Margins
The Seine Was Red book cover
The Seine Was Red
Paris, October 1961
1999
First Published
3.49
Average Rating
144
Number of Pages
Leïla Sebbar's novel recounts an event in French history that has been hidden for many years. Toward the end of the Algerian war, the FLN, an Algerian nationalist party, organized a demonstration in Paris to oppose a curfew imposed upon Algerians in France. About 30,000 Algerians gathered peacefully, but the protest was brutally suppressed by the Paris police. Between 50 and 200 Algerians were killed and their bodies were thrown into the Seine. This incident provides the background for a more intimate look into the history of violence between France and Algeria. Following three young protagonists―one French, one Algerian, and one French national of Algerian descent―Sebbar takes readers on a journey of discovery and comprehension. Mildred Mortimer's impressive translation conveys the power of Sebbar's words in English and allows English-speaking readers an opportunity to understand the complex relationship between past and present, metropole and colony, immigrant and citizen, that lies at the heart of this acclaimed novel.
Avg Rating
3.49
Number of Ratings
507
5 STARS
13%
4 STARS
39%
3 STARS
33%
2 STARS
12%
1 STARS
2%
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Author

Leila Sebbar
Leila Sebbar
Author · 8 books

Leïla Sebbar is an Algerian author, the daughter of a French mother and an Algerian father. She spent her youth in colonial Algeria but now lives in Paris and writes in French. She writes about the relationship between France and Algeria and often juxtaposes the imagery of both countries to show the difference in cultures between the two. Sebbar deals with a variety of topics, and either adopts a purely fictional approach or uses psychology to make her point. Many of Sebbar's novels express the frustrations of the Beur, the second generation of Maghribi youth who were born and raised in France and who have not yet integrated into French society. Her book Parle mon fils, parle à ta mère (1984; Talk son, talk to your mother), illustrates the absence of dialogue between two generations who do not speak the same language.

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