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The Superstition of Divorce book cover
The Superstition of Divorce
2003
First Published
4.02
Average Rating
96
Number of Pages
British writer GILBERT KEITH CHESTERTON (1874-1936) expounded prolifically about his wide-ranging philosophies-he is impossible to categorize as "liberal" or "conservative," for instance-across a wide variety of avenues: he was an arts critic, historian, playwright, novelist, columnist, and poet. His witty, humorous style earned him the title of the "prince of paradox," and his works-80 books and nearly 4,000 essays-remain among the most beloved in the English language. Almost a century ago, Chesteron wrote a series of articles-collected in this replica 1920 volume-decrying the rise in divorce and exploring, from a sociological standpoint, the impact he believed it would have on Western civilization. His conclusions are seen by some as prophetic, but whether one agrees with his cynical stance or not, this is a fascinating work of modern cultural criticism.
Avg Rating
4.02
Number of Ratings
169
5 STARS
33%
4 STARS
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3 STARS
20%
2 STARS
4%
1 STARS
1%
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Author

G.K. Chesterton
G.K. Chesterton
Author · 176 books

Gilbert Keith Chesterton was an English writer, philosopher, lay theologian, and literary and art critic. He was educated at St. Paul’s, and went to art school at University College London. In 1900, he was asked to contribute a few magazine articles on art criticism, and went on to become one of the most prolific writers of all time. He wrote a hundred books, contributions to 200 more, hundreds of poems, including the epic Ballad of the White Horse, five plays, five novels, and some two hundred short stories, including a popular series featuring the priest-detective, Father Brown. In spite of his literary accomplishments, he considered himself primarily a journalist. He wrote over 4000 newspaper essays, including 30 years worth of weekly columns for the Illustrated London News, and 13 years of weekly columns for the Daily News. He also edited his own newspaper, G.K.’s Weekly. Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology.

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