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Cambridge Studies in Social Anthropology book cover 1
Cambridge Studies in Social Anthropology book cover 2
Cambridge Studies in Social Anthropology book cover 3
Cambridge Studies in Social Anthropology
Series · 99
books · 1967-1999

Books in series

The Political Organization of Unyamwezi book cover
#1

The Political Organization of Unyamwezi

1967

A detailed study of the political organization in an important area of Tanzania shortly before Independence. Unyamwezi covers 35,000 square miles and has a population of 400,000. Dr Abrahams outlines the social and economic framework and examines the origins of the modern political system. He then discusses the internal organization of Nyamwezi chiefdoms and villages and the emergence of national politics. The theoretical and comparative implications of the study, which is based on extensive field work in the area, are also considered.
#2

Buddhism and the Spirit Cults in North-East Thailand

1970

Dr Tambiah describes the religious practices and beliefs of the people of a remote village in north-east Thailand, relating them to the wider context of the civilization in which they are embedded, and examining the relationship of the religious practices of the villagers to the classical Buddhist tradition. Because they have based their studies on the Sanskrit and Pali literature, Western observers have tended to dismiss much of the popular manifestation of Buddhism as debased. Dr Tambiah demonstrates that this judgement is misleading, and emphasizes that the contemporary village religion that he describes manifests continuities as well as transformations with respect to the classical literary tradition. The village religion is described primarily through ritual.
#3

Kalahari Village Politics

An African Democracy

1970

. 1970, bright clean copy, no dustjacket, name on endpaper, no other markings, Professional booksellers since 1981
The Rope of Moka book cover
#4

The Rope of Moka

Big-men and Ceremonial Exchange in Mount Hagen, New Guinea

1975

In the Mount Hagen area of central New Guinea, warfare has been replaced since the arrival of the Europeans by a vigorous development of moka, a competitive ceremonial exchange of wealth objects. The exchanges of pigs, shells and other valuables are interpreted as acting as a bond between groups, and as a means whereby individuals, notably the big-men, can maximize their status. Professor Strathern analyses the ways in which competition between big-men actually takes place, and the effects of this competition on the overall political system.
The Majangir book cover
#5

The Majangir

Ecology and Society of a Southwest Ethiopian People

1971

The Majangir live on the thickly forested slopes of the south-western edge of the Ethiopian plateau, between the Anuak of the plains and the Galla of the highlands. Their way of life is markedly different from that of their neighbours, and is well adapted to their habitat. They are agriculturalists and the structure of their society is loose and simple. They have no political leaders, the only individuals of any authority being ritual leaders whose influence is restricted. Domestic groups tend to farm plots adjacent to those of friends or kin, but the settlements remain small and constantly change in composition (as well as in location). In addition to farming, in which the men and women share the work, the men make occasional hunting and fishing trips, as well as spending quite a considerable amount of time tending and making bee hives. Dr Stauder examines the various social and spatial groupings of Majang society and demonstrates the intimate ecological relationship between these groupings and the system of slash and burn cultivation practised by the Majangir.
Buddhist Monk, Buddhist Layman book cover
#6

Buddhist Monk, Buddhist Layman

A Study of Urban Monastic Organization in Central Thailand

1973

Most anthropological and sociological studies of Buddhism have concentrated on village and rural Buddhism. This is a systematic anthropological study of monastic organization and monk-layman interaction in a purely urban context in the countries where Theravada Buddhism is practised, namely, Burma, Cambodia, Ceylon, Laos and Thailand. The material presented is based on fieldwork carried out in Ayutthaya, Central Thailand. Dr Bunnag describes and analyses the socio-economic and ritual relations existing between the monk and the lay community, and she demonstrates the way in which the role of the monk is used by some men, wittingly or otherwise, as a social stepping-stone, in that for the son of a farmer a period in the monkhood can provide the education and contacts necessary to facilitate his assimilation into the urban lay community at a social and economic level which would otherwise have been impossible. Finally, Dr Bunnag places the material presented in a broader theoretical context by reviewing it in relation to anthropological discussions concerning the nature of Thai society as a whole.
Contexts of Kinship book cover
#7

Contexts of Kinship

An Essay in the Family Sociology of the Gonja of Northern Ghana

1973

In her study of domestic organization in Gonja, a formerly important West African state, now part of Ghana, Esther Goody has concentrated on tracing the interrelationships between political and domestic institutions in a bilateral kinship system, untypical of the area. After outlining the problems which she is seeking to solve and describing the domestic, political and economic context of life in central Gonja, the author examines the several aspects of marriage fundamental to the establishment of domestic groups and their development. The practice of sending children to be reared by kin is then discussed and is related to the strong ties binding kin together however far apart they may live. Dr Goody examines patterns of residence through time, and seeks to relate these to both the political context and the form taken by authority in the kin group. The study concludes with a comparison of the Gonja system with other bilateral and unilineal African kingdoms, and the book is completed by appendices presenting the statistical material gathered during research.
Rethinking Symbolism book cover
#11

Rethinking Symbolism

1975

Foxing to the page edges. Orders received by 3pm Sent from the UK that weekday.
#12

Resources and Population

A Study of the Gurungs of Nepal

1976

In many areas of the world destruction of natural resources and the rapid growth of populaton are among the most important problems facing individuals and governments. This book, first published in 1976, utilises the tools of social anthropology and population studies in an attempt to see some of the causes and consequences of populations growth and some of the effects of change on natural resources. It analyses a particular 'community' in the Annapurna range of the central Himalayas during this century, and investigates how the destruction of forests and the growth of settled rice cultivation have occurred, and some of the consequences. The Gurungs are famous as recruits to the Gurkha regiments of the British and Indian armies, and the demographic and economic effects of foreign mercenary labour are among the topics examined.
Mediterranean Family Structures book cover
#13

Mediterranean Family Structures

1976

Spirits of Protest book cover
#14

Spirits of Protest

Spirit-Mediums and the Articulation of Consensus among the Zezuru of Southern Rhodesia (Zimbabwe)

1976

In this study, Peter Fry describes and analyses spirit-mediumship amongst a community of Zezuru people living near Salisbury in Southern Rhodesia (Zimbabwe). He examines the belief system which underpins spirit-mediumship and the basis of the mediums' authority. He pays special attention to the way in which religious beliefs are used politically in specific social situations ranging from village disputes to issues of national importance. Instead of portraying the spirits and their mediums as a fixed and stable hierarchy, Peter Fry stresses the dynamics of a religious system which changes over time in relation to changing external factors and to the ability of individual competing mediums to build up followings by responding to and moulding consensus. The book makes comparisons between the religious systems of the Zezuru and the Valley Korekore, both subgroups of Shona-speaking peoples, and concludes by discussing the role of Zezuru mediums in the context of the confrontation between black and white nationalisms. The spirit-mediums, opposed structurally to the white mission churches, are seen as vehicles of black cultural nationalism in the area.
World Conqueror and World Renouncer book cover
#15

World Conqueror and World Renouncer

A Study of Buddhism and Polity in Thailand against a Historical Background

1976

World Conqueror and World Renouncer is the first comprehensive and authoritative work on the relationship between Buddhism and the polity (political organization) in Thailand. The book conveys the historical background necessary for full comprehension of the contemporary structural relationship between Buddhism, the sangha (monastic order), and the polity, including the historic institution of kingship. Professor Tambiah delineates the overall relationship, as postulated in early Buddhism, between the monk's otherworldly quest on one side and the this-worldly ordinating role of the monarchy on the other. He also examines the complementary and dialectical tensions that occur in this classical relationship, the king's duty to both protect and purify the sangha being a notable example.
Outline of a Theory of Practice book cover
#16

Outline of a Theory of Practice

1972

A translation of the study in which Bourdieu develops the theory for his empirical work, based on fieldwork in Kabylia, Algeria.
Production and Reproduction book cover
#17

Production and Reproduction

A Comparative Study of the Domestic Domain

1976

This book is an attempt to see the development of domestic institutions, the family, marriage, conjugal roles, in relation to changes in the mode of productive activity, and specifically with the change from hoe to plough agriculture. These differences are related to societies in Africa on the one hand, and in Asia and Europe on the other. The author tries to do this in two ways. He compares information derived from a range of human societies, historical as well as contemporary, employing the impressionistic techniques of the social scientist and comparative historian. But in addition, he has tried to make systematic use of material on a range of world societies, coded in the Ethnographic Atlas. In the main chapters of the book, the author examines general features of the network of traditional social roles found in these two continental areas of the Old World. He discusses the reasons why Europe and Asia should stress marriage within the social group, monogamous unions as well as the roles of concubine, step-parent, spinster and adopted child, whereas in Africa, the emphasis is on marriage outside the group, polygyny and co-wives. Similar differences emerge in a range of other features, including the division of labour by sex. Behind all these lie differences in the systems of agriculture and the nature of the social hierarchies which they support. Professor Goody is firmly committed to the idea that the social sciences have no alternative but to be comparative and explicitly historical if they are to contribute to the serious causal analysis of fundamental features of social organisation and development. His broad and ambitious book will appeal to anyone with a professional interest in social sciences - historians, anthropologists, sociologists, geographers and economists.
Perspectives in Marxist Anthropology book cover
#18

Perspectives in Marxist Anthropology

1977

Paperback in very good condition. Covers faded, lightly edgeworn with lightly creased corners and spine. Spine ends are worn and small mark to inside of both covers and title pages. Pages are sound, text is clear throughout. AD
The Fate of Shechem or the Politics of Sex book cover
#19

The Fate of Shechem or the Politics of Sex

Essays in the Anthropology of the Mediterranean

1977

Book by Pitt-Rivers, Julian
People of the Zongo book cover
#20

People of the Zongo

The Transformation of Ethnic Identities in Ghana

1978

Dr Schildkrout probes questions of ethnicity, religion, cultural change and the African national identity in this study of the immigrant community of Kumasi, Ghana's second largest city. She compares first- and second-generation immigrants - those born in their rural homelands, and those born in Ghana - in terms of their orientation to politics, to kinship, and to community participation. The author explores the meaning of ethnic identity for rural- and urban-born immigrants, and establishes certain generalizations about ethnicity based on these comparisons. The book discusses the issues of migration, particularly interregional migration; the position of the 'stranger'; questions of cultural change in modern Africa; the 'generational gap' in the African context; the questions of citizenship and national identity in Africa today, and the emergence of new identities, regional, national and religious. This book has importance not only as a local case study that gives a full description of West African urban life, but also as a theoretical reconsideration of ethnicity that has application outside the African context.
Casting out Anger book cover
#21

Casting out Anger

Religion among the Taita of Kenya

1978

This account of an East African religion as it was during the 1950s discusses a variety of issues in the study of religion, within the context of case materials and other field data. The Taita people of southern Kenya called their religion Butasi after its central act which combined utterance with spraying-out of liquid from the mouth. Taking up the central theme of mystical anger, Dr Harris explores the social and cultural aspects of doctrines and rituals. She shows that the interpretation and shaping of the experience of misfortune occurred in religious between living humans having mystical attributes, and between them and person-like mystical agencies. Many of the concepts, practices, themes and elements discussed have been reported for other African religions, often with little comment or analysis. Here they are brought together, explored, and related to one another. The result is a many-sided, yet integrated picture of a single religion. Presented in clear and non-technical language, the study serves to illuminate many religions throughout the world.
Rituals of the Kandyan State book cover
#22

Rituals of the Kandyan State

1978

Nomads of South Siberia book cover
#25

Nomads of South Siberia

The Pastoral Economies of Tuva

1980

There are few, if any, detailed first-hand accounts of Inner Asian pastoralism available to Western readers. Drawing on archival sources and his own extensive fieldwork Sevyan Vainshtein describes the economy of the nomadic pastoralists of Tuva, a region on the borders of Mongolia and the USSR. It is a detailed account of the migratory movements, the husbandry of the different herds, the reindeer economy and the hunting, fishing, agriculture and technology of the peoples of the region. Dr Vainshtein includes a section on the history and social structure of the nomads and reaches some conclusions on the rise of the State among the nomads of Central Asia. The main aim of the book is to acquaint readers with accurate and detailed field material on the economy of Inner Asian nomads - a subject which has invited much speculation hitherto, but usually on the basis of inadequate data. It will be invaluable to all anthropologists and to specialists in Soviet and Asian Studies.
From the Milk River book cover
#26

From the Milk River

Spatial and Temporal Processes in Northwest Amazonia

1980

Since its first publication in 1979, this book, together with its companion volume, The Palm and the Pleiades by Stephen Hugh-Jones, has become established as 'the most competent and sophisticated ethnography to date of any South American tropical forest people' (The Times Higher Education Supplement). Both are now available for the first time in paperback. The book is an integrated account of a Northwest Amazonian society, which elucidates the structural models that underlie and unify the domains of kinship, religion, politics and economics. These dynamic models are built from a rich corpus of ethnographic data drawn from extensive field research, and are developed in such a way that, as far as possible, they reproduce an Indian theory of society. Besides enhancing anthropological understanding of a fascinating culture area, the book's highly original approach makes it an important contribution to the general theory of social and cultural structures.
Day of Shining Red book cover
#27

Day of Shining Red

1980

Anthropologists, in studying other cultures, are often tempted to offer their own explanations of strange customs when they feel that the people involved have not given a good enough reason for these customs. The question how the anthropologist can justify interpretations of customs which go beyond those offered by the people themselves runs through this book. The book focuses on the various interpretations that have been offered by anthropologists of ritual and symbolism. It offers a critical discussion of theories in this field in general, identifying their strengths and weaknesses when applied to the particular case of puberty rituals in a West Sepik village in Papua New Guinea. It then goes on to suggest an alternative approach, which draws on aesthetic as well as anthropological theory, and pays particular attention to the emotional and aesthetic experiences of people as they perform the rites.
Hunters, Pastoralists and Ranchers book cover
#28

Hunters, Pastoralists and Ranchers

Reindeer Economies and their Transformations

1980

Throughout the northern circumpolar tundras and forests, and over many millennia, human populations have based their livelihood wholly or in part upon the exploitation of a single animal species–the reindeer. Yet some are hunters, others pastoralists, while today traditional pastoral economies are being replaced by a commercially oriented ranch industry. In this book, drawing on ethnographic material from North America and Eurasia, Tim Ingold explains the causes and mechanisms of transformations between hunting, pastoralism and ranching, each based on the same animal in the same environment, and each viewed in terms of a particular conjunction of social and ecological relations of production. In developing a workable synthesis between ecological and economic approaches in anthropology, Ingold introduces theoretically rigorous concepts for the analysis of specialized animal-based economies, which cast the problem of 'domestication' in an entirely new light.
Wood-Carvers of Hong Kong book cover
#29

Wood-Carvers of Hong Kong

Craft Production in the World Capitalist Periphery

1980

Book by Cooper, Eugene
Minangkabau Social Formations book cover
#30

Minangkabau Social Formations

Indonesian Peasants and the World-Economy

1980

In this anthropological investigation of the nature of an underdeveloped peasant economy, Joel S. Kahn attempts to develop the insights generated by Marxist theorists, by means of a concrete case study of a peasant village in the Indonesian province of West Sumatra. He accounts for the specific features of this regional economy, and, at the same time, examines the implications for it of the centuries-old European domination of Indonesia. The most striking feature of the Minangkabau economy is the predominance of petty commodity relations in agriculture, handicrafts and the local network of distribution. Dr Kahn illustrates this with material on local economic organization, which he collected in the field in the highland village of Sungai Puar, the site of a blacksmithing industry, and with published and unpublished data from other parts of Indonesia. Dr Kahn's book is unusual for its combination of a theoretical analysis of underdevelopment with a detailed regional study. It will appeal to those interested in South-east Asian studies, in development, and in neo-Marxist approaches in anthropology.
#31

Patrons and Partisans

A Study of Politics in Two Southern Italian Comuni

1980

In this book, Caroline White presents a challenge to the orthodox approach to southern Italian politics. From her study of two neighbouring villages in the Abruzzi region, she argues that patron-clientism - a form of political relations by means of which resources are distributed in exchange for political support, and which has been seen as typical in southern Italy - is not universal, and that the particularities of local history may give rise to alternative forms that are open and democratic, and oppose the domination of political elités. By immersing herself in the two communities Dr White has developed a deep understanding of the interrelations between economic life, kinship ties, friendship networks, clubs, and religious beliefs in her explanation of the striking political differences between the villages in terms of the historical development of the social relations of production is rigorous and convincing.
Muslim Society book cover
#32

Muslim Society

1981

Of all the great world religions, Islam appears to have the most powerful political appeal in the twentieth century. It sustains some severely traditional and conservative regimes, but it is also capable of generating intense revolutionary ardour and of blending with extreme social radicalism. As an agent of political mobilisation, it seems to be overtaking Marxism, arid surpassing all other religions. The present book seeks the roots of this situation in the past. The traditional Muslim society of the arid zone has, in the past, displayed remarkable stability and homogeneity, despite great political fragmentation, and the absence of a centralised religious hierarchy. The book explores the mechanisms which have contributed to this result - a civilisation in which (in the main) weak states co-existed with a strong culture, which had a powerful hold over the populations under its sway. A literate Great Tradition, in the keeping of urban scholars, lived side by side with a more emotive, ecstatic folk tradition, ill tile keeping of holy lineages, religious brotherhoods and freelance saints. One tradition was sustained by the urban trading class and periodically swept the rest of the society in waves of revivalist enthusiasm; the other was based on the multiple functions it performed in rural tribal society and amongst the urban poor. The two traditions were intertwined, yet remained in latent tension which from time to time came to tile surface. The book traces the manner in which the impact of the modern world, acting through colonialism arid industrialisation upset the once stable balance, and helped the erstwhile urban Great Tradition to become the pervasive arid dominant one, culminating in the zealous arid radical Islam which is so prominent now. The argument is both formulated in the abstract and illustrated by a series of case studies and examinations of specific aspects, and critical examinations of rival interpretations.
Why Marry Her? book cover
#33

Why Marry Her?

Society and Symbolic Structures

1981

This collection of essays on the themes of social organization, kinship and religion provides an excellent guide for English-speaking scholars to the understanding of French structuralist thought. In his introduction Luc de Heusch, a distinguished Belgian anthropologist, recalls his first contact with colonial Africa in the Belgian Congo in 1953–4. In Part I, conscious of the difference between French anthropology and the British tradition, he pursues a friendly dialogue with Mary Douglas, enters into a polemic with Rodney Needham concerning kinship structures, and discusses structural change with Edmund Leach. In Part II the author is concerned with the magico-religious field and proposes an original theory of symbolic systems elaborated round the trance. Upon publication, this was the first time that Luc de Heusch's important book Pourquoi l'épouser? (Editions Gallimard, 1971) had appeared in English. The theoretical essays it contains were revised by the author and a further essay was added, together with a new introduction and addenda in the form of theoretical discussions of two of the illustrative case studies.
Chinese Ritual and Politics book cover
#34

Chinese Ritual and Politics

1981

As a result of the strength and dominance of the centralized state, ritual action in China often takes its logic from political action. In this book Emily Ahern explores the implications of this. She argues that forms of control attempted ritually on non-human persons (gods and other spirits) in China parallel those forms of control which people regard as effective in ordinary life, namely political control, and draws important conclusions from this. She shows that in China it is possible to discard terms such as 'magic', which imply that acts directed to spirits operate on a different basis from acts in ordinary life. She also challenges claims in anthropology that, since they seem arbitrary and the actions of participants in them highly predictable, rituals support established authority. Her book will be of interest not only to specialists in Chinese studies, but to social anthropologists and others interested in the link between ritual and political processes.
Parenthood and Social Reproduction book cover
#35

Parenthood and Social Reproduction

Fostering and Occupational Roles in West Africa

1982

Over the last twenty years, Esther Goody has made extensive studies of traditional and contemporary patterns of education and child-rearing in West Africa. In this book she provides an account of the rich variety of institutions, such as fostering, apprenticeship and wardship, which have developed in West Africa either in absence of, or alongside, formal schools, to prepare children for the wide range of economic and political roles now available to them in adult society. Drawing on her work in West Africa and with West Africans in London, Dr Goody shows that among many groups it is common practice to send children to grow up away from home. As a cross-cultural study of a central kinship institution - parenthood - and of processes of change in adult role allocation, the book is of interest to social anthropologists, sociologists, educationalists and social psychologists.
#36

Dravidian Kinship

1982

Dravidian Kinship analyses the kinship system of South India and Sri Lanka as it has developed over the last two thousand years, combining historical evidence of the past with anthropological studies of the present. This classic book, reissued after fourteen years, provides the only comprehensive account of the Dravidian system. Professor Trautmann treats the kinship systems of the many local communities of South India and Sri Lanka as so many variants of a single Dravidian pattern, historically related to one another as descendants of a common ancestral system. He devises methods to identify and sift our the effects of outside influence (notably that of the Indo-Aryan kinship systems of North India), and reconstructs, through a comparative study of the variant local systems, the ancestral proto-Dravidian kinship system from with they derive. The book also analyses the relation of the Dravidian system to the culture of kinship norms to be found in the Dharmasastras, and its role in political alliance-building in the dynastic marriages of the Dravidian region.
The Anthropological Circle book cover
#37

The Anthropological Circle

Symbol, Function, History

1982

Anthropology is both outside of history and within it. Histories of anthropology tend to summarise particular authors' intellectual differences; but, as Marc Aug� argues in this book, first published in English in 1982, these differences may in fact be intrinsically derived from intellectual divisions within anthropology as obvious as they are irreconcilable. Aug� identifies, in contemporary debates in French anthropology, the paths that perhaps allow us to transcend these oppositions. On doing so, he explores and clarifies the relationship that anthropology enjoys with history, on the intellectual plane, and with politics, on the historical plane. His argument is stimulating and challenging, and will interest all social anthropologists and sociologists concerned with the theoretical foundations of their disciplines, as well as demonstrating to historians and political scientists what anthropology has to offer them.
Rural Society in Southeast India book cover
#38

Rural Society in Southeast India

1982

This book is a comparative study of caste and class in two small villages in the Thanjāvūr district of southeast India based on fieldwork done by the author in 1951–3. Differing from the usual village study, Gough's work traces the history of the villages over the past century and examines the impact of colonialism on the district since 1770. The volume's theoretical significance lies in its attempt to define more clearly the characteristics of rural class relations, particularly addressing the question whether Indian agrarian relations are still precapitalist. This study not only provides a vivid account of village life in southeast India in the 1950s (to be followed by a later study done in the 1970s), but also contributes to theory concerning modes of production, class structures in the Third World, and underdevelopment.
The Fish People book cover
#39

The Fish People

Linguistic Exogamy and Tukanoan Identity in Northwest Amazonia

1983

The Bará, or Fish People, of the Northwest Amazon form part of an unusual network of intermarrying local communities scattered along the rivers of this region. Each community belongs to one of sixteen different groups that speak sixteen different languages, and marriages must take place between people not only from different communities but with different primary languages. In a network of this sort, which defies the usual label of 'tribe', social identity assumes a distinct and unusual configuration. In this book, Jean Jackson's incisive discussions of Bará marriage, kinship, spatial organization, and other features of the social and geographic landscape show how Tukanoans (as participants in the network are collectively known) conceptualize and tie together their universe of widely scattered communities, and how an individual's identity emerges in terms of relations with others. As theoretically challenging as it is unique, the Tukanoan system bears on a wide range of issues of current anthropological concern, such as how to analyze open-ended regional systems in small-scale societies, ideal versus actual patterns of behaviour, identity as both structure and action, and indigenous use of multiple, even conflicting, models of social structure. Professor Jackson's thoughtful discussions also extend to broader social scientific issues concerning the relation of language to culture, the presence or absence of individualism in pre-state societies, the nature of ethnic boundaries, the interplay between observation of behaviour and its interpretation (on the part of both native and anthropologist), and the achievement of flexibility and self-interested goals while applying seemingly rigid social structural principles.
Karl Marx Collective book cover
#40

Karl Marx Collective

Economy, Society and Religion in a Siberian Collective Farm

1983

Book by Humphrey, Caroline
Ecology and Exchange in the Andes book cover
#41

Ecology and Exchange in the Andes

1982

For centuries Andean civilization and ecology has afforded a special fascination for European travellers and officials. In this volume, eight writers - anthropologists, economists and historians working in Bolivia, Britain, France, Ireland and Peru - describe and analyse aspects of rural society in various Andean regions. They focus on the impact of capitalist development on both the peasant economy and the landed elite in the Andes and the ways in which that impact has been shaped by a specific Andean culture and a characteristic Andean ecology and climate. Their discussion of Andean specificity centres on the notion of verticality, first developed by John Murra to describe political and economic adaptation to climatic variation in the Andean eco-system. The volume represents a substantial contribution to our understanding of Andean rural society and the nature of the Latin American peasantry and peasant economy. It will appeal to all those interested in economic anthropology, Latin America, peasant studies and the capitalist world-economy.
Traders Without Trade book cover
#42

Traders Without Trade

Responses to Change in Two Dyula Communities

1982

The word dyula means 'trader' in the Manding language. It is also the name of certain Manding-speaking ethnic minorities in parts of northern Ivory Coast, who, for centuries before the advent of colonial rule, enjoyed a virtual trading monopoly over the local region. In the first part of this book Robert Launay describes two Dyula communities prior to the twentieth-century colonial period: he discusses the regional symbiosis between Dyula traders and Senufo farmers; the organization of Dyula activity; and the division of the communities into relatively small clan wards with high rates of in-marriage. The second part examines the ways in which both communities have adapted to the recent loss of their trading monopoly, and the strategies they have employed, such as emigration, the assimilation of Western education and the adoption of new occupations, to carve out a new economic niche for themselves. As an account of the incorporation of 'traditional' community into a modern town, the book will be of interest to anthropologists and others concerned with development and modernisation in Africa and the Third World.
The Political Economy of West African Agriculture book cover
#43

The Political Economy of West African Agriculture

1982

West Africa's agriculture has, for 150 years, been heavily geared toward export, yet the region is one of the world's poorest. Keith Hart examines this question, focusing particularly on how this situation has affected the indigenous peoples of West Africa. Commerce has grown impressively, but productivity remains low and capital accumulation is retarded. The reasons exist primarily in internal conditions shaping social institutions. Before, during, and since colonialism, the particular problems of these preindustrial states have shaped agricultural development more than the pressure supposedly emanating from the 'world system' of international capitalism. This book, following the classical economists as well as Marx and Lenin, argues for the necessity of rapid capitalist penetration into West African agriculture. The book is also a readable introduction to the history and ethnography of the region as a whole.
Nomads and the Outside World book cover
#44

Nomads and the Outside World

1984

Hailed by reviewers as “majestic and magisterial,” Nomads and the Outside World was first published in English in 1984. With the author's new introduction and an updated bibliography, this classic is now available in an edition accessible to students. From reviews of the first edition: “Magisterial... Combining a phenomenal erudition, a candid judgment, and a subtle sense of irony, Khazanov sets out to challenge the orthodox view of nomadic feudalism and, in the process, has produced the first comparative survey of pastoral societies that can claim to be truly comprehensive, covering their history in Eurasia, the Middle East, and Africa from the origins of pastoralism to the dawn of the modern era.”—Tim Ingold, Current Anthropology “This is the best study on pastoral nomadism that the reviewer has ever read. At last we have a major attempt to present the whole phenomenon in historical, ecological, spatial and structural perspective... Superb scholarship. It is the kind of work that can only be produced as a result of years of specific research, much deep thinking . . . and a determination to reject cant.”—John C. Wilkinson, Geographical Journal “Khazanov's book on pastoral nomadism is a heroic endeavor of a kind no one has seriously attempted before... Particularly valuable to western readers are the materials on the numerous peoples of Central Asia and Siberia . . . and their integration with analysis of more familiar societies such as those of North and East Africa and the Middle East... The insights provided by this book are too numerous to list.”—Caroline Humphrey, Times Literary Supplement
Actions, Norms and Representations book cover
#45

Actions, Norms and Representations

Foundations of Anthropological Enquiry

1983

The verbal statements of the actors and the researchers' own observations of their behaviour constitute two basic kinds of data which every anthropologist collects during his or her fieldwork. Yet the nature of social reality, and its availability to the observer, remains a fundamental methodological problem for the social anthropologist. In this book the authors argue that the difference between these two kinds of data is not merely a casual difference in the way in which the information comes to the anthropologist. Rather, it connotes the difference between the areas or domains of the social reality under study. One of these domains is formed by the notions or ideas people hold (i.e. their norms and their representations of the world and the existing state of affairs) and the other by the actions which they actually perform.
Structural Models in Anthropology book cover
#46

Structural Models in Anthropology

1984

Hage and Harary present a comprehensive introduction to the use of graph theory in social and cultural anthropology. Using a wide range of empirical examples, the authors illustrate how graph theory can provide a language for expressing in a more exact fashion concepts and notions that can only be imperfectly rendered verbally. They show how graphs, digraphs and networks, together with their associated matrices and duality laws, facilitate the study of such diverse topics as mediation and power in exchange systems, reachability in social networks, efficiency in cognitive schemata, logic in kinship relations, and productivity in subsistence modes. The interaction between graphs and groups provides further means for the analysis of transformations in myths and permutations in symbolic systems. The totality of these structural models aids in the collection as well as the interpretation of field data. The presentation is clear, precise and readily accessible to the nonmathematical reader. It emphasizes the implicit presence of graph theory in much of anthropological thinking.
#47

Servants of the Goddess

The Priests of a South Indian Temple

1984

The Minaksi Temple is one of the largest, most celebrated and most popular Hindu temples in India. Situated in the ancient south Indian city of Madurai, it is dedicated to the goddess Minaksi and her husband the god Sundaresvara, a form of the great god Śiva. Minaksi's principal servants in the Temple are the priests who carry out all the elaborate rituals for her and Sundaresvara, and these priests are the subject of this book. Drawing upon his extensive field research in the Temple, Dr Fuller discusses the role of the priests in the Temple and their place in the wider society. He looks at their rights and duties in the Temple, and at the changes in their position that have occurred since the establishment of a modern government and legal system. Throughout his book, the author situates his detailed analysis of the Minaksi Temple priesthood within its wider social and historical context, and relates it to the previous work of anthropologists, as well as of historians, Sanskritists and legal scholars.
Oedipus and Job in West African Religion book cover
#48

Oedipus and Job in West African Religion

1983

Cambridge Studies in Social and Cultural Anthropology
The Buddhist Saints of the Forest book cover
#49

The Buddhist Saints of the Forest

1984

The central actors in this book are some reclusive forest-dwelling ascetic meditation masters who have been acclaimed as 'saints' in contemporary Thailand. These saints originally pursued their salvation quest among the isolated villages of the country's periphery, but once recognized as holy men endowed with charisma, they became the radiating centres of a country-wide cult of amulets. The amulets, blessed by the saints, are avidly sought by royalty, ruling generals, intelligentsia and common folk alike for their alleged powers to influence the success of worldly transactions, whether political, economic, martial or romantic.
Kinship and Marriage book cover
#50

Kinship and Marriage

1967

Robin Fox's study of systems of kinship and alliance has become an established classic of the social science literature. It has been praised above all for its liveliness of style and clarity of exposition in an area that students and general readers have found difficult to master. It was the first attempt to produce an overview of this central subject and has maintained its unique position over the years. Fox's reconciliation of 'descent' and 'alliance' theories, and his 'deductive' approach to the logic of kinship systems based on four universal premises, give the book its distinctive flavour and make it not only the best available introductory text but a contribution to theory in its own right. It has been used throughout the world as an introduction for both academic and lay readers and has been translated into numerous languages.
Individual and Society in Guiana book cover
#51

Individual and Society in Guiana

A Comparative Study of Amerindian Social Organisation

1984

The Amerindian peoples of Guiana, the geographical region of north-east South America, have long been recognized as forming a distinct variety of the tropical forest culture. In this book, Peter Rivière employs a comparative perspective to reveal that Guianan societies, generally characterized as socially fluid and amorphous, are in fact much more highly structured than they first appear, and he identifies certain common patterns of social organization that result from sets of individual choices and relationships. By contrasting the characteristics of Guianan society with those from elsewhere in Lowland South America, he constructs a spectrum of complexity of Amerindian social structure, and argues that the Guianan variant represents the logically simplest form of organization in the area.
People and the State book cover
#52

People and the State

1984

This book looks at the rise, during this century, of planned development. Most discussion has stressed differences in the style, content and organization of planning in various countries, but this book focuses on the similarities, arguing that it is done in much the same way everywhere, and for basically the same reasons. It begins by tracing the history of modern planning to the efforts of Russia and the western countries earlier this century to organize and control industrialization and economic growth. It looks at the characteristic structures, processes and organizations; of planning and the conflicts in intentions and aspirations of modern states and of ordinary people. A detailed case study of planning in Malaysia is also included.
Inequality Among Brothers book cover
#53

Inequality Among Brothers

Class and Kinship in South China

1985

Using historical documents and evidence gathered in the field, Rubie Watson provides a social history of the 600-year-old Chinese lineage village of Ha Tsuen in the New Territories of Hong Kong, and demonstrates the crucial role that the lineage played in the evolution of the community from a few scattered households in the fourteenth century into a regional power from the 1700s onwards. Despite a patrilineal ideology that extols the virtues of brotherhood and equality, Dr Watson shows that the lineage has in fact played a central role in the formation, development and maintenance of an élite class of landlords and merchants, who, even though their economic importance has now declined, continue to exert political control. Dr Watson examines the dynamics of interclass relations within a single lineage and shows how these relations have been transformed as a consequence of the growth of wage labour.
On Anthropological Knowledge book cover
#54

On Anthropological Knowledge

Three Essays

1982

What can be understood of other cultures? And what can we learn about people in general from the study of other cultures? In the three closely related essays that constitute this book and which have already created considerable controversy in their original French versions, and been rewritten and expanded for this edition, Dan Sperber discusses these fundamental issues of anthropology. In the first essay he analyses the way in which anthropology is written and read. In the second, he offers a novel rationalist alternative to cultural relativism, based on both anthropological and psychological arguments, and illustrated by his own fieldwork in Ethiopia. The third essay provides an assessment of the work of Lévi-Strauss, in which the arguments of the previous two essays are linked with an incisive critique of Lévi-Strauss' contribution to the study of cultural variation.
Tales of the Yanomami book cover
#55

Tales of the Yanomami

Daily Life in the Venezuelan Forest

1985

The Yanomami Indians, living in the depths of the Venezuelan forest, are one of the most interesting of the world's tribal peoples. Jacques Lizot lived among them for over fifteen years and has written an account which allows them to speak for themselves, in stories told by Yanomami individuals. The tales are revealing in the insights they provide into the Indians' daily experience; their shamanism, magic and sorcery; and conflict and alliance with other villages. The result is a richly evocative and intimate account - illustrated with revealing photographs of the Yanomami's own perceptions of their world - recreating in detail the atmosphere, speech, noises, smells and images of life in the Amazon forest.
The Making of Great Men book cover
#56

The Making of Great Men

Male Domination and Power among the New Guinea Baruya

1982

The Baruya are a tribal society in highlands Papua New Guinea, with whom Western contact was first made in 1951. During the last twenty years, Maurice Godelier has spent many long periods of time living among this people, and in this book he presents a detailed account of their lives and their forms of social organization. The focus of the book is on inequality and power in this classless society. Godelier discusses both the power that certain men (the Great men) have over others through their control of war, shamanism, hunting, and rites of initiation, as well as the extraordinary power and domination that men in general exert over women. He explores how this domination is produced and maintained, examining it in particular through a detailed study of male and female initiation. He also analyzes the role that sexuality plays in Baruya thought and theories, showing that in the Baruya view, every aspect of domination - be it (in Western categorization) economic, political, or symbolic - can be explained by sexuality, and the different role of the sexes in human reproduction. A major contribution both to the ethnography of Melanesia and to anthropological theory, the book will interest scholars and students of anthropology, as well as other readers interested in power and inequality, and in the relationships between the sexes.
Strategies and Norms in a Changing Matrilineal Society book cover
#58

Strategies and Norms in a Changing Matrilineal Society

Descent, Succession and Inheritance among the Toka of Zambia

1986

The theme of this book is the analysis of the changes that have occurred in the kinship patterns of the Toka of South Zambia as a result of a shift in their form of production from hoe agriculture to ox-drawn ploughing. Dr Holy uses the rich, detailed ethnography that he provides about these changes to confront several theoretical issues of current anthropological interest, as well as to examine the basic methodological problems of anthropological enquiry. Emphasizing the distinction between the conceptual and cognitive world of the actors, and the transactions and events in which they engage, he argues that anthropological explanation has to account not only for structure, but also for the purposeful interaction between actors that generates that structure.
Native Lords of Quito in the Age of the Incas book cover
#59

Native Lords of Quito in the Age of the Incas

The Political Economy of North Andean Chiefdoms

1986

By the time of Columbus, the people of Ecuador's tropical highlands had created small but remarkably complex and interlinked political societies. These small societies for many years proved able to fight off the overwhelming might of the Inca state. But around 1500 they fell to Inca invaders who, in turn, soon lost their dominion to Spanish warlords. Frank Salomon draws on large stores of sources to reconstruct the political and economic institutions of pre-Inca societies. Their structure before and during the Inca interlude reveals diversity in the Andean world. Salomon provides remarkable insight into the functioning of these 'chiefdoms', emphasizing their importance for the understanding of rank, inequality, privilege and central power in stateless societies. He also contributes to our understanding of expansion, colonization, and the adaptive relationships between indigenous and imposed regimes in a context of precapitalist statecraft.
#60

Culture and Class in Anthropology and History

A Newfoundland Illustration

1986

In this book Gerald Sider rebuilds theories of class and class struggle, at the same time rethinking and making significant the concept of culture. Rooted in the history of the last two centuries of daily life in the maritime villages of Newfoundland and Labrador, the book develops an historical anthropology that interweaves ordinary moments, spectacular customs, and social confrontations, as well as exploring the role of folk culture in daily life, state politics, and labour domination. It also presents an original analysis of merchant capital, the often unexamined context of a great many anthropological studies, and a key factor in the integration of the hinterlands with regional and global economic systems.
From Blessing to Violence book cover
#61

From Blessing to Violence

History and Ideology in the Circumcision Ritual of the Merina

1986

The circumcision ritual of the Merina of Madagascar is seen by them primarily as a blessing, involving the transfer of the love and concern of the ancestors of their descendants. Yet the ritual ends in an act of ciolent wounding of the child. Similarily, while the ritual involves a symbolic assault on women, it is nonetheless welcomed by them as a mark of receiving the blessing of the ancestors. In this book, Maurice Bloch provides a detailed description and analysis of the Merina circumcision ritual today, offers an account of its history, and discusses the significance of his analysis for anthropological theories of ritual in general. Pursuing the theme of the combination of religious joy and illumination with violence, Professor Bloch explains how, at various times, the circumcision ceremony can be a familial ritual as well as glorification of a militarist and expansionist state, or associated with anti-colonial nationalism. Describing changes that have occurred in the form of the ritual over two centuries, Professor Bloch argues that in order to understand the properties of ritual in general, it is necessary to view it over a longer time scale than anthropologists have tended to do previously. Adopting such an historical perspective enables him to identify the stability of the Merina ritual's symbolic content, despite changes in its organisation, and dramatically changing politico-economic contexts. As well as presenting an original historical approach to the anthropological study of ritua;, Professor Bloch discusses a range of general theoretical issues, including the nature of ideology, and the relationship between images created in ritual and other types of knowledge. The book will appeal widely to scholars and students of anthropology, history, African studies, and comparative religion.
The Huli Response to Illness book cover
#62

The Huli Response to Illness

1986

Dr Frankel's study of the rapid transformation of traditional medical care among the Huli of New Guinea by Western treatments strikingly combines the methods of social anthropology and epidemiology. Until the 1950s the Huli used only their own form of therapy, including symptomatic treatments, specialist surgery and major ritual intended to enlist the support of spirits. Since then, superficially at least, there has been a rejection of many traditional measures and a corresponding enthusiasm for Western treatments underpinned by Christianity. The Huli Response to Illness analyses the rich network of traditional belief relating to the classification and causation of illness, patterns of disease, historical experience, and the organisation of society. The methodological approach presented is notable not only for the study of medical pluralism, but also for examining the conditions which may influence responses to programmes of health improvement. The study as a whole integrates material conventionally divided between anthropological and medical texts and powerfully demonstrates the limitations of this traditional separation.
Cosmologies in the Making book cover
#64

Cosmologies in the Making

A Generative Approach to Cultural Variation in Inner New Guinea

1987

In examining the changes that have taken place in the secret cosmological lore transmitted in male initiation ceremonies among the Mountain Ok of Inner New Guinea, this book offers a new way of explaining how cultural change occurs. Professor Barth focuses on accounting for the local variations in cosmological traditions that exist among the Ok people, who otherwise share largely similar cultures. Rejecting existing anthropological theory as inadequate for explaining this, Professor Barth constructs a new model of the mechanisms of cultural change, emphasizing the role that individual creativity plays in it, and maintaining that cosmologies can be adequately understood only if they are regarded as knowledge in the process of communication, rather than as fixed bodies of belief.
Kinship and Class in the West Indies book cover
#65

Kinship and Class in the West Indies

A Genealogical Study of Jamaica and Guyana

1988

Is a family system that permits freedom to enter, dissolve, and re-enter sexual unions, that tolerates high illegitimacy rates, and allows a large proportion of households to be headed by women, viable, natural and healthy? This is an appropriate question to ask of many modern industrial societies in the 1980s. Yet a system with just those factors has been in place in the West Indies for 150 years. In this book, Raymond T. Smith explores the extensive family and kinship ties of West Indians in Jamaica and Guyana, and in so doing dispels many of the myths that exist about West Indian family life.
Out of Time book cover
#67

Out of Time

History and Evolution in Anthropological Discourse

1990

Despite the enormous amount of work that has attempted to combine historical and anthropological approaches in recent years, few books have outlined the underlying premises that make integration of the two fields difficult. In Out of Time, Nicholas Thomas argues that a "historical perspective" cannot simply be added to conventional anthropology, which systematically takes ethnography "out of time." Drawing examples from the Polynesian anthropological literature, he points to discredited social evolutionary ideas that have persisted even after apparently dramatic theoretical shifts and to the need to take seriously sources that anthropologists have previously dismissed. When it was first published in 1989, Out of Time generated much-needed discussion on the appropriate models for historical anthropology. Thomas considered that both the historical structuralism of Marshall Sahlins and neo-Marxist regional systems theory had failed to transcend crucial limitations of conventional anthropology. Yet they provided elements of a more stimulating and critical perspective, which would also take account of contemporary political developments in the Pacific region. For this second edition, Thomas has added an afterword that reflects on the book's initial reception and brings its critique up to date. He suggests a need to historicize the professionalization of anthropology as a discipline to understand shifts in practice and the need to acknowledge the historical specificity and limits of all forms of cultural knowledge, whether "Western" or indigenous. Out of Time will be a useful text for graduate courses in anthropology, history, and cultural studies. "This book displays rare Thomas' intellectual stance toward the theoretical approaches of others is fully consistent with his own discursive practices." — Contemporary Pacific Nicholas Thomas is Senior Research Fellow, Department of Archaeology and Anthropology, Australian National University.
Tradition as Truth and Communication book cover
#68

Tradition as Truth and Communication

A Cognitive Description of Traditional Discourse

1990

Tradition is a central concept in the social sciences, but it is commonly treated as unproblematic. Dr. Boyer insists that social anthropology requires a theory of tradition, its constitution and transmission. He treats tradition "as a type of interaction which results in the repetition of certain communicative events," and therefore as a form of social action. Tradition as Truth and Communication deals particularly with oral communication and focuses on the privileged role of licensed speakers and the ritual contexts in which certain aspects of tradition are characteristically transmitted. Drawing on cognitive psychology, Dr. Boyer proposes a set of general hypotheses to be tested by ethnographic field research. He has opened up an important new field for investigation within social anthropology.
The Abandoned Narcotic book cover
#69

The Abandoned Narcotic

Kava and Cultural Instability in Melanesia

1990

Brunton, Ron
The Anthropology of Numbers book cover
#70

The Anthropology of Numbers

1990

Why do the Nuer stipulate forty cattle in brideprice? Why is the number ten so important in North American mythology? What does the anthropologist Clifford Geertz really mean to say when he talks about the correspondence of Balinese time cycles? Numbers play some part, often quite central, in almost all known cultures, yet until now the subject has never been examined in detail from an anthropological perspective. This book is the first attempt to find out how people in a wide range of diverse cultures and in different historical contexts, use and understand numbers. The opening chapters provide the basis for looking at the way numbers operate in different contexts, by looking at the logical, psychological and linguistic implications. The following eight chapters deal with specific ethnoscience, politics, measurement, time, money, music, games and architecture. The final chapter relates such operations to social, economic and cultural factors.
Stealing People's Names book cover
#71

Stealing People's Names

History and Politics in a Sepik River Cosmology

1990

Among the people of Avatip, a community in the Sepik region of Papua New Guinea, the most prestigious and valued forms of wealth are personal names. In this intriguing study, Simon Harrison analyzes the significance of names in the context of Avatip ritual, cosmology, and concepts of the person, and shows how the Avatip system of names parallels the gift-exchange systems of many other Melanesian societies. In ritualized debates, which form the arena of Avatip political life, rival leaders and the groups they represent struggle in oratorical contests for the possession of strategic names, and as they do so, continually manipulate myth, ritual and cosmology. By exploiting the inner possibilities of this symbolically constituted economy, these competitive processes over the past century have been progressively transforming the political system from a relatively egalitarian type to one based on hereditary inequality and rank. The author offers a critique of the analytical separation of economy and the symbolic order, arguing that it obscures the processes of political evolution in Melanesia and disguises the fundamental similarities underlying the sociocultural diversity of the region.
The Bedouin of Cyrenaica book cover
#72

The Bedouin of Cyrenaica

Studies in Personal and Corporate Power

1991

Emrys Peters studied the Bedouin of Libya for more than thirty years. The handful of articles published during his lifetime were widely admired and are still essential reading for anthropologists. He left further significant papers unpublished at his death, and the editors have drawn on these for half of this collection, which brings together his major writings on the Bedouin. These seminal essays are not only of ethnographic interest. All Peters' work is informed by a rigorous theoretical intelligence, and his analysis of power in Bedouin society has fascinated many discerning social scientists.
Bartered Brides book cover
#73

Bartered Brides

Politics, Gender and Marriage in an Afghan Tribal Society

1991

Bartered Brides is a detailed study of marriage among the Maduzai, a tribal society in Afghan Turkistan. It is the first study of the area which looks in depth at both the domestic aspects of marriage and its relation to the productive and reproductive activities of women, as well as marriage as a means of managing political and economic conflict and competition. The fieldwork was carried out in the early 1970s before the 1978 coup and Soviet invasion. In this respect the book offers a unique account of a world that has disappeared. Nancy Tapper presents both male and female perspectives, detailed case studies and historical and statistical material. As an ethnographic and historical record, Bartered Brides breaks new ground in the study of Islam, the Middle East and South-west Asia. As the most detailed and extensive discussion of a Middle Eastern marriage system to date, it contributes to wider anthropological studies of marriage, politics and gender.
Fifteen Generations of Bretons book cover
#75

Fifteen Generations of Bretons

Kinship and Society in Lower Brittany, 1720–1980

1991

The Bigouden region in south-west Brittany may appear to be extremely 'traditional', but over the centuries it has witnessed much social and economic change, with the introduction of commercial fishing and a canning industry in the 1880s and, more recently, the development of tourism and restructuring of agriculture. Following a community of Breton peasants over fifteen generations, Martine Segalen traces the effects of these economic changes on family life and analyses the strategies of marriage alliance and inheritance which were used to shore up social hierarchies. She thus reveals the importance of kinship networks in social intercourse, both today and in the past. The value of Dr Segalen's study lies both in the cage material, which is of interest for what it reveals about the social history of the French peasantry and peasants in general, and, more particularly, in the methodology she applies which combines anthropological, historical and demographic approaches.
The Making of the Modern Greek Family book cover
#77

The Making of the Modern Greek Family

Marriage and Exchange in Nineteenth-Century Athens

1991

This 1991 study deals with a specific set of institutions in nineteenth-century Athens. Relying on matrimonial contracts, travellers' accounts, memoirs and popular literature, the authors show how distinctive forms of marriage, kinship and property transmission evolved in Athens in the nineteenth century. These forms then became a feature of wider Greek society which continued into the twentieth century. Greece was the first post-colonial modern nation state in Europe whose national identity was created largely by peasants who had migrated to the city. As Athenian society became less agrarian, a new mercantile group superseded and incorporated previous elites and went on to dominate and control the new resources of the nation state. Such groups developed their own, more mobile, systems of property transmission, mostly in response to external pressures of a political and economic character. This is a persuasive piece of detective work which has advanced our knowledge of modern Greece. It is a model for scholarship on the development of family and other 'intimate' ideologies where nation states encroach upon local consciousness.
Religion and Custom in a Muslim Society book cover
#78

Religion and Custom in a Muslim Society

The Berti of Sudan

1991

Among the Berti of Northern Darfur (Sudan), as among many Muslim societies, the formal religious practices are predominantly the concern of men, while local, unorthodox customary rituals are performed mainly by women. It is usual to dismiss such local, popular practices as pre-Islamic survivals, but Professor Holy shows that the customary rituals constitute an integral part of the religious system of the Berti. Carefully analysing the symbolic statements made in Berti rituals, Professor Holy demonstrates that the distinction between the two classes of rituals is an expression of the gender relationships characteristic of the society. He also examines the social distribution of knowledge about Islam, and explains the role of the religious schools in sustaining religious ideas. The work is not only an ethnographic study of ritual, belief and gender in an African society. It also makes a significant contribution to current anthropological discussion of the interpretation and meaning of rituals and symbols.
Quiet Days in Burgundy book cover
#79

Quiet Days in Burgundy

A Study of Local Politics

1991

This ethnographic study of political life in the department of Yonne, in the Burgundy region, explores a still richly Balzacian provincial world. The author, a French anthropologist, has extensive field experience in Ethiopia. Deploying the insights and methods of social anthropology, drawing on local history, interviews, and participant observation, Abeles describes politicians at every level, from municipal officers to members of parliament and ministers. He provides a clear picture of the process of "decentralization" initiated by the socialist government in 1982, and undermines the simplistic notion of "centralist France." This book, which develops a fresh perspective on political life in France past and present illustrates more generally a new approach to modern political phenomena from the point of view of anthropology.
The Sacred Void book cover
#80

The Sacred Void

Spatial Images of Work and Ritual among the Giriama of Kenya

1991

In this innovative study, David Parkin shows how indigenous African rites and beliefs may be reworked to accommodate a variety of economic systems, new spatial and ecological relations among communities, and the locally variable influences of Islam and Christianity. The Giriama people of Kenya include pastoralists living in the hinterland; farmers, who work land closer to the coast; and migrants, who earn money as laborers or fisherman on the coast itself. Wherever they live, they revere an ancient and formerly fortified capital, located in the pastoralist hinterland, which few of them ever see or visit. It is the site of occasional large-scale ceremonies and becomes especially important at times of national crisis. It then acts as a moral core of Giriama society, and a symbolic defense against total domination and assimilation.
Power, Prayer and Production book cover
#82

Power, Prayer and Production

The Jola of Casamance, Senegal

1992

The Jola (Diola) are intensive wet-rice cultivators in the Lower Casamance region of Senegal. In this study, the author examines the reasons behind startling contrasts in the organization of agricultural tasks among three Jola communities located within a 45-kilometre radius from Ziguinchor. In Sambujat, situated in the non-Islamisized region south of the river, wet rice is a monocrop cultivated by both men and women. In Jipalom, in the Kajamutay region north of the river, Islam and cash cropping have been adopted; and in Fatiya, in the so-called 'Mandingized' region of the Kalunay, social relations have become hierarchical and this has had profound effects on the cropping system and on the division of labour. The author examines the shift of power relations over time, and their effects on the way in which production has been organized by age and gender, kin and class. Larger issues dealt with are Islamization, women's labour and the introduction of cash cropping. A concluding section places the history of Jola labour relations within the context of the political economy of Senegal.
Identity through History book cover
#83

Identity through History

Living Stories in a Solomon Islands Society

1991

For people who live in small communities transformed by powerful outside forces, narrative accounts of culture contact and change create images of collective identity through the idiom of shared history. How may we understand the processes that make such accounts compelling for those who tell them? Why do some narratives acquire a kind of mythic status as they are told and retold in a variety of contexts and genres? Identity Through History attempts to explain how identity formation developed among the people of Santa Isabel in the Solomon Islands who were victimized by raiding headhunters in the nineteenth century, and then embraced Christianity around the turn of the century. Making innovative use of work in psychological and historical anthropology, Geoffrey White shows how these significant events were crucial to the community's view of itself in shifting social and political circumstances.
Monk, Householder, and Tantric Priest book cover
#84

Monk, Householder, and Tantric Priest

Newar Buddhism and its Hierarchy of Ritual

1992

Libro usado en buenas condiciones, por su antiguedad podria contener señales normales de uso
Hunters and Herders of Southern Africa book cover
#85

Hunters and Herders of Southern Africa

A Comparative Ethnography of the Khoisan Peoples

1992

The Khoisan are a cluster of southern African peoples, including the famous Bushmen or San "hunters," the Khoekhoe "herders" (in the past called "Hottentots"), and the Damara, also a herding people. Most Khoisan live in the Kalihari desert and surrounding areas of Botswana and Namibia. Despite differences in their ways of life, the various groups have much in common, and this book explores these similarities and the influence of environment on their culture and social organization. This is the first book on the Khoisan as a whole to be published since the 1930s.
Belonging in the Two Berlins book cover
#86

Belonging in the Two Berlins

Kin, State, Nation

1992

Belonging in the two Berlins is an ethnographic investigation into the meaning of German selfhood during the Cold War. Taking the practices of everyday life in the divided Berlin as his point of departure, Borneman shows how ideas of kin, state, and nation were constructed through processes of mirror-imaging and misrecognition. Using linguistics and narrative analysis, he compares the autobiographies of two generations of Berlins residents with the official version of the lifecourse prescribed by the two German states. He examines the relation of the dual political structure to everyday life, the way in which the two states legally regulated the lifecourse in order to define the particular categories of self which signify Germanness, and how citizens experientially appropriated the frameworks provided by these states. Living in the two Berlins constantly compelled residents to define themselves in opposition to their other half. Borneman argues that this resulted in a de facto divided Germany with two distinct nations and peoples. The formation of German subjectivity since World War II is unique in that the distinctive features for belonging - for being at home - to one side exclude the other. Indeed, these divisions inscribed by the Cold War account for many of the problems in forging a new cultural unity.
Power and Religiosity in a Post-Colonial Setting book cover
#87

Power and Religiosity in a Post-Colonial Setting

Sinhala Catholics in Contemporary Sri Lanka

1992

This study of religious change and cultural fragmentation in contemporary Sri Lanka focuses on a series of new Catholic shrines that attract hundreds of pilgrims. Their fame is based, among other things, on their efficacy as centers for demonic exorcism, alleviating suffering and helping people to find jobs. The author looks at the rise of these shrines in relation to the historical experience of the Catholic community in Sri Lanka, rather than in terms of narrowly defined religious criteria. Central to this broader nonreligious context is the role of power and especially the impact of post colonialism on the small Roman Catholic population.
Dialogues with the Dead book cover
#88

Dialogues with the Dead

The Discussion of Mortality among the Sora of Eastern India

1993

Piers Vitebsky's study of religion, healing and psychology in tribal India focuses on a unique dialogue between the living and the dead, conducted through a shaman. By exploring memories of emotional attachments, the Sora people negotiate the meaning of particular deaths. Vitebsky analyzes these relationships over a period of years, and develops a typology of moods of the dead. He contrasts Sora procedures with the treatment of bereavement in psychoanalysis, and shows how Sora dialogues with the dead serve to negotiate relationships with other members of the community.
South Coast New Guinea Cultures book cover
#89

South Coast New Guinea Cultures

History, Comparison, Dialectic

1993

South coast New Guinea has long been a focus of ethnographic attention, with its varied cultures, its reputation for flamboyant sexual practices, and its traditions of headhunting. Dr. Knauft examines previous ethnographic material to reanalyze the region's seven major language-culture areas, covering a range of topics including sexuality, social inequality, the status of women, religion, politics and violence. Ethnographically rich and theoretically sophisticated, this book will be essential reading for all those interested in Melanesia, and should be read by anyone concerned with the problems of cultural comparison.
Cinema and the Urban Poor in South India book cover
#92

Cinema and the Urban Poor in South India

1993

This study of the Indian cinema is concerned particularly with cinema-goers in Madurai, a city in Tamil Nadu, South India. Sara Dickey reviews the history of Tamil film, explains the structure of the industry, and presents the perspective of the filmmakers. However, the core of the book is an analysis of the films themselves and the place they have in the lives of poor people, who organize fan clubs, discuss the films and the actors, and in various ways relate these fantasy worlds to their own lives. Dickey argues that the effect of these films is ultimately conservative, for they glorify poverty while holding out the hope of a better future. Her rich ethnography makes an interesting contribution to the study of film in India and, more generally, to the understanding of popular culture in an Indian city.
In the Society of Nature book cover
#93

In the Society of Nature

A Native Ecology in Amazonia

1986

The Achuar Indians of the Upper Amazon have developed sophisticated strategies of resource management. The author documents their knowledge of the environment, and explains how it is interwoven with cosmological ideas that endow nature with the characteristics of society.
Spirit Possession and Personhood among the Kel Ewey Tuareg book cover
#94

Spirit Possession and Personhood among the Kel Ewey Tuareg

1995

Among the Tuareg people in the Air Mountain region of Niger, women are sometimes possessed by spirits called 'the people of solitude'. The evening curing rituals of the possessed, featuring drumming and song, take place before an audience of young men and women, who joke and flirt as the ritual unfolds. In her analysis of this tolerated but unofficial cult, Susan Rasmussen analyses symbolism and aesthetic values, provides case studies of possessed women, and reviews what local people think about the meaning of possession.
People of the Sea book cover
#95

People of the Sea

Identity and Descent among the Vezo of Madagascar

1995

The Vezo are fishing people of western Madagascar. The identity of the Vezo is not fixed by descent; rather, it is established by what they do. They are people of the sea, distinguished from the farmers around them by their economic specialism. Ethnicity is usually thought to be a consequence of inborn qualities acquired by descent, and Astuti explores the consequences of ascribing ethnic identity with reference to economic activity. Her analysis reveals that only in the cult of the dead does descent become critical, and her argument in this innovative analysis of Vezo kinship is that the people distinguish two models of the person: one determined by the past, and the other defined contextually, in the present.
Social Reproduction and History in Melanesia book cover
#96

Social Reproduction and History in Melanesia

Mortuary Ritual, Gift Exchange, and Custom in the Tanga Islands

1995

This study describes and interprets the ritual activity that follows upon death in the Tanga Islands, Papua New Guinea. Robert J. Foster shows how the performance of large-scale feasts and ceremonial exchanges both commemorate the dead and regenerate the social relations of the living. He places the rites in an historical context by demonstrating how the effects of participation in an expanding cash economy has allowed Tangans to conceive of the rites as "customary" in opposition to the new and foreign practices of "business."
The Roads of Chinese Childhood book cover
#97

The Roads of Chinese Childhood

Learning and Identification in Angang

1995

Children in the Taiwanese fishing community of Angang have their attention drawn, consciously and unconsciously, to various forms of identification through their participation in schooling, family life and popular religion. In particular they learn about the family-based cycle of reciprocity, and the tension between this and the commitment to the nation. Charles Stafford's study explores absorbing issues related to nurturance, education, family, kinship and society in its analysis of how children learn to be, or not to be, both familial and Chinese.
Education and Identity in Rural France book cover
#98

Education and Identity in Rural France

The Politics of Schooling

1995

Drawing on an ethnographic study of a remote community in the Auvergne, Dr. Reed-Danahay challenges conventional views about the operation of the French school system. She shows how parents subvert and resist the ideological messages of the teachers, and describes the ways in which a sense of local difference is sustained and valued, even in the official educational discourse. A significant contribution to the anthropology of education, this book offers fresh insights into the ways in which French culture is transmitted to the coming generation. Dr. Reed-Danahay also provides lucid and critical discussions of sociological theories on education, including those of Bourdieu.
The Architecture of Memory book cover
#99

The Architecture of Memory

A Jewish-Muslim Household in Colonial Algeria, 1937-1962

1996

Recalling how they lived in a single house that was occupied by several Jewish and Muslim families, in the generation before Algerian independence, Joelle Bahloul's informants build up a multi-voice microhistory of a way of life that came to an end in the early l960s. Uprooted and dispersed, these former neighbors constantly refer back to the architecture of the home itself, which, with its internal boundaries and shared spaces, structures their memories. Here, in miniature, is a domestic history of North African Muslims, Jews and Christians living under French colonial rule.
Contesting Culture book cover
#100

Contesting Culture

Discourses of Identity in Multi-ethnic London

1996

In a vivid, ethnographic account of immigrant groups living in West London, Gerd Baumann breaks with the conventional discourse of community studies to explore their mutual interaction. By treating Southall—the most densely populated, multi-ethnic ghetto in the London area—as a social field, he considers how people from different backgrounds come to terms with one another and with the dominant, host culture, while at the same time affirming their own ethnic distinctiveness.
Tradition and Modernity in the Mediterranean book cover
#101

Tradition and Modernity in the Mediterranean

The Wedding as Symbolic Struggle

1996

The subject of Vassos Argyrou's study is modernization, as reflected in the changing nature of wedding celebrations in Cyprus over two generations. He argues that modernization is not a secular, progressive process that remodels the life of a society, ironing out local differences. Rather, it is an idiom—a legitimizing discourse—in which Cypriots represent, and contest, relationships among social classes, old and young, men and women, city folk and villagers. At the same time, by involving modernization, they are submitting to foreign standards, and accepting the symbolic domination of Europe.
Popular Culture and Modernity in Egypt book cover
#102

Popular Culture and Modernity in Egypt

1996

This path-breaking study of Egyptian popular culture provides fresh and vital insights into the long struggle of modern Egypt to define its identity. Walter Armbrust examines Egyptian television, recorded music, the press, and the cinema, revealing the delicate balance between conservative nationalist imagery and a modernist ethic. However, this balance has been put in question both by producers and consumers of the media, reflecting a sense that the way modern Egypt is represented does not reflect the real experience of Egyptians.
The Little Czech and the Great Czech Nation book cover
#103

The Little Czech and the Great Czech Nation

National Identity and the Post-Communist Social Transformation

1996

Ladislav Holy brings to this timely study of national identity the skills of a seasoned researcher, a cosmopolitan perspective, and the insights of an insider. Drawing on historical and literary sources as well as ethnography, he analyzes Czech discourses on national identity. Arguing that there were specifically "Czech" aspects to the Communist regime and to the "velvet revolution", he explores how notions of Czech identity were involved in the debates surrounding the fall of Communism, and the emergence of a new social system.
Managing Existence in Naples book cover
#104

Managing Existence in Naples

Morality, Action and Structure

1996

Neapolitan scholar Italo Pardo has produced a thoughtful and original account of the moral life of Naples, where the ethics of family and neighborhood exist in tension with the constraints of church and government. Dr. Pardo shows how different ethical systems are accommodated in the choices of everyday life, while success is measured by satisfying spiritual obligations as well as by material gain. This is one of the very few ethnographic studies of a European city; it questions old assumptions and raises fresh issues in the field of urban studies.
Overlooking Nazareth book cover
#105

Overlooking Nazareth

The Ethnography of Exclusion in Galilee

1997

This is an ethnographic account of the Palestinian citizens of Israel. Dr. Rabinowitz has written widely on the current political situation in Israel, and here investigates situations of friction, conflict and cooperation in the new town of Natzerat Illit just outside Nazareth. Using case studies and biographical accounts, the author provides a major contribution to our understanding of confrontation in this area, offers a powerful critique of reflexive anthropology, and original insights into ideas of ethnicity and identity, nationalism and liberalism.
Mangrove Man book cover
#106

Mangrove Man

Dialogics of Culture in the Sepik Estuary

1997

The Murik of Papua New Guinea conceptualize women as the source of nurture, generosity and love. Men have political power, but their claim to sustain and reproduce society requires them to appropriate the nurturant qualities of women. So they must, in some sense, model certain aspects of themselves after women. A "maternal schema" or "poetics" of the female body, which underlines Murik sociocultural patterns, expresses itself in a range of societal domains. These issues tie in with some of the major contemporary debates in the social sciences, including the relationship between ideas of male and female power.
The New Racism in Europe book cover
#107

The New Racism in Europe

A Sicilian Ethnography

1997

Immigration is among the most contested issues in Western Europe. Studies commonly focus on political activity and the plight of minorities, but this book breaks new ground in its emphasis on the everyday reactions of Italians to immigration, nationalism and racism. Drawing on research carried out in Palermo, Jeffrey Cole considers the ambivalent responses of rich and poor Sicilians to immigrants. He places Italian attitudes in a European context, and investigates why anti-immigrant politics are concentrated in the wealthy Italian North.
The Trading Crowd book cover
#108

The Trading Crowd

An Ethnography of the Shanghai Stock Market

1998

In 1992, an explosion of "stock fever" hit Shanghai. Ellen Hertz's anthropological study sets the stock market and its players in the context of Shanghai society, and probes the dominant role played by the state, which has yielded a stock market very different from those of the West. She explains the way in which investors and officials construct a "moral storyline" to make sense of this great structural innovation, identifying a struggle among the big investors, the little investors and the state to control the market.
Power and Intimacy in the Christian Philippines book cover
#109

Power and Intimacy in the Christian Philippines

1999

The lowland Philippines, in contrast to the apparently "exotic", "tribal" areas, has for many years been thought of as a strangely Westernized place, without a cultural life of its own. This innovative and important book shows that this perception is a myth, which reflects our own obsessions with defining culture and identity as something "unchanging." Through an absorbing account of arranged marriages, miraculous saint cults, spirit mediumship and gay beauty contests, the author describes the unexpectedness of daily life in rural Bicol and the resilience and imagination of the Filipino poor.
Ritual and Religion in the Making of Humanity book cover
#110

Ritual and Religion in the Making of Humanity

1999

Roy Rappaport argues that religion is central to the continuing evolution of life, although it has been been displaced from its original position of intellectual authority by the rise of modern science. His book, which could be construed as in some degree religious as well as about religion, insists that religion can and must be reconciled with science. Combining adaptive and cognitive approaches to the study of humankind, he mounts a comprehensive analysis of religion's evolutionary significance, seeing it as co-extensive with the invention of language and hence of culture as we know it. At the same time he assembles the fullest study yet of religion's main component, ritual, which constructs the conceptions which we take to be religious and has been central in the making of humanity's adaptation. The text amounts to a manual for effective ritual, illustrated by examples drawn from anthropology, history, philosophy, comparative religion, and elsewhere.
Varieties of Javanese Religion book cover
#111

Varieties of Javanese Religion

An Anthropological Account

1995

Java is famous for its combination of diverse cultural forms and religious beliefs. In this most comprehensive study of Javanese religion since Clifford Geertz's classic study, Andrew Beatty considers Javanese solutions to problems of cultural difference, and how villagers make sense of their complex, multi-layered culture. Pantheist mystics, supernaturalists, orthodox Muslims and Hindu converts at once construct contrasting faiths and create a common ground through syncretist ritual. Vividly evoking the local religious life, this book probes beyond the surface of ritual and cosmology, revealing the compromise inherent in practical religion.
Priests, Witches and Power book cover
#112

Priests, Witches and Power

Popular Christianity after Mission in Southern Tanzania

1999

This anthropological account of a Catholic community in East Africa reveals how Catholicism came to have widespread acceptance in Southern Tanzania and how this history currently affects practicing Catholics. Maia Green provides a descriptive account of those considering themselves Catholics in Eastern Africa in relationship to Western assumptions of "conversion". She thus encourages a new approach to the consequences of large-scale shifts in religious affiliation. The book also contains information about other ritual practices concerning kinship, aging and death.

Authors

Alan Macfarlane
Alan Macfarlane
Author · 11 books
Alan Macfarlane was born in Shillong, India, in 1941 and educated at the Dragon School, Sedbergh School, Oxford and London Universities. He is the author of over twenty books, including The Origins of English Individualism (1978) and Letters to Lily: On How the World Works (2005). He has worked in England, Nepal, Japan and China as both an historian and anthropologist. He was elected to the British Academy in 1986 and is now Emeritus Professor of Anthropology at the University of Cambridge and a Life Fellow of King’s College, Cambridge.
Piers Vitebsky
Author · 4 books
Piers Vitebsky is an anthropologist and is the Head of Social Science at the Scott Polar Research Institute, University of Cambridge, England.
Pierre Bourdieu
Pierre Bourdieu
Author · 37 books

Bourdieu pioneered investigative frameworks and terminologies such as cultural, social, and symbolic capital, and the concepts of habitus, field or location, and symbolic violence to reveal the dynamics of power relations in social life. His work emphasized the role of practice and embodiment or forms in social dynamics and worldview construction, often in opposition to universalized Western philosophical traditions. He built upon the theories of Ludwig Wittgenstein, Maurice Merleau-Ponty, Edmund Husserl, Georges Canguilhem, Karl Marx, Gaston Bachelard, Max Weber, Émile Durkheim, Erwin Panofsky, and Marcel Mauss. A notable influence on Bourdieu was Blaise Pascal, after whom Bourdieu titled his Pascalian Meditations. Bourdieu rejected the idea of the intellectual "prophet", or the "total intellectual", as embodied by Sartre. His best known book is Distinction: A Social Critique of the Judgment of Taste, in which he argues that judgments of taste are related to social position. His argument is put forward by an original combination of social theory and data from surveys, photographs and interviews, in an attempt to reconcile difficulties such as how to understand the subject within objective structures. In the process, he tried to reconcile the influences of both external social structures and subjective experience on the individual (see structure and agency).

Dan Sperber
Dan Sperber
Author · 4 books
Dan Sperber is a French social and cognitive scientist. His most influential work has been in the fields of cognitive anthropology and linguistic pragmatics: developing, with British psychologist Deirdre Wilson, relevance theory in the latter; and an approach to cultural evolution known as the 'epidemiology of representations' in the former. Sperber currently holds the positions of Directeur de Recherche émérite at the Centre National de la Recherche Scientifique and Director of the International Cognition and Culture Institute.
Stanley Jeyaraja Tambiah
Author · 7 books
Dr. Stanley Jeyaraja Tambiah, Ph.D., was Esther and Sidney Rabb Professor of Anthropology at Harvard University, specializing in studies of Thailand, Sri Lanka, and the Tamils, as well as the anthropology of religion and politics.
Jack Goody
Jack Goody
Author · 17 books

Sir John (Jack) Rankine Goody (born 27 July 1919) is a British social anthropologist. He has been a prominent teacher at Cambridge University, he was elected Fellow of the British Academy in 1976,[1] and he is an associate of the US National Academy of Sciences. Among his main publications are Death, property and the ancestors (1962), The myth of the Bagre (1972) and The domestication of the savage mind. Jack Goody explained social structure and social change primarily in terms of three major factors. The first was the development of intensive forms of agriculture that allowed for the accumulation of surplus – surplus explained many aspects of cultural practice from marriage to funerals as well as the great divide between African and Eurasian societies. Second, he explained social change in terms of urbanization and growth of bureaucratic institutions that modified or overrode traditional forms of social organization, such as family or tribe, identifying civilization as “the culture of cities”. And third, he attached great weight to the technologies of communication as instruments of psychological and social change. He associated the beginnings of writing with the task of managing surplus and, in an important paper with Ian Watt (Goody and Watt, 1963), he advanced the argument that the rise of science and philosophy in classical Greece depended importantly on their invention of an efficient writing system, the alphabet. Because these factors could be applied to either to any contemporary social system or to systematic changes over time, his work is equally relevant to many disciplines.

Pascal Boyer
Pascal Boyer
Author · 5 books
Pascal Robert Boyer is an American anthropologist of French origin, mostly known for his work in the cognitive science of religion. He taught at the University of Cambridge for eight years, before taking up the position of Henry Luce Professor of Individual and Collective Memory at Washington University in St. Louis, where he teaches classes on psychology and anthropology. He was a Guggenheim Fellow and a visiting professor at the University of California, Santa Barbara and the University of Lyon, France. He studied philosophy and anthropology at University of Paris and Cambridge, with Jack Goody, working on memory constraints on the transmission of oral literature
Alan Barnard
Author · 6 books
Alan Barnard is a world class communications strategist with a vast experience in devising and executing successful landmark campaigns. He made a major impact during his ten years working for the Labour Party and played a pivotal role in their 1997 general election victory. His work as Labour's Director of Campaigns and Elections helped change political campaigning in the United Kingdom. Now, as a founding Director of BBM Campaigns, he is taking campaigning into new territories.
Maurice Godelier
Maurice Godelier
Author · 7 books

One of the most influential names in French anthropology who works as the Directeur d'études at the École des Hautes Études en Sciences Sociales. Best known as one of the earliest advocates of Marxism's incorporation into anthropology, he is also known for his field work among the Baruya in Papua New Guinea that spanned three decades from the 1960s to the 1980s. Among the many honors he has received are the CNRS Gold Medal and the Alexander von Humboldt prize. His major works include The Making of Great Men, The Metamorphoses of Kinship, The Enigma of the Gift, In and Out of the West, and, more recently, Lévi-Strauss: A Critical Study of His Thought.

Thomas Crump
Author · 4 books
Thomas Crump, born into a family of authors, published his first book in 1963. In the course of more than 40 years spent mainly as an academic, Thomas Crump has published many books. Since retirement in 1994 he has extended his range to write new books about history, science and medicine.
Roy A. Rappaport
Roy A. Rappaport
Author · 3 books
Roy A. Rappaport was an American anthropologist known for his contributions to the anthropological study of ritual and to ecological anthropology.
Walter Armbrust
Walter Armbrust
Author · 2 books

Lecturer, University of Oxford, Faculty of Oriental Studies Albert Hourani Fellow, St. Antony's College, University of Oxford .

Gilbert N. Lewis
Gilbert N. Lewis
Author · 1 books

Gilbert Newton Lewis ForMemRS (October 23, 1875 – March 23, 1946) was an American physical chemist known for the discovery of the covalent bond and his concept of electron pairs; his Lewis dot structures and other contributions to valence bond theory have shaped modern theories of chemical bonding. Lewis successfully contributed to thermodynamics, photochemistry, and isotope separation, and is also known for his concept of acids and bases. G. N. Lewis was born in 1875 in Weymouth, Massachusetts. After receiving his PhD in chemistry from Harvard University and studying abroad in Germany and the Philippines, Lewis moved to California to teach chemistry at the University of California, Berkeley. Several years later, he became the Dean of the college of Chemistry at Berkeley, where he spent the rest of his life. As a professor, he incorporated thermodynamic principles into the chemistry curriculum and reformed chemical thermodynamics in a mathematically rigorous manner accessible to ordinary chemists. He began measuring the free energy values related to several chemical processes, both organic and inorganic. In 1916, he also proposed his theory of bonding and added information about electrons in the periodic table of the elements. In 1933, he started his research on isotope separation. Lewis worked with hydrogen and managed to purify a sample of heavy water. He then came up with his theory of acids and bases, and did work in photochemistry during the last years of his life. In 1926, Lewis coined the term "photon" for the smallest unit of radiant energy. He was a brother in Alpha Chi Sigma, the professional chemistry fraternity. Though he was nominated 35 times, G. N. Lewis never won the Nobel Prize in Chemistry. On March 23, 1946, Lewis was found dead in his Berkeley laboratory where he had been working with hydrogen cyanide; many postulated that the cause of his death was suicide. After Lewis' death, his children followed their father's career in chemistry. In 1908 he published the first of several papers on relativity, in which he derived the mass-energy relationship in a different way from Albert Einstein's derivation. In 1909, he and Richard C. Tolman combined his methods with special relativity. In 1912 Lewis and Edwin Bidwell Wilson presented a major work in mathematical physics that not only applied synthetic geometry to the study of spacetime, but also noted the identity of a spacetime squeeze mapping and a Lorentz transformation. In 1913, he was elected to the National Academy of Sciences. He resigned in 1934, refusing to state the cause for his resignation; it has been speculated that it was due to a dispute over the internal politics of that institution or to the failure of those he had nominated to be elected. His decision to resign may have been sparked by resentment over the award of the 1934 Nobel Prize for chemistry to his student, Harold Urey, for the discovery of deuterium, a prize Lewis almost certainly felt he should have shared for his work on purification and characterization of heavy water. Lewis was the first to produce a pure sample of deuterium oxide (heavy water) in 1933 and the first to study survival and growth of life forms in heavy water. By accelerating deuterons (deuterium nuclei) in Ernest O. Lawrence's cyclotron, he was able to study many of the properties of atomic nuclei[citation needed]. During the 1930s, he was mentor to Glenn T. Seaborg, who was retained for post-doctoral work as Lewis' personal research assistant. Seaborg went on to win the 1951 Nobel Prize in Chemistry and have the element seaborgium named in his honor while he was still alive. On June 21, 1912, he married Mary Hinckley Sheldon, daughter of a Harvard professor of Romance languages. They had two sons, both of whom became chemistry professors, and a daughter.

Julian Pitt-Rivers
Author · 2 books
Julian Alfred Lane Fox Pitt-Rivers was a British social anthropologist, an ethnographer, and a professor at universities in three countries.
David J. Parkin
Author · 1 books
David Parkin is Emeritus Professor of Social Anthropology at the University of Oxford, All Souls College, having held the chair from 1996-2008. He was previously from 1964 to 1996 at the School of Oriental and African Studies, University of London. From February 2010 to October 2011 he was Visiting Professorial Fellow at the Max Planck Institute for Religious and Ethnic Diversity in Goettingen, Germany. He works in Eastern Africa among Muslims and non-Muslims on religion, healing, language, human bodily intelligence, and material culture. His books include Sacred Void (CUP 1991), Islamic prayer across the Indian Ocean (with Stephen Headley) (Curzon Press, 2000), The politics of cultural performance (with Lionel Caplan and Humphrey Fisher) (Berghahn Books, 1996) and Bush base, forest farm (with E. Croll) (Routledge 1992).
Tim Ingold
Tim Ingold
Author · 13 books
Tim Ingold (born 1948) is a British social anthropologist, currently Chair of Social Anthropology at the University of Aberdeen. He was educated at Leighton Park School and Cambridge University. He is a fellow of the British Academy and of the Royal Society of Edinburgh. His bibliography includes The Perception of the Environment: Essays in Livelihood, Dwelling and Skill, Routledge, 2000, which is a collection of essays, some of which had been published earlier.
Marc Auge
Marc Auge
Author · 17 books
Marc Augé is a French anthropologist. His career can be divided into three stages, reflecting shifts in both his geographical focus and theoretical development: early (African), middle (European) and late (Global). These successive stages do not involve a broadening of interest or focus as such, but rather the development of a theoretical apparatus able to meet the demands of the growing conviction that the local can no longer be understood except as a part of the complicated global whole.
Ernest Gellner
Ernest Gellner
Author · 12 books
Ernest Gellner was a prominent British-Czech philosopher, social anthropologist, and writer on nationalism.
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