Nicene and Post-Nicene Fathers, First Series

Series · 9 books · 395-2009

By Philip Schaff, Augustine of Hippo, John Chrysostom

Books in series

Prolegomena

St. Augustine's Life and Work, Confessions, Letters, Volume I

2009

With over twenty volumes, the Nicene and Post-Nicene Fathers is a momentous achievement. Originally gathered by Philip Schaff, the Nicene and Post-Nicene Fathers is a collection of writings by classical and medieval Christian theologians. The purpose of such a collection is to make their writings readily available. The entire work is divided into two series. The first series focuses on two classical Christian theologians—St. Augustine and St. John Chrysostom. St. Augustine is one of the most influential and important Christian thinkers of all time. In addition to reprinting his most popular two works—the Confessions and the City of God—these volumes also contain other noteworthy and important works of St. Augustine, such as On the Holy Trinity, Christian Doctrine, and others. St. John Chrysostom was an eloquent speaker and well-loved Christian clergyman. St. John took a more literal interpretation of Scripture, and much of his work focused on practical aspects of Christianity, particularly what is now called social justice. He advocated for the poor, and challenged abuses of authority. This particular volume in the series contains the Confessions and letters of St. Augustine. The Nicene and Post-Nicene Fathers is comprehensive in scope, and provide keen translations of instructive and illuminating texts from some of the greatest theologians of the Christian church. These spiritually enlightening texts have aided Christians for over a thousand years, and remain instructive and fruitful even today! Tim Perrine CCEL Staff Writer This edition of the Early Church Fathers series has been optimized for use on the Kindle with a hierarchical Table of Contents that minimizes the number of page turns required to locate a section of the volume. This edition is among the most accurate electronic editions available, but Hebrew characters do not display on the Kindle.

City of God/Christian Doctrine

2007

St. Augustine - (354-430), Bishop of Hippo and "Doctor of the Church" Accepted by most scholars to be the most important figure in the ancient Western church, St. Augustine was born in Tagaste, Numidia in North Africa. His mother was a Christian, but his father remained a pagan until late in life. After a rather unremarkable childhood, marred only by a case of stealing pears, Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. At the age of nineteen, Augustine read Cicero's Hortensius, an experience that led him into the fascination with philosophical questions and methods that would remain with him throughout his life. After a few years as a Manichean, he became attracted to the more skeptical positions of the Academic philosophers. Although tempted in the direction of Christianity upon his arrival at Milan in 383, he turned first to neoplatonism, During this time, Augustine fathered a child by a mistress. This period of exploration, including its youthful excesses (perhaps somewhat exaggerated) are recorded in Augustine's most widely read work, the Confessions. During his youth, Augustine had studied rhetoric at Carthage, a discipline that he used to gain employment teaching in Carthage and then in Rome and Milan, where he met Ambrose who is credited with effecting Augustine's conversion and who baptized Augustine in 387. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death. Besides the Confessions, Augustine's most celebrated work is his De Civitate Dei (On the City of God), a study of the relationship between Christianity and secular society, which was inspired by the fall of Rome to the Visigoths in 410. Among his other works, many are polemical attacks on various heresies: Against Faustus, the Manichean; On Baptism; Against the Donatists; and many attacks on Pelagianism and Semi-Pelagianism. Other works include treatises On the Trinity; On Faith, Hope, and Love; On Christian Doctrine; and some early dialogues. St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

Anti-Pelagian Writings

395

Volume 5 of a 14 volume set. This volume contains all the Anti-Pelagian writings of Augustin with the exception of Against Julian, and The Unfinished Work. Partial Contents: The merits and remission of sins, On the Spirit and the Letter; On the Nature of Grace, On Man's Perfection in Righteousness, The proceedings of Pelagius, On the Grace of Christ and Original sin, On Marriage and Concupiscence, On the soul and its Origin, Against two letters of the Pelagians, On Grace and Free Will, On Rebuke and Grace, Predestination of the Saints, The Gift of Perseverance.

Gospel of John, First Epistle of John, Soliliques

400

"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VII of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover Saint Augustine¿s commentaries on the writings of John and his first writings as a newly converted Christian. In the Soliloquies, Augustine reasons through his conversion, trying to justify his new faith; these are intensely personal journeys toward truth, the product of a thoughtful soul seeking comfort and reassurance. Spiritual seekers wavering in their faith may find both sections of this book helpful in exploring their beliefs."

St. Augustine

Exposition on the Book of Psalms

395

Augustine of Hippo (pronounced /ˈɔːɡəstiːn/ or /ɒˈɡʌstɨn/;\[1\] Aurelius Augustinus Hipponensis;)\[2\] (November 13, 354 – August 28, 430), Bishop of Hippo Regius, also known as Augustine, St. Augustine, or St. Austin\[3\] was a Romanized Berber philosopher and theologian.Augustine, a Latin church father, is one of the most important figures in the development of Western Christianity. He "established anew the ancient faith" (conditor antiquae rursum fidei), according to his contemporary, Jerome.\[4\] In his early years he was heavily influenced by Manichaeism and afterwards by the Neo-Platonism of Plotinus,\[5\] but after his conversion and baptism (387), he developed his own approach to philosophy and theology accommodating a variety of methods and different perspectives.\[6\] He believed that the grace of Christ was indispensable to human freedom and framed the concepts of original sin and just war. When the Roman Empire in the West was starting to disintegrate, Augustine developed the concept of the Church as a spiritual City of God (in a book of the same name) distinct from the material Earthly City.\[7\] His thought profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the church, and was the community which worshipped God.\[8\]Augustine was born in the city of Thagaste,\[9\] the present day Souk Ahras, Algeria, to a pagan father named Patricius and a Catholic mother named Monica. He was educated in North Africa and resisted his mother's pleas to become Christian. Living as a pagan intellectual, he took a concubine, with whom he had a son, Adeodatus, and became a Manichean. Later he converted to Catholicism, became a bishop, and opposed heresies, such as the belief that people can have the ability to choose to be good to such a degree as to merit salvation without divine aid (Pelagianism).In the Catholic Church and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order; his memorial is celebrated 28 August. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace. In the Eastern Orthodox Church he is blessed, and his feast day is celebrated on 15 June.\[10\] Among the Orthodox he is called Blessed Augustine, or St. Augustine the Blessed.

#11

A Select Library Of The Nicene And Post-nicene Fathers Of The Christian Church

St. Chrysostom: Homilies On The Acts Of The Apostles And The Epistle To The Romans

1925

In the preparation of this volume of Chrysostom’s Homilies on Acts and Romans, the effort has been to improve the Oxford edition by some changes and corrections, and by the addition of critical and explanatory notes. The translation remains substantially unchanged. Frequent minor changes have, however, been made in phraseology, where it has seemed to me that the sense could thereby be made plainer. Archaic and obsolescent words or expressions have often been replaced by more idiomatic modern language. In Biblical quotations where the translation was an inaccurate rendering of the original, I have substituted either the Revised Version or a translation conformed to the recent critical texts. A considerable number of errors in the English edition have been corrected. The imperfect state of the original text of the Homilies on Acts is a serious embarrassment, alike to translator and editor, in this part of the work. Often the reports of the discourses are in hopeless confusion, and it is impossible to determine confidently the meaning of what has been reported, much less of what the preacher originally said. Happily this remark applies to only a part of the exposition. The notes which I have added are intended to bring modern criticism into relation with the statements of Chrysostom upon points of special difficulty or importance. Sometimes they are added by way of correction to what is stated in the text. More frequently however, they are intended to present briefly the opinions of critical interpreters upon disputed or doubtful points, and thus to supplement for the modern reader the practical expositions of these books of the New Testament. At other times it has seemed desirable to explain matters which are but lightly touched upon in the text or passed over without explanation or notice. There is frequent occasion to observe how the spiritual insight of the great preacher has led him, in the case of difficult passages, to a right discernment of the same sense which critical exegesis discovers. I trust that these brief annotations, touching upon a great variety of points, may contribute somewhat to the usefulness of the edition. These notes are distinguished from those of the English editors by having appended to them the initials, G. B. S. The annotations of the English editors which are so copious upon the Homilies on Acts have been, with trifling exceptions, retained and the references have been, so far as possible, adapted to the American edition. It is obvious, however, that this adaptation could not be perfectly made because but few of the volumes of the American edition of the Homilies had appeared when this volume was prepared for the press. References to English editions of works not yet accessible in an American edition were, of necessity, left unchanged. Some small-portions of the work of the English editors which seemed to have no present value have been omitted. It is not improbable that still other omissions might well have been made, but the editor has been slow to follow his own judgment in this particular in dealing with the conscientious and painstaking labors of the Oxford editors. Download Homilies On The Acts Of The Apostles And The Epistle To The Romans Now!

#12

St. Chrysostom

Homilies on First and Second Corinthians, Volume XII

1980

With over twenty volumes, the Nicene and Post-Nicene Fathers is a momentous achievement. Originally gathered by Philip Schaff, the Nicene and Post-Nicene Fathers is a collection of writings by classical and medieval Christian theologians. The purpose of such a collection is to make their writings readily available. The entire work is divided into two series. The first series focuses on two classical Christian theologians—St. Augustine and St. John Chrysostom. St. Augustine is one of the most influential and important Christian thinkers of all time. In addition to reprinting his most popular two works—the Confessions and the City of God—these volumes also contain other noteworthy and important works of St. Augustine, such as On the Holy Trinity, Christian Doctrine, and others. St. John Chrysostom was an eloquent speaker and well-loved Christian clergyman. St. John took a more literal interpretation of Scripture, and much of his work focused on practical aspects of Christianity, particularly what is now called social justice. He advocated for the poor, and challenged abuses of authority. This volume contains St. John Chrysostom's homilies on first and second Corinthians. The Nicene and Post-Nicene Fathers is comprehensive in scope, and provide keen translations of instructive and illuminating texts from some of the greatest theologians of the Christian church. These spiritually enlightening texts have aided Christians for over a thousand years, and remain instructive and fruitful even today! Tim Perrine CCEL Staff Writer This edition of the Early Church Fathers series has been optimized for use on the Kindle with a hierarchical Table of Contents that minimizes the number of page turns required to locate a section of the volume. This edition is among the most accurate electronic editions available, but Hebrew characters do not display on the Kindle.

#13

Nicene and Post-Nicene Fathers

First Series, Volume XIII St. Chrysostom: Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

1980

Philip Schaff's classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

#14

Homilies on the Gospel of St John and Epistle to the Hebrews

1980

Saint Chrysostom's Homilies on the Gospel of St. John and Epistle to the Hebrews is a religious text that contains a collection of sermons delivered by Saint John Chrysostom, one of the most prominent figures of the early Christian Church. The book is part of the Nicene and Post-Nicene Fathers of the Christian Church series, which is a compilation of writings by early Christian theologians and church fathers.In this particular volume, Saint Chrysostom offers his insights and interpretations on the Gospel of St. John and the Epistle to the Hebrews, two important books of the New Testament. The homilies are organized in a systematic manner, with each chapter focusing on a particular passage or theme. Saint Chrysostom's style of preaching is characterized by his use of rhetorical devices, vivid imagery, and practical applications of biblical teachings to everyday life.The book is divided into two parts, with the first part containing homilies on the Gospel of St. John and the second part containing homilies on the Epistle to the Hebrews. The homilies on the Gospel of St. John cover a wide range of topics, including the divinity of Jesus Christ, the nature of faith, and the importance of love and forgiveness. The homilies on the Epistle to the Hebrews focus on the superiority of Christ over the Old Testament prophets and the role of faith in salvation.Overall, Saint Chrysostom's Homilies on the Gospel of St. John and Epistle to the Hebrews is a valuable resource for scholars, theologians, and anyone interested in understanding the teachings of the early Christian Church. It provides a unique perspective on the New Testament and offers practical guidance on how to live a faithful and fulfilling life according to Christian principles.1889. Volume 14 of a 14 volume set. Comparative Table of the Anglo-American and the Greco-Latin Editions of St. Chrysostom; Homilies on the Gospel of St. John; Homilies on the Epistle to the Hebrews.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Authors

Philip Schaff

Author · 11 books

Philip Schaff was educated at the gymnasium of Stuttgart, and at the universities of Tübingen, Halle and Berlin, where he was successively influenced by Baur and Schmid, by Tholuck and Julius Müller, by David Strauss and, above all, Neander. At Berlin, in 1841, he took the degree of B.D., and passed examinations for a professorship. He then traveled through Italy and Sicily as tutor to Baron Krischer. In 1842 he was Privatdozent in the University of Berlin, where he lectured on exegesis and church history. In 1843 he was called to become professor of church history and Biblical literature in the German Reformed Theological Seminary of Mercersburg, Pennsylvania, then the only seminary of that church in America. On his journey he stayed in England and met Edward Pusey and other Tractarians. His inaugural address on The Principle of Protestantism, delivered in German at Reading, Pennsylvania, in 1844, and published in German with an English version by John Williamson Nevin was a pioneer work in English in the field of symbolics (that is, the authoritative ecclesiastical formulations of religious doctrines in creeds or confessions). This address and the "Mercersburg Theology" which he taught seemed too pro-Catholic to some, and he was charged with heresy. But, at the synod at York in 1845, he was unanimously acquitted. Schaff's broad views strongly influenced the German Reformed Church, through his teaching at Mercersburg, through his championship of English in German Reformed churches and schools in America, through his hymnal (1859), through his labours as chairman of the committee which prepared a new liturgy, and by his edition (1863) of the Heidelberg Catechism. His History of the Apostolic Church (in German, 1851; in English, 1853) and his History of the Christian Church (7 vols., 1858-1890), opened a new period in American study of ecclesiastical history. In 1854, he visited Europe, representing the American German churches at the ecclesiastical diet at Frankfort and at the Swiss pastoral conference at Basel. He lectured in Germany on America, and received the degree of D.D. from Berlin. In consequence of the ravages of the American Civil War the theological seminary at Mercersburg was closed for a while and so in 1863 Dr. Schaff became secretary of the Sabbath Committee (which fought the “continental Sunday”) in New York City, and held the position till 1870. In 1865 he founded the first German Sunday School in Stuttgart. In 1862-1867 he lectured on church history at Andover. Schaff was a member of the Leipzig Historical Society, the Netherland Historical Society, and other historical and literary societies in Europe and America. He was one of the founders, and honorary secretary, of the American branch of the Evangelical Alliance, and was sent to Europe in 1869, 1872, and 1873 to arrange for the general conference of the Alliance, which, after two postponements on account of the Franco-Prussian War, was held in New York in October 1873. Schaff was also, in 1871, one of the Alliance delegates to the emperor of Russia to plead for the religious liberty of his subjects in the Baltic provinces. He became a professor at Union Theological Seminary, New York City in 1870 holding first the chair of theological encyclopedia and Christian symbolism till 1873, of Hebrew and the cognate languages till 1874, of sacred literature till 1887, and finally of church history, till his death. He also served as president of the committee that translated the American Standard Version of the Bible, though he died before it was published in 1901. His History of the Christian Church resembled Neander's work, though less biographical, and was pictorial rather than philosophical. He also wrote biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante, etc. He translated Johann Jakob Herzog's Real-Encyklopädie für protestantische Theologie und Kirche into English.

Augustine of Hippo

Author · 79 books

Aurelius Augustinus Hipponensis, in English Augustine of Hippo, also known as St. Augustine, St. Austin, was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all times. His writings were very influential in the development of Western Christianity. According to his contemporary Jerome, Augustine "established anew the ancient Faith." In his early years he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and his baptism in 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. When the Western Roman Empire was starting to disintegrate, Augustine developed the concept of the Catholic Church as a spiritual City of God (in a book of the same name), distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the Church, the community that worshiped the Trinity. In the Catholic Church and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of the Protestant Reformation due to his teaching on salvation and divine grace. In the Eastern Orthodox Church he is also considered a saint. He carries the additional title of Blessed. Among the Orthodox, he is called "Blessed Augustine" or "St. Augustine the Blessed". Santo Agostinho

John Chrysostom

Author · 21 books

John Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death in 407 (or, according to some sources, during his life) he was given the Greek epithet chrysostomos, meaning "golden mouthed", in English and Anglicized to Chrysostom. The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria also recognizes John Chrysostom as a saint (with feast days on 16 Thout and 17 Hathor). John is known in Christianity chiefly as a preacher, theologian and liturgist. Among his homilies, eight directed against Judaizing Christians remain controversial for their impact on the development of Christian antisemitism.