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Nicene and Post-Nicene Fathers, First Series
Series · 3 books · 395-2007

Books in series

City of God/Christian Doctrine book cover
#2

City of God/Christian Doctrine

2007

St. Augustine - (354-430), Bishop of Hippo and "Doctor of the Church" Accepted by most scholars to be the most important figure in the ancient Western church, St. Augustine was born in Tagaste, Numidia in North Africa. His mother was a Christian, but his father remained a pagan until late in life. After a rather unremarkable childhood, marred only by a case of stealing pears, Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. At the age of nineteen, Augustine read Cicero's Hortensius, an experience that led him into the fascination with philosophical questions and methods that would remain with him throughout his life. After a few years as a Manichean, he became attracted to the more skeptical positions of the Academic philosophers. Although tempted in the direction of Christianity upon his arrival at Milan in 383, he turned first to neoplatonism, During this time, Augustine fathered a child by a mistress. This period of exploration, including its youthful excesses (perhaps somewhat exaggerated) are recorded in Augustine's most widely read work, the Confessions. During his youth, Augustine had studied rhetoric at Carthage, a discipline that he used to gain employment teaching in Carthage and then in Rome and Milan, where he met Ambrose who is credited with effecting Augustine's conversion and who baptized Augustine in 387. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death. Besides the Confessions, Augustine's most celebrated work is his De Civitate Dei (On the City of God), a study of the relationship between Christianity and secular society, which was inspired by the fall of Rome to the Visigoths in 410. Among his other works, many are polemical attacks on various heresies: Against Faustus, the Manichean; On Baptism; Against the Donatists; and many attacks on Pelagianism and Semi-Pelagianism. Other works include treatises On the Trinity; On Faith, Hope, and Love; On Christian Doctrine; and some early dialogues. St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.
Anti-Pelagian Writings book cover
#5

Anti-Pelagian Writings

395

Volume 5 of a 14 volume set. This volume contains all the Anti-Pelagian writings of Augustin with the exception of Against Julian, and The Unfinished Work. Partial Contents: The merits and remission of sins, On the Spirit and the Letter; On the Nature of Grace, On Man's Perfection in Righteousness, The proceedings of Pelagius, On the Grace of Christ and Original sin, On Marriage and Concupiscence, On the soul and its Origin, Against two letters of the Pelagians, On Grace and Free Will, On Rebuke and Grace, Predestination of the Saints, The Gift of Perseverance.
A Select Library Of The Nicene And Post-nicene Fathers Of The Christian Church book cover
#11

A Select Library Of The Nicene And Post-nicene Fathers Of The Christian Church

St. Chrysostom: Homilies On The Acts Of The Apostles And The Epistle To The Romans

1925

In the preparation of this volume of Chrysostom’s Homilies on Acts and Romans, the effort has been to improve the Oxford edition by some changes and corrections, and by the addition of critical and explanatory notes. The translation remains substantially unchanged. Frequent minor changes have, however, been made in phraseology, where it has seemed to me that the sense could thereby be made plainer. Archaic and obsolescent words or expressions have often been replaced by more idiomatic modern language. In Biblical quotations where the translation was an inaccurate rendering of the original, I have substituted either the Revised Version or a translation conformed to the recent critical texts. A considerable number of errors in the English edition have been corrected. The imperfect state of the original text of the Homilies on Acts is a serious embarrassment, alike to translator and editor, in this part of the work. Often the reports of the discourses are in hopeless confusion, and it is impossible to determine confidently the meaning of what has been reported, much less of what the preacher originally said. Happily this remark applies to only a part of the exposition. The notes which I have added are intended to bring modern criticism into relation with the statements of Chrysostom upon points of special difficulty or importance. Sometimes they are added by way of correction to what is stated in the text. More frequently however, they are intended to present briefly the opinions of critical interpreters upon disputed or doubtful points, and thus to supplement for the modern reader the practical expositions of these books of the New Testament. At other times it has seemed desirable to explain matters which are but lightly touched upon in the text or passed over without explanation or notice. There is frequent occasion to observe how the spiritual insight of the great preacher has led him, in the case of difficult passages, to a right discernment of the same sense which critical exegesis discovers. I trust that these brief annotations, touching upon a great variety of points, may contribute somewhat to the usefulness of the edition. These notes are distinguished from those of the English editors by having appended to them the initials, G. B. S. The annotations of the English editors which are so copious upon the Homilies on Acts have been, with trifling exceptions, retained and the references have been, so far as possible, adapted to the American edition. It is obvious, however, that this adaptation could not be perfectly made because but few of the volumes of the American edition of the Homilies had appeared when this volume was prepared for the press. References to English editions of works not yet accessible in an American edition were, of necessity, left unchanged. Some small-portions of the work of the English editors which seemed to have no present value have been omitted. It is not improbable that still other omissions might well have been made, but the editor has been slow to follow his own judgment in this particular in dealing with the conscientious and painstaking labors of the Oxford editors. Download Homilies On The Acts Of The Apostles And The Epistle To The Romans Now!

Authors

Augustine of Hippo
Augustine of Hippo
Author · 73 books

Aurelius Augustinus Hipponensis, in English Augustine of Hippo, also known as St. Augustine, St. Austin, was bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from the Africa Province of the Roman Empire and is generally considered as one of the greatest Christian thinkers of all times. His writings were very influential in the development of Western Christianity. According to his contemporary Jerome, Augustine "established anew the ancient Faith." In his early years he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and his baptism in 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. When the Western Roman Empire was starting to disintegrate, Augustine developed the concept of the Catholic Church as a spiritual City of God (in a book of the same name), distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the Church, the community that worshiped the Trinity. In the Catholic Church and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of the Protestant Reformation due to his teaching on salvation and divine grace. In the Eastern Orthodox Church he is also considered a saint. He carries the additional title of Blessed. Among the Orthodox, he is called "Blessed Augustine" or "St. Augustine the Blessed". Santo Agostinho

John Chrysostom
John Chrysostom
Author · 16 books

John Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death in 407 (or, according to some sources, during his life) he was given the Greek epithet chrysostomos, meaning "golden mouthed", in English and Anglicized to Chrysostom. The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria also recognizes John Chrysostom as a saint (with feast days on 16 Thout and 17 Hathor). John is known in Christianity chiefly as a preacher, theologian and liturgist. Among his homilies, eight directed against Judaizing Christians remain controversial for their impact on the development of Christian antisemitism.

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Nicene and Post-Nicene Fathers, First Series