2007
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Employing a comparative religious studies approach, this book provides a comprehensive discussion of early Quanzhen as a Daoist religious movement charactized by asceticism, alchemical transformation, and mystical experiencing. Emphasis is placed on the complex interplay among views of self, religious praxis, and religious experience.
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Author
Louis Komjathy
Author · 3 books
Louis Komjathy 康思奇 (Ph.D., Religious Studies; Boston University) is an independent scholar-educator and translator (www.louiskomjathy.org). He researches and has published extensively in Contemplative Studies, Daoist Studies, and Religious Studies, with specific interests in contemplative practice, embodiment, and mystical experience. He is founding Co-chair of the Daoist Studies Unit (2004-2010) and Contemplative Studies Unit (2010-2016) in the American Academy of Religion, and founding Co-director of the Daoist Foundation (www.daoistfoundation.org). In addition to nine books to date, he has contributed chapters to _Meditation and the Classroom: Contemplative Pedagogy for Religious Studies_ (2011), _Perceiving the Divine through the Human Body: Mystical Sensuality_ (2011), _The Wiley-Blackwell Companion to Chinese Religions_ (2012), _The Oxford Handbook of Religious Conversion_ (2014), _Religion: A Next-Generation Handbook for Its Robust Study_ (2016), _Teaching Interreligious Encounters_ (2017), _Ineffability: An Exercise in Comparative Philosophy of Religion_ (2017), and _Transformational Embodiment in Asian Religions: Subtle Bodies, Spatial Bodies_ (2020), among others. His current work explores cross-cultural and perennial questions related to aliveness, extraordinariness, flourishing, transmutation, and trans-temporality. He lives in semi-seclusion on the Northshore of Chicago, Illinois.
