Suicidal Honor
General Nogi and the Writings of Mori Ogai and Natsume Soseki
On September 13, 1912, the day of Emperor Meijiโs funeral, General Nogi Maresuke committed ritual suicide by seppuku (disembowelment). It was an act of delayed atonement that paid a debt of honor incurred thirty-five years earlier. The revered military heroโs wife joined in his act of junshi ("following oneโs lord into death"). The violence of their double suicide shocked the nation. What had impelled the general and his wife, on the threshold of a new era, to resort so drastically, so dramatically, to this forbidden, anachronistic practice? The nation was divided. There were those who saw the suicides as a heroic affirmation of the samurai code; others found them a cause for embarrassment, a sign that Japan had not yet crossed the cultural line separating tradition from modernity.
While acknowledging the nationโs sharply divided reaction to the Nogisโ junshi as a useful indicator of the eventโs seismic impact on Japanese culture, Doris G. Bargen in the first half of her book demonstrates that the deeper significance of Nogiโs action must be sought in his personal history, enmeshed as it was in the tumultuous politics of the Meiji period. Suicidal Honor traces Nogiโs military career (and personal travail) through the armed struggles of the collapsing shรดgunate and through the two wars of imperial conquest during which Nogi played a significant role: the Sino-Japanese War (1894โ1895) and the Russo-Japanese War (1904โ1905). It also probes beneath the political to explore the religious origins of ritual self-sacrifice in cultures as different as ancient Rome and todayโs Nigeria. Seen in this context, Nogiโs death was homage to the divine emperor. But what was the significance of Nogiโs waiting thirty-five years before he offered himself as a human sacrifice to a dead rather than living deity? To answer this question, Bargen delves deeply and with great insight into the story of Nogiโs conflicted career as a military hero who longed to be a peaceful man of letters.
In the second half of Suicidal Honor Bargen turns to the extraordinary influence of the Nogisโ deaths on two of Japanโs greatest writers, Mori รgai and Natsume Sรดseki. รgaiโs historical fiction, written in the immediate aftermath of his friendโs junshi, is a profound meditation on the significance of ritual suicide in a time of historical transition. Stories such as "The Sakai Incident" ("Sakai jiken") appear in a new light and with greatly enhanced resonance in Bargenโs interpretation. In Sรดsekiโs masterpiece, Kokoro, Sensei, the protagonist, refers to the emperorโs death and his generalโs junshi before taking his own life. Scholars routinely mention these references, but Bargen demonstrates convincingly the uncanny ways in which Sรดsekiโs agonized response to Nogiโs suicide structures the entire novel. By exploring the historical and literary legacies of Nogi, รgai, and Sรดseki from an interdisciplinary perspective, Suicidal Honor illuminates Japanโs prolonged and painful transition from the idealized heroic world of samurai culture to the mundane anxieties of modernity. It is a study that will fascinate specialists in the fields of Japanese literature, history, and religion, and anyone seeking a deeper understanding of Japanโs warrior culture.