Erode Venkatappa Ramasamy (E.V. Ramasamy), commonly known as Periyar (பெரியார்), also referred to as Thandhai Periyar, was an Indian social activist and politician who started the Self-Respect Movement and Dravidar Kazhagam. Periyar spent over fifty years giving speeches, propagating the realisation that everyone is an equal citizen and the differences on the basis of caste and creed were man-made to keep the innocent and ignorant as underdogs in the society. Although Periyar's speeches were targeted towards the illiterate and more mundane masses, scores of educated people were also swayed. Periyar viewed reasoning as a special tool. According to him, all were blessed with this tool, but very few used it. Thus Periyar used reasoning with respect to subjects of social interest in his presentations to his audiences. Communal differences in Tamil society were considered by many to be deep-rooted features until Periyar came to the scene. The bedrock of E.V. Ramasamy’s principles and the movements that he started was rationalism. He thought that an insignificant minority in society was exploiting the majority and trying to keep it in a subordinate position forever. He wanted the exploited to sit up and think about their position, and use their reason to realise that they were being exploited by a handful of people. In a message to the Brahmin community, Periyar stated, "in the name of god, religion, and sastras you have duped us. We were the ruling people. Stop this life of cheating us from this year. Give room for rationalism and humanism". He added that "any opposition not based on rationalism, science, or experience will one day or another, reveal the fraud, selfishness, lies and conspiracies". Periyar's philosophy of self-respect was based on his image of an ideal world and a universally accepted one. His philosophy preaches that human actions should be based on rational thinking. Further, the outcome of the natural instinct of human beings is to examine every object and every action and even nature with a spirit of inquiry, and to refuse to submit to anything irrational as equivalent to slavery. Thus, the philosophy of self-respect taught that human actions should be guided by reason, right and wrong should follow from rational thinking and conclusions drawn from reason should be respected under all circumstances. Freedom means respect to thoughts and actions considered right by human beings on the basis of reason. There is not much difference between freedom and self-respect.

Awarded the Nobel Prize in Literature in 1913 "because of his profoundly sensitive, fresh and beautiful verse, by which, with consummate skill, he has made his poetic thought, expressed in his own English words, a part of the literature of the West." Tagore modernised Bengali art by spurning rigid classical forms and resisting linguistic strictures. His novels, stories, songs, dance-dramas, and essays spoke to topics political and personal. Gitanjali (Song Offerings), Gora (Fair-Faced), and Ghare-Baire (The Home and the World) are his best-known works, and his verse, short stories, and novels were acclaimed—or panned—for their lyricism, colloquialism, naturalism, and unnatural contemplation. His compositions were chosen by two nations as national anthems: India's Jana Gana Mana and Bangladesh's Amar Shonar Bangla. The complete works of Rabindranath Tagore (রবীন্দ্র রচনাবলী) in the original Bengali are now available at these third-party websites: http://www.tagoreweb.in/ http://www.rabindra-rachanabali.nltr....

Subhas Chandra Bose (23 January 1897 – 18 August 1945) was a left-wing Indian nationalist of Congress whose defiant patriotism made him a hero in India, but whose attempt during World War II to rid India of British rule with the help of Nazi Germany and Imperial Japan left a troubled legacy although he was liberal, anti-racist and supported women's emancipation. Since 1940 he lived in Italy passing for Italian under the name of Orlando Mazzotta and had meetings with Benito Mussolini before went to Nazi Germany where he met his future wife, Emilie Schenkl and receive the honorific Netaji (Hindustani: "Respected Leader"), Bose first expressed his preference for "a synthesis of what modern Europe calls socialism and fascism" in a 1930 speech in Calcutta. Bose later criticized Nehru's 1933 statement that there is "no middle road" between communism and fascism, describing it as "fundamentally wrong." and suggested a "synthesis between communism and fascism" could take hold instead. In 1944, Bose similarly stated, "Our philosophy should be a synthesis between National Socialism and communism." Bose's correspondence (prior to 1939) reflects his deep disapproval of the racist practices of, and annulment of democratic institutions in Nazi Germany: "Today I regret that I have to return to India with the conviction that the new nationalism of Germany is not only narrow and selfish but arrogant." as he was hoping that racist ideologies of Italy and Germany were only in anti-american and anti-british function and were not real. However, he expressed admiration for the authoritarian methods which he saw in Italy and Germany during the 1930s, and thought they could be used in building an independent India. With the Nazi and then the Japanese support, Bose created and army for an axis' invasion of India but the war made gradually this plan untenable. Bose later chose not to surrender with his forces or with the Japanese, but rather to escape to Manchuria with a view to seeking a future in the Soviet Union which he believed to be turning anti-British trying to get support by Stalin. He died from third-degree burns received when his plane crashed in Taiwan. Some Indians, however, did not believe that the crash had occurred, with many among them, especially in Bengal, believing that Bose would return to gain India's independence. The Indian National Congress, the main instrument of Indian nationalism, praised Bose's patriotism but distanced itself from his tactics and ideology, especially his collaboration, although idiosincratic, with fascism.

Rajendra Prasad was the first President of the Republic of India. An Indian political leader, lawyer by training, Prasad joined the Indian National Congress during the Indian independence movement and became a major leader from the region of Bihar. A supporter of Mahatma Gandhi, Prasad was imprisoned by British authorities during the Salt Satyagraha of 1931 and the Quit India movement of 1942. Prasad served one term as President of the Indian National Congress from 1934 to 1935. After the 1946 elections, Prasad served as minister of food and agriculture in the central government. Upon independence in 1947, Prasad was elected president of the Constituent Assembly of India, which prepared the Constitution of India and served as its provisional parliament. When India became a Republic in 1950, Prasad was elected its first President by the Constituent Assembly. Following the general election of 1951, he was elected President by the electoral college of the first Parliament of India and its state legislatures. As President, Prasad established a tradition of non-partisanship and independence for the office-bearer, and retired from Congress party politics. Although a ceremonial head of state, Prasad encouraged the development of education in India and advised the Nehru government on several occasions. In 1957, Prasad was re-elected to the presidency, becoming the only president to have been twice the office