maneri
Ibn Al-Farid
Ibn Al-Farid
Author · 1 books

The poetry of Shaykh Umar Ibn al-Farid is considered by many to be the pinnacle of Arabic mystical verse (Rumi, probably the best known in the West of the great Sufi poets, wrote primarily in Persian, not Arabic.) Ibn al-Farid's two masterpieces are The Wine Ode, a beautiful meditation on the "wine" of divine bliss, and "The Poem of the Sufi Way", a profound exploration of spiritual experience along the Sufi Path and perhaps the longest mystical poem composed in Arabic. Both poems have inspired in-depth spiritual commentaries throughout the centuries, and they are still reverently memorized by Sufis and other devout Muslims today. He was born in Cairo to parents from Hama in Syria, lived for some time in Mecca, and died in Cairo. His poetry is entirely Sufic and he was esteemed as the greatest mystic poet of the Arabs. Some of his poems are said to have been written in ecstasies. Every Friday, Cairenes gather at his tomb to listen to readings of his poems. Ibn al-Farid is referred to as sultan al-ashiqin, "the sultan of lovers".

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