


Books in series

Pandangan Barat terhadap Literatur, Hukum, Filosofi, Teologi dan Mistik Tradisi Islam
1988

Santri dan Abangan di Jawa
1988

Orang Arab di Nusantara
1989

Beberapa Kajian Indonesia dan Islam
1990

Bawean dan Islam
1990

Introduction to Islamic Theology and Law
1981

Islam and Governmental System
1991

Gejolak Ekonomi, Kebangkitan Islam dan Gerakan Padri
Minangkabau 1784-1847
1992

Studi Islam di Perancis
Gambaran Pertama
1993

Islam, Negara dan Hukum
1993

Fatwa-fatwa Majelis Ulama Indonesia
Sebuah studi tentang Pemikiran Hukum Islam di Indonesia, 1975-1988
1993

Wanita Islam Indonesia dalam Kajian Tekstual dan Kontekstual
1993

Dinamika Sistem Pendidikan Pesantren
Suatu Kajian tentang Unsur dan Nilai Sistem Pendidikan Pesantren
1994

Nalar Islami dan Nalar Modern
Berbagai Tantangan dan Jalan Baru
1994

Muhammad's Birthday Festival
Early History in the Central Muslim Lands and Development in the Muslim West Until the 10th/16th Century
1993

Posisi Tasawuf dalam Sistem Kekuasaan di Kesultanan Buton pada Abad ke-19
1995

Tanah Gayo dan Penduduknya
1996

Islam in Indonesia
A Survey of Events and Developments from 1988 to March 1993
1995

Delapan Tokoh Ilmuwan Belanda bagi Pengkajian Islam Indonesia
1995

Aceh
Rakyat dan Adat Istiadatnya
1996

Indonesia dan Haji
1997

Kaum Tuo-Kaum Mudo
Perubahan Religius di Palembang, 1821-1942
1997

Bell's Introduction to the Qur'an
1991

Yang Indah, Berfaedah, dan Kamal
Sejarah Sastra Melayu dalam Abad 7-19
1998

Pergumulan Antara Hukum Islam dan Adat di Indonesia
1998

Ahli Waris Sepertalian Darah
Kajian Perbandingan terhadap Penalaran Hazairin dan Penalaran Fikih Mazhab
1998

Caught between Three Fires
The Javanese Pangulu under the Dutch Colonial Administration 1882-1942
2001

Islam in the Era of Globalization
Muslim Attitudes Towards Modernity and Identity
2001

Status Wanita di Asia Tenggara
Studi terhadap Perundang-Undangan Perkawinan Muslim Kontemporer di Indonesia dan Malaysia
2002

Dinamika Kontemporer dalam Masyarakat Islam
2003

Kekacauan dan Kerusuhan
Tiga Tulisan tentang Pan-Islamisme di Hindia-Belanda Timur pada Akhir Abad Kesembilan Belas dan Awal Abad Kedua Puluh
2003

Communication and Family Planning in Islam in Indonesia
South Sulawesi Muslim Perceptions of a Global Development Program
2004
Authors
Minat Braginsky dalam Pengajian Timur bermula apabila beliau memasuki universiti dan pada 1969, beliau lulus dari Institute of Oriental Languages, Moscow State University dalam bidang pengajian bahasa dan kesusasteraan Indonesia. Penyelidikan beliau dalam bidang bahasa dan kesusasteraan timur diteruskan apabila beliau dilantik sebagai felo pengkaji di Institute of Oriental Studies, The Russian Academy of Sciences, Moscow (1969-1987). Mulai 1987, Dr Braginsky mengetuai Department of Interdisciplinary Studies of Oriental Cultures di institut yang sama. Manakala sekitar 1990-1992, beliau juga merupakan Profesor Kesusasteraan Melayu di Moscow State University. Pada 1972, Dr Braginsky memperoleh Degree of Candidate of Science (Ph.D) melalui tesisnya, The Evolution of Classical Malay Verse dan pada 1982, beliau memperoleh pula Degree of Doctor of Sciences (D.Lit) melalui tesisnya, Genesis and Evolution of Medievel Malay Literature. Selama 1992-1993, Dr Braginsky bekerja sebagai sarjana penyelidikan di Netherland Institute for Advanced Studies (Wassenaar, Belanda). Hasil penyelidikannya di Belanda ialah dua buku: The System of Classical Malay Literature 1993, Leiden dan Tasawuf dan Sastera Melayu, Kajian dan Teks-teks 1993, Jakarta. Pada akhir 1993, beliau dilantik sebagai Profesor Bahasa dan Budaya Asia Tenggara di School of Oriental and African Studies, University of London.

Professor Mohammed Arkoun (Berber: Muḥemmed Arkun, Arabic: محمد أركون), was an Algerian scholar and thinker of Berber descent. He was considered to have been one of the most influential secular scholars in Islamic studies contributing to contemporary intellectual Islamic reform. In a career of more than 30 years, he had been a critic of the tensions embedded in his field of study, advocating Islamic modernism, secularism, and humanism. During his academic career, he wrote his numerous books mostly in French, and occasionally in English and Arabic. he studied at the Faculty of Literature of the University of Algiers and at the Sorbonne in Paris (Agrégé in Arabic language and Literature, 1956 and Ph.D., 1968). He established his academic reputation with his studies of the history and philosophy of Ibn Miskawayh. As he began to consider how one might rethink Islam in the contemporary world, his questioning provided a counterpoint to the predominant interpretations of both the Muslim world and the non-Muslim West. As the editor of Arabica, he broadened the journal's scope, and played a "significant" role in shaping Western-language scholarship on Islam (source?). He is the author of numerous books in French, English and Arabic, including most recently: Rethinking Islam (Boulder, Colorado, 1994), L'immigration: défis et richesses (Paris, 1998) and The Unthought in Contemporary Islamic Thought (London, 2002).[2] His shorter studies have appeared in many academic journals and his works have been translated into several languages. He was decorated as an Officer of the French Légion d'honneur in July 1996. In 2001, Professor Arkoun was asked to deliver the Gifford Lectures, which enable a notable scholar to contribute to the advancement of theological and philosophical thought and was announced as the recipient of the Seventeenth Georgio Levi Della Vida Award for his lifelong contribution to the field of Islamic Studies. Arkoun taught at the Lyon 2 University (1969–1972), as a professor at the Paris 8 University, and at the New Sorbonne University of Paris (1972–1992). He was a Fellow at Wissenschaftskolleg in Berlin (1986–1987 and 1990) and at the Institute for Advanced Study in Princeton, New Jersey, U.S.A (1992–1993), visiting professor at University of California, Los Angeles (1969), Princeton University (1985), Temple University, the University of Louvain-la-Neuve, Wallonia, Belgium, (1977–1979), the Pontifical Institute of Arabic Studies in Rome and the University of Amsterdam (1991–1993) and served as a jury member for the Aga Khan Award for Architecture. At the time of his death he was Emeritus Professor at La Sorbonne as well as Senior Research Fellow and member of the Board of Governors of The Institute of Ismaili Studies (IIS), At IIS, he has taught various graduate courses including unthought in contemporary Islamic thought, rethinking Islam, contemporary challenges of Muslim world and traditions for almost a decade. Arkoun died on the evening of September 14, 2010, in Paris. باحث ومؤرخ ومفكر جزائري، ولد عام 1928 في بلدة تاوريرت ن ميمون(آث يني) بمنطقة القبائل الكبرى الأمازيغية بالجزائر، ;و انتقل مع عائلته إلى بلدة عين الأربعاء(ولاية عين تموشنت) حيث درس دراسته الإبتدائية بها. وأكمل دراسته الثانوية في وهران، إبتدأ دراسته الجامعية بكلية الفلسفة في الجزائر ثم أتم دراسته في السوربون في باريس. فكره يتميز فكر أركون بمحاولة عدم الفصل بين الحضارات شرقية وغربية واحتكار الإسقاطات على أحدهما دون الآخر، بل إمكانية فهم الحضارات دون النظر إليها على أنها شكل غريب من الآخر، وهو ينتقد الإستشراق المبني على هذا الشكل من البحث. 1- رفع القداسة عن القرآن الكريم, والتعامل مع القرآن على أنه منتوج بشري. 2- رجل علماني بحت. 3- التشكيك في نسبة النصوص الأصلية في الإسلام (الكتاب والسنة) عُين محمد اركون أستاذا لتاريخ الفكر الإسلامي والفلسفة في جامعة السوربون عام 1968 بعد حصوله على درجة دكتوراه في الفلسفة منها، وعمل كباحث مرافق في برلين عام 1986 و 1987. شغل منذ العام 1993 منصب عضو في مجلس إدارة معاهد الدراسات الإسلامية في لندن.

