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Works of Martin Luther With Introductions and Notes, Volume II book cover
Works of Martin Luther With Introductions and Notes, Volume II
2011
First Published
4.16
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484
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1915 edition. Excerpt: ... THE BABYLONIAN CAPTIVITY OF THE CHURCH 1520 JESUS Martin Luther, Augustinian, to his friend, Herman Tulich,1 Greeting Willy nilly, I am compelled to become every day more learned, with so many and such able masters vying with one another to improve my mind. Some two years ago I wrote a little book on indulgences, * which I now deeply regret having published; for at the time I was still sunk in a mighty superstitious veneration for the Roman tyranny and held that indulgences should not be altogether rejected, seeing they were approved by the common consent of men. Nor was this to be wondered at, for I was then engaged single-handed in my Sisyphean task. Since then, however, through the kindness of Sylvester and the friars, * who so strenuously defended indulgences, I have come to see that they are nothing but an imposture of the Roman sycophants by which they play havoc with men's faith and fortunes. Would to God I might prevail upon the booksellers and upon all my readers to burn up the whole of my 1 Born at Steinheim, near Paderborn, in Westphalia; a proofreader in Melchior Lotter's printing-house at Leipzig, with whose oldest son he went to Wittenberg in 1519; professor of poetry at the university; rector of the same, 1525; one of Luther's staunchest supporters; rector of the school at Luneberg, 1532 until his death in 1540. Compare Enders, Luther's Briefwechsel, II, 490; Tschackest, op. cit., 203, and literature in Clemen, I, 426. *Resolutiones disputationum de indulgentiarum virtute, 1518; others think he refers to the Sermon von Ablass und G n a d e, of the same year. * Sylvester Prierias and the Dominicans. Comp. Kastl1n-kaweeac, Luther, I, 189 ff. writings on indulgences and to substitute for them this proposition: Indulgences Are..
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Author

Martin Luther
Martin Luther
Author · 71 books

Martin Luther (1483-1546) was a German monk, theologian, university professor and church reformer whose ideas inspired the Protestant Reformation and changed the course of Western civilization. Luther's theology challenged the authority of the papacy by holding that the Bible is the only infallible source of religious authority and that all baptized Christians under Jesus are a spiritual priesthood. According to Luther, salvation was a free gift of God, received only by true repentance and faith in Jesus as the Messiah, a faith given by God and unmediated by the church. Luther's confrontation with Charles V at the Diet of Worms over freedom of conscience in 1521 and his refusal to submit to the authority of the Emperor resulted in his being declared an outlaw of the state as he had been excommunicated from the Roman Catholic Church. Because of the perceived unity of the medieval Church with the secular rulers of western Europe, the widespread acceptance of Luther's doctrines and popular vindication of his thinking on individual liberties were both phenomenal and unprecedented. His translation of the Bible into the vernacular, making it more accessible to ordinary people, had a tremendous political impact on the church and on German culture. It furthered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation of the English King James Bible. His hymns inspired the development of congregational singing within Christianity. His marriage to Katharina von Bora set a model for the practice of clerical marriage within Protestantism. Much scholarly debate has concentrated on Luther's writings about the Jews. His statements that Jews' homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed were revived and used in propaganda by the Nazis in 1933–45. As a result of this and his revolutionary theological views, his legacy remains controversial.

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