UP FROM SLAVERY The autobiography of Booker T Washington is a startling portrait ofone of the great Americans of the late nineteenth and early twentieth century. The illegitimate son of 'a white man and a Negro slave, Washington, a man who struggled for his education, would go on to struggle for the dignity of all his people in a hostile and alien society. THE SOULS OF BLACK FOLK W.E.B. DuBois' classic is a major sociological document and one of the momentous books in the mosaic of American literature. No other work has had greater influence on black thinking, and nowhere is the African-American's unique heritage and his kinship with all men so passionately described. THE AUTOBIOGRAPHY OF AN EX-COLORED MAN Originally published anonymously, James Weldon Johnson's penetrating work is a remarkable human account of the life of black Americans in the early twentieth century and a profound interpretation of his feelings towards the white man and towards members of his own race. No other book touches with such understanding and objectivity on the phenomenon once called "passing" in a white society. These three narratives, gathered together in Three Negro Classics chronicle the remarkable evolution of African-American consciousness on both a personal and social level. Profound, intelligent, and insightful, they are as relevant today as they have ever been.
Authors
In 1868, William Edward Burghardt Du Bois (pronounced 'doo-boyz') was born in Massachusetts. He attended Fisk College in Nashville, then earned his BA in 1890 and his MS in 1891 from Harvard. Du Bois studied at the University of Berlin, then earned his doctorate in history from Harvard in 1894. He taught economics and history at Atlanta University from 1897-1910. The Souls of Black Folk (1903) made his name, in which he urged black Americans to stand up for their educational and economic rights. Du Bois was a founder of the National Association for the Advancement of Colored People, and edited the NAACP's official journal, "Crisis," from 1910 to 1934. Du Bois turned "Crisis" into the foremost black literary journal. The black nationalist expanded his interests to global concerns, and is called the "father of Pan-Africanism" for organizing international black congresses. Although he used some religious metaphor and expressions in some of his books and writings, Du Bois called himself a freethinker. In "On Christianity," a posthumously published essay, Du Bois critiqued the black church: "The theology of the average colored church is basing itself far too much upon 'Hell and Damnation'—upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do, the repeated declaration that anything can be gotten by anyone at any time by prayer." Du Bois became a member of the Communist Party and officially repudiated his U.S. citizenship at the end of his life, dying in his adopted country of Ghana. D. 1963. More: http://www.britannica.com/EBchecked/t... http://www.pbs.org/wnet/jimcrow/stori... http://www.math.buffalo.edu/~sww/0his... http://www.americaslibrary.gov/aa/dub...
