Part of Series
Among the multitude of tiny life forms who share our planet, there is one that inspires fear by its mere existence. Imagine a world where such creatures are no longer small where the few remaining humans must spend their lives in hiding or become servants of that which they most fear: creatures who use their terror-inspiring abilities to paralyze the minds of those who might oppose them. But one boy has the gift of seeing into the minds of other living things, disclosing them for what they are; and suddenly it is the masters who are afraid. This 1988 edition is the first - and so far only - version of "The Tower" that does not include the contents of "The Desert" and "The Fortress"; all other editions, including the original 1987 one, combine the three books into a single volume, also called "The Tower".
Author
Librarian Note: There is more than one author by this name in the Goodreads database. Colin Henry Wilson was born and raised in Leicester, England, U.K. He left school at 16, worked in factories and various occupations, and read in his spare time. When Wilson was 24, Gollancz published The Outsider (1956) which examines the role of the social 'outsider' in seminal works of various key literary and cultural figures. These include Albert Camus, Jean-Paul Sartre, Ernest Hemingway, Hermann Hesse, Fyodor Dostoyevsky, William James, T. E. Lawrence, Vaslav Nijinsky and Vincent Van Gogh and Wilson discusses his perception of Social alienation in their work. The book was a best seller and helped popularize existentialism in Britain. Critical praise though, was short-lived and Wilson was soon widely criticized. Wilson's works after The Outsider focused on positive aspects of human psychology, such as peak experiences and the narrowness of consciousness. He admired the humanistic psychologist Abraham Maslow and corresponded with him. Wilson wrote The War Against Sleep: The Philosophy of Gurdjieff on the life, work and philosophy of G. I. Gurdjieff and an accessible introduction to the Greek-Armenian mystic in 1980. He argues throughout his work that the existentialist focus on defeat or nausea is only a partial representation of reality and that there is no particular reason for accepting it. Wilson views normal, everyday consciousness buffeted by the moment, as "blinkered" and argues that it should not be accepted as showing us the truth about reality. This blinkering has some evolutionary advantages in that it stops us from being completely immersed in wonder, or in the huge stream of events, and hence unable to act. However, to live properly we need to access more than this everyday consciousness. Wilson believes that our peak experiences of joy and meaningfulness are as real as our experiences of angst and, since we are more fully alive at these moments, they are more real. These experiences can be cultivated through concentration, paying attention, relaxation and certain types of work.
