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King Alfred's Anglo-Saxon version of The compendious history of the world by Orosius;
Containing facsimile specimens of the Lauderdale and Cotton ... and Africa, according to Orosius and Alfred,
900
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The Old English History of the World is a translation and adaptation of the Latin history known as the Seven Books of History against the Pagans, written by the Spanish cleric Paulus Orosius at the prompting of Saint Augustine after the sack of Rome in 410. To counter the pagan and republican narratives of Livy and other classical historians, Orosius created an account of the ancient world from a Christian and imperial viewpoint. His work was immensely popular throughout Europe in succeeding centuries, down to the end of the Middle Ages. Around the year 900, an Old English version was produced by an anonymous writer, possibly encouraged or inspired by King Alfred. The translator actively transformed Orosius' narrative: cutting extraneous detail, adding explanations and dramatic speeches, and supplying a long section on the geography of the Germanic world. This volume offers a new edition and modern translation of an Anglo-Saxon perspective on the ancient world.
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Author

Paulus Orosius
Paulus Orosius
Author · 2 books

Paulus Orosius (born c. 375, died after 418)[1] — less often Paul Orosius in English—was a Gallaecian Christian priest, historian and theologian, a student of Augustine of Hippo. It is possible that he was born in Bracara Augusta (now Braga), then capital of the Roman province of Gallaecia.[2] Although there are some questions regarding his biography, such as his exact date of birth, it is known that he was a person of some prestige from a cultural point of view, as he had contact with the greatest figures of his time such as Saint Augustine of Hippo and Saint Jerome. In order to meet with them Orosius travelled to cities on the southern coast of the Mediterranean Sea, such as Hippo Regius and Alexandria. These journeys defined his life and intellectual output. Orosius did not just discuss theological matters with Saint Augustine, in fact he also collaborated with him on the book City of God.[3] In addition, in 415 he was chosen to travel to Palestine in order to exchange information with other intellectuals. He was also able to participate in a Church Council meeting in Jerusalem on the same trip and he was entrusted with transporting the relics of Saint Stephen. The date of his death is also unclear, although it appears to have not been earlier than 418, when he finished one of his books, or later than 423.[4] He wrote a total of three books, of which his most important is his Seven Books of History Against the Pagans (Historiarum Adversum Paganos Libri VII), considered to be one of the books with the greatest impact on historiography during the period between antiquity and the Middle Ages, as well as being one of the most important Hispanic books of all time. Part of its importance comes from the fact that the author shows his historiographical methodology. The book is a historical narration focussing on the pagan peoples from the earliest time up until the time Orosius was alive.[5] Orosius was a highly influential figure both for the dissemination of information (History Against the Pagans was one of the main sources of information regarding Antiquity that was used up to the Renaissance) and for rationalising the study of history (his methodology greatly influenced later historians)

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