


Books in series

The Political Organization of Unyamwezi
1967
Buddhism and the Spirit Cults in North-East Thailand
1970
Kalahari Village Politics
An African Democracy
1970

The Rope of Moka
Big-men and Ceremonial Exchange in Mount Hagen, New Guinea
1975

The Majangir
Ecology and Society of a Southwest Ethiopian People
1971

Buddhist Monk, Buddhist Layman
A Study of Urban Monastic Organization in Central Thailand
1973

Contexts of Kinship
An Essay in the Family Sociology of the Gonja of Northern Ghana
1973

Rethinking Symbolism
1975
Resources and Population
A Study of the Gurungs of Nepal
1976

Mediterranean Family Structures
1976

Spirits of Protest
Spirit-Mediums and the Articulation of Consensus among the Zezuru of Southern Rhodesia (Zimbabwe)
1976

World Conqueror and World Renouncer
A Study of Buddhism and Polity in Thailand against a Historical Background
1976

Outline of a Theory of Practice
1972

Production and Reproduction
A Comparative Study of the Domestic Domain
1976

Perspectives in Marxist Anthropology
1977

The Fate of Shechem or the Politics of Sex
Essays in the Anthropology of the Mediterranean
1977

People of the Zongo
The Transformation of Ethnic Identities in Ghana
1978

Casting out Anger
Religion among the Taita of Kenya
1978

Rituals of the Kandyan State
1978

Nomads of South Siberia
The Pastoral Economies of Tuva
1980

From the Milk River
Spatial and Temporal Processes in Northwest Amazonia
1980

Day of Shining Red
1980

Hunters, Pastoralists and Ranchers
Reindeer Economies and their Transformations
1980

Wood-Carvers of Hong Kong
Craft Production in the World Capitalist Periphery
1980

Minangkabau Social Formations
Indonesian Peasants and the World-Economy
1980
Patrons and Partisans
A Study of Politics in Two Southern Italian Comuni
1980

Muslim Society
1981

Why Marry Her?
Society and Symbolic Structures
1981

Chinese Ritual and Politics
1981

Parenthood and Social Reproduction
Fostering and Occupational Roles in West Africa
1982
Dravidian Kinship
1982

The Anthropological Circle
Symbol, Function, History
1982

Rural Society in Southeast India
1982

The Fish People
Linguistic Exogamy and Tukanoan Identity in Northwest Amazonia
1983

Karl Marx Collective
Economy, Society and Religion in a Siberian Collective Farm
1983

Ecology and Exchange in the Andes
1982

Traders Without Trade
Responses to Change in Two Dyula Communities
1982

The Political Economy of West African Agriculture
1982

Nomads and the Outside World
1984

Actions, Norms and Representations
Foundations of Anthropological Enquiry
1983

Structural Models in Anthropology
1984
Servants of the Goddess
The Priests of a South Indian Temple
1984

Oedipus and Job in West African Religion
1983

The Buddhist Saints of the Forest
1984

Kinship and Marriage
1967

Individual and Society in Guiana
A Comparative Study of Amerindian Social Organisation
1984

People and the State
1984

Inequality Among Brothers
Class and Kinship in South China
1985

On Anthropological Knowledge
Three Essays
1982

Tales of the Yanomami
Daily Life in the Venezuelan Forest
1985

The Making of Great Men
Male Domination and Power among the New Guinea Baruya
1982

Strategies and Norms in a Changing Matrilineal Society
Descent, Succession and Inheritance among the Toka of Zambia
1986

Native Lords of Quito in the Age of the Incas
The Political Economy of North Andean Chiefdoms
1986
Culture and Class in Anthropology and History
A Newfoundland Illustration
1986

From Blessing to Violence
History and Ideology in the Circumcision Ritual of the Merina
1986

The Huli Response to Illness
1986

Cosmologies in the Making
A Generative Approach to Cultural Variation in Inner New Guinea
1987

Kinship and Class in the West Indies
A Genealogical Study of Jamaica and Guyana
1988

Out of Time
History and Evolution in Anthropological Discourse
1990

Tradition as Truth and Communication
A Cognitive Description of Traditional Discourse
1990

The Abandoned Narcotic
Kava and Cultural Instability in Melanesia
1990

The Anthropology of Numbers
1990

Stealing People's Names
History and Politics in a Sepik River Cosmology
1990

The Bedouin of Cyrenaica
Studies in Personal and Corporate Power
1991

Bartered Brides
Politics, Gender and Marriage in an Afghan Tribal Society
1991

Fifteen Generations of Bretons
Kinship and Society in Lower Brittany, 1720–1980
1991

The Making of the Modern Greek Family
Marriage and Exchange in Nineteenth-Century Athens
1991

Religion and Custom in a Muslim Society
The Berti of Sudan
1991

Quiet Days in Burgundy
A Study of Local Politics
1991

The Sacred Void
Spatial Images of Work and Ritual among the Giriama of Kenya
1991

Power, Prayer and Production
The Jola of Casamance, Senegal
1992

Identity through History
Living Stories in a Solomon Islands Society
1991

Monk, Householder, and Tantric Priest
Newar Buddhism and its Hierarchy of Ritual
1992

Hunters and Herders of Southern Africa
A Comparative Ethnography of the Khoisan Peoples
1992

Belonging in the Two Berlins
Kin, State, Nation
1992

Power and Religiosity in a Post-Colonial Setting
Sinhala Catholics in Contemporary Sri Lanka
1992

Dialogues with the Dead
The Discussion of Mortality among the Sora of Eastern India
1993

South Coast New Guinea Cultures
History, Comparison, Dialectic
1993

Cinema and the Urban Poor in South India
1993

In the Society of Nature
A Native Ecology in Amazonia
1986

Spirit Possession and Personhood among the Kel Ewey Tuareg
1995

People of the Sea
Identity and Descent among the Vezo of Madagascar
1995

Social Reproduction and History in Melanesia
Mortuary Ritual, Gift Exchange, and Custom in the Tanga Islands
1995

The Roads of Chinese Childhood
Learning and Identification in Angang
1995

Education and Identity in Rural France
The Politics of Schooling
1995

The Architecture of Memory
A Jewish-Muslim Household in Colonial Algeria, 1937-1962
1996

Contesting Culture
Discourses of Identity in Multi-ethnic London
1996

Tradition and Modernity in the Mediterranean
The Wedding as Symbolic Struggle
1996

Popular Culture and Modernity in Egypt
1996

The Little Czech and the Great Czech Nation
National Identity and the Post-Communist Social Transformation
1996

Managing Existence in Naples
Morality, Action and Structure
1996

Overlooking Nazareth
The Ethnography of Exclusion in Galilee
1997

Mangrove Man
Dialogics of Culture in the Sepik Estuary
1997

The New Racism in Europe
A Sicilian Ethnography
1997

The Trading Crowd
An Ethnography of the Shanghai Stock Market
1998

Power and Intimacy in the Christian Philippines
1999

Ritual and Religion in the Making of Humanity
1999

Varieties of Javanese Religion
An Anthropological Account
1995

Priests, Witches and Power
Popular Christianity after Mission in Southern Tanzania
1999
Authors


Bourdieu pioneered investigative frameworks and terminologies such as cultural, social, and symbolic capital, and the concepts of habitus, field or location, and symbolic violence to reveal the dynamics of power relations in social life. His work emphasized the role of practice and embodiment or forms in social dynamics and worldview construction, often in opposition to universalized Western philosophical traditions. He built upon the theories of Ludwig Wittgenstein, Maurice Merleau-Ponty, Edmund Husserl, Georges Canguilhem, Karl Marx, Gaston Bachelard, Max Weber, Émile Durkheim, Erwin Panofsky, and Marcel Mauss. A notable influence on Bourdieu was Blaise Pascal, after whom Bourdieu titled his Pascalian Meditations. Bourdieu rejected the idea of the intellectual "prophet", or the "total intellectual", as embodied by Sartre. His best known book is Distinction: A Social Critique of the Judgment of Taste, in which he argues that judgments of taste are related to social position. His argument is put forward by an original combination of social theory and data from surveys, photographs and interviews, in an attempt to reconcile difficulties such as how to understand the subject within objective structures. In the process, he tried to reconcile the influences of both external social structures and subjective experience on the individual (see structure and agency).


Sir John (Jack) Rankine Goody (born 27 July 1919) is a British social anthropologist. He has been a prominent teacher at Cambridge University, he was elected Fellow of the British Academy in 1976,[1] and he is an associate of the US National Academy of Sciences. Among his main publications are Death, property and the ancestors (1962), The myth of the Bagre (1972) and The domestication of the savage mind. Jack Goody explained social structure and social change primarily in terms of three major factors. The first was the development of intensive forms of agriculture that allowed for the accumulation of surplus – surplus explained many aspects of cultural practice from marriage to funerals as well as the great divide between African and Eurasian societies. Second, he explained social change in terms of urbanization and growth of bureaucratic institutions that modified or overrode traditional forms of social organization, such as family or tribe, identifying civilization as “the culture of cities”. And third, he attached great weight to the technologies of communication as instruments of psychological and social change. He associated the beginnings of writing with the task of managing surplus and, in an important paper with Ian Watt (Goody and Watt, 1963), he advanced the argument that the rise of science and philosophy in classical Greece depended importantly on their invention of an efficient writing system, the alphabet. Because these factors could be applied to either to any contemporary social system or to systematic changes over time, his work is equally relevant to many disciplines.


One of the most influential names in French anthropology who works as the Directeur d'études at the École des Hautes Études en Sciences Sociales. Best known as one of the earliest advocates of Marxism's incorporation into anthropology, he is also known for his field work among the Baruya in Papua New Guinea that spanned three decades from the 1960s to the 1980s. Among the many honors he has received are the CNRS Gold Medal and the Alexander von Humboldt prize. His major works include The Making of Great Men, The Metamorphoses of Kinship, The Enigma of the Gift, In and Out of the West, and, more recently, Lévi-Strauss: A Critical Study of His Thought.


Lecturer, University of Oxford, Faculty of Oriental Studies Albert Hourani Fellow, St. Antony's College, University of Oxford .

Gilbert Newton Lewis ForMemRS (October 23, 1875 – March 23, 1946) was an American physical chemist known for the discovery of the covalent bond and his concept of electron pairs; his Lewis dot structures and other contributions to valence bond theory have shaped modern theories of chemical bonding. Lewis successfully contributed to thermodynamics, photochemistry, and isotope separation, and is also known for his concept of acids and bases. G. N. Lewis was born in 1875 in Weymouth, Massachusetts. After receiving his PhD in chemistry from Harvard University and studying abroad in Germany and the Philippines, Lewis moved to California to teach chemistry at the University of California, Berkeley. Several years later, he became the Dean of the college of Chemistry at Berkeley, where he spent the rest of his life. As a professor, he incorporated thermodynamic principles into the chemistry curriculum and reformed chemical thermodynamics in a mathematically rigorous manner accessible to ordinary chemists. He began measuring the free energy values related to several chemical processes, both organic and inorganic. In 1916, he also proposed his theory of bonding and added information about electrons in the periodic table of the elements. In 1933, he started his research on isotope separation. Lewis worked with hydrogen and managed to purify a sample of heavy water. He then came up with his theory of acids and bases, and did work in photochemistry during the last years of his life. In 1926, Lewis coined the term "photon" for the smallest unit of radiant energy. He was a brother in Alpha Chi Sigma, the professional chemistry fraternity. Though he was nominated 35 times, G. N. Lewis never won the Nobel Prize in Chemistry. On March 23, 1946, Lewis was found dead in his Berkeley laboratory where he had been working with hydrogen cyanide; many postulated that the cause of his death was suicide. After Lewis' death, his children followed their father's career in chemistry. In 1908 he published the first of several papers on relativity, in which he derived the mass-energy relationship in a different way from Albert Einstein's derivation. In 1909, he and Richard C. Tolman combined his methods with special relativity. In 1912 Lewis and Edwin Bidwell Wilson presented a major work in mathematical physics that not only applied synthetic geometry to the study of spacetime, but also noted the identity of a spacetime squeeze mapping and a Lorentz transformation. In 1913, he was elected to the National Academy of Sciences. He resigned in 1934, refusing to state the cause for his resignation; it has been speculated that it was due to a dispute over the internal politics of that institution or to the failure of those he had nominated to be elected. His decision to resign may have been sparked by resentment over the award of the 1934 Nobel Prize for chemistry to his student, Harold Urey, for the discovery of deuterium, a prize Lewis almost certainly felt he should have shared for his work on purification and characterization of heavy water. Lewis was the first to produce a pure sample of deuterium oxide (heavy water) in 1933 and the first to study survival and growth of life forms in heavy water. By accelerating deuterons (deuterium nuclei) in Ernest O. Lawrence's cyclotron, he was able to study many of the properties of atomic nuclei[citation needed]. During the 1930s, he was mentor to Glenn T. Seaborg, who was retained for post-doctoral work as Lewis' personal research assistant. Seaborg went on to win the 1951 Nobel Prize in Chemistry and have the element seaborgium named in his honor while he was still alive. On June 21, 1912, he married Mary Hinckley Sheldon, daughter of a Harvard professor of Romance languages. They had two sons, both of whom became chemistry professors, and a daughter.


